religion-and-politics

"From time immemorial, service in the revenue department had brought daily bread to middle class Hindus able to read and write. Under Aurangzib, ‘“‘qanungo-ship on condition of turning Muslim"’ became a proverbial expression; and several families in the Panjab still preserve his letters patent in which this condition of office is unblushingly laid down. Several other instances of it are also recorded in the extant news-letters of his Court. ... In 1671 an ordinance was issued that the rent-collectors of the Crownlands must be Muslims, and all viceroys and taluqdars were ordered to dismiss their Hindu head clerks (peshkars) and accountants (diwanian) and replace them by Muslims. As the oficial historian of the reign exultantly points out, ‘By one stroke of the pen he dismissed all the Hindu writers from his service.”" (M.A. 528.) It was found impossible to run the administration after dismissing the Hindu peshkars of the provincial governors, but in some places Muslims replaced Hindu kroris (district rent-collectors). Later on, the Emperor yielded so far to necessity as to allow half the peshkars of the revenue minister and paymaster’s departments to be Hindus and the other half Muhammadans... In March 1695 all Hindus, with the exception of the Rajputs, were forbidden to ride palkis, elephants or thorough-bred horses, or to carry arms. (K. K. ii. 395; M. A. 370.)"

"When public offices are distributed in consideration of race or creed and not of merit, when birth and not efficiency is the qualification demanded in those who are to serve the State, public posts rightly come to be regarded as the spoils of war ; the official system becomes a hereditary form of military pension and not a machinery for doing certain necessary services to the community at a minimum cost and maximum efficiency. The non- Muslim populations are, therefore, driven to conclude that they have no lot or part in such a State; it is alien to them, and its fall would mean no injury to the community but only a personal loss to a body of self-seekers. The Islamic theocracy when set up over a composite population has the worst vices of oligarchy and of alien rule combined."

"The American Revolution began with certain latent hopes that it might turn into a genuine break with the State ideal. The Declaration of Independence announced doctrines that were utterly incompatible not only with the century-old conception of the Divine Right of Kings, but also with the Divine Right of the State. … If revolution is justifiable a State may even be criminal sometimes in resisting its own extinction."

"1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God."

"In order to subsist, then, temporal power needs a consecration that comes from spiritual authority; it is this consecration that confers upon it legitimacy, that is to say conformity with the very order of things. Such was the raison d'être of the 'royal initiation' […] and it is in this that the 'divine right' of kings properly consists, what the Far-Eastern tradition calls the 'mandate of Heaven'."

"10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?So Pilate said to him, "Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?""

"13Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;Be subject to every human institution for the Lord’s sake, whether it be to the king as supreme"

"For a long time there have been no true sovereigns, monarchs by divine right capable of wielding sword and scepter, and symbols of a higher human ideal. More than a century ago, Juan Donoso Cortés stated that no kings existed capable of proclaiming themselves as such except "by the will of the nation," adding that, even if any had existed, they would not have been recognized. The few monarchies still surviving are notoriously impotent and empty, while the traditional nobility has lost its essential character as a political class and any existential prestige and rank along with it. Its current representatives may still interest our contemporaries when put on the same plane as film actors and actresses, sport heroes and opera stars, and when through some private, sentimental, or scandalous chance, they serve as fodder for magazine articles."

"Anarchists hold that morality must be upheld in all cases, and not abandoned whenever State actions are involved. Men have long since rejected the Divine Right of Kings; surely it is now past time to do the same with all claims that the State is Extra-Human or Extra-Moral. The State must be judged on the same level and by the same principles as all other human actions and institutions; one rule applies to all."

"Meyer begins with the complaint that libertarians are really "libertines" (hedonists? sex-fiends?) because we "reject" the "reality" of five thousand years of Western civilization, and propose to substitute an abstract construction. Very true; in other words, we, like Lord Acton, propose to weight the growth of encrusted tradition and institutions in the light of man's natural reason, and of course we find these often despotic institutions wanting. To Meyer, we propose to replace God's creation of this multifarious, complex world . . . and substitute for it their own creation". Very neat. The world as it is, in short the status quo of statism and tyranny, is, in the oldest theocratic trick in history, stamped with the approval of being "God's creation", while any radical change from that tyranny is sneered at as "man's creation". Meyer, the self-proclaimed fusionist and "conservative libertarian", thus stamps himself as simply another incarnation of Sir Robert Fillmer and Bishop Bossuet, another intellectual apologist for the divine right of kings."

"15Then went the Pharisees, and took counsel how they might entangle him in his talk.Then the Pharisees went off and plotted how they might entrap him in speech."

"Si l’on s’avise, en effet, de penser que les conducteurs de peuples ne reçoivent pas directement leurs inspirations de la Providence même, qu’ils obéissent à des impulsions purement humaines, le prestige qui les environne disparaîtra, et l’on résistera irrévérencieusement à leurs décisions souveraines, comme on résiste à tout ce qui vient des hommes, à moins que l’utilité n’en soit clairement démontrée."

"The state of monarchy is the supremest thing upon earth, for kings are not only God's lieutenants upon earth and sit upon God's throne, but even by God himself they are called gods. There be three principal [comparisons] that illustrate the state of monarchy: one taken out of the word of God, and the two other out of the grounds of policy and philosophy. In the Scriptures kings are called gods, and so their power after a certain relation compared to the Divine power. Kings are also compared to fathers of families; for a king is truly parens patriae [parent of the country], the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man."

"Le libre examen a démonétisé la fiction du droit divin, à ce point que les sujets des monarques ou des aristocraties de droit divin ne leur obéissent plus qu’autant qu’ils croient avoir intérêt à leur obéir."

"Who are the greedy? Those who are not satisfied with what suffices for their own needs. Who are the robbers? Those who take for themselves what rightfully belongs to everyone. And you, are you not greedy? Are you not a robber? The things you received in trust as a stewardship, have you not appropriated them for yourself? Is not the person who strips another of clothing called a thief? And those who do not clothe the naked when they have the power to do so, should they not be called the same? The bread you are holding back is for the hungry, the clothes you keep put away are for the naked, the shoes that are rotting away with disuse are for those who have none, the silver you keep buried in the earth is for the needy. You are thus guilty of injustice toward as many as you might have aided, and did not."

"When the Lord's Prayer is prayed with insight it becomes a petition for the abolition of capitalism and the supplanting of the existing economic order with a society which is consistent with the religion of Jesus."

"Civilization no longer represents the conscience of the individuals who must find therein their work. The facts and forces which now organize industry and so-called justice, violate the best instincts of mankind. ... Without regard to his conscience, the economic system involves a man in the guilt of the moral and physical death of his brothers: their blood cries to him from the adulterated and monopolized foods he eats; from the sweat-shop clothes he wears; from his educational advantages, his special privileges, his social opportunities. ... In fine, civilization denies to man that highest of all rights — the right to live a guiltless life, the right to do right."

"The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain—these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, "What shall it profit a man?" carries no sting. In winning the world, he wins the salvation of his own soul as well."

"Prophetic delegitimization of hierarchical authority implies the inherent equality of all human beings, a ... proposition on which Islam and Marxism agree."

"To countless generations of religious thinkers, the fundamental maxim of Christian social ethics had seemed to be expressed in the words of St. Paul to Timothy: "Having food and raiment, let us be therewith content. For the love of money is the root of all evil." Now, while, as always, the world battered at the gate, a new standard was raised within the citadel by its own defenders. The garrison had discovered that the invading host of economic appetites was, not an enemy, but an ally. Not sufficiency to the needs of daily life, but limit less increase and expansion, became the goal of the Christian's efforts."

"Protestantism promoted the spread of that cold rationality which is so characteristic of the modern individual. ... By allying itself with the rising economic system it made men dependent upon the world of things even to a higher degree than before. Where formerly they worked for the sake of salvation, they were now induced to work for work’s sake, profit for profit’s sake, power for power’s sake."

"You begrudge your fellow human beings what you yourself enjoy; taking wicked counsel in your soul, you consider not how you might distribute to others according to their needs, but rather how, after having received so many good things, you might rob others."

"The moment the idea is admitted into society, that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If "Thou shall not covet," and "Thou shall not steal," are not commandments of Heaven, they must be made inviolable precepts in every society, before it can be civilized or made free."

"'But whom do I treat unjustly,' you say, 'by keeping what is my own?' Tell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theater, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of all in common — this is what the rich do. They seize common goods before others have the opportunity, then claim them as their own by right of preemption. For if we all took only what was necessary to satisfy our own needs, giving the rest to those who lack, no one would be rich, no one would be poor, and no one would be in need."

"The stinking puddle from which usury, thievery and robbery arises is our lords and princes. They make all creatures their property—the fish in the water, the birds in the air, the plant in the earth must all be theirs. Then they proclaim God's commandments among the poor and say, "You shall not steal.""

"So far as the Evangelical Confessions are concerned we are determined to put an end to existing divisions, which are concerned only with the forms of organization, and to create a single Evangelical Church for the whole Reich... And we know that were the great German reformer [Martin Luther] with us to-day he would rejoice to be freed from the necessity of his own time and, like Ulrich von Hutten, his last prayer would be not for the Churches of the separate States: it would be of Germany that he would think and of the Evangelical Church of Germany."

"We have experienced a miracle, something unique, something the like of which there has hardly been in the history of the world. God first allowed our people to be victorious for four and a half years, then He abased us, laid upon us a period of shamelessness, but now after a struggle of fourteen years he has permitted us to bring that period to a close. It is a miracle which has been wrought upon the German people.... It shows us that the Almighty has not deserted our people, that He received it into favour at the moment when it rediscovered itself. And that our people shall never again lose itself, that must be our vow so long as we shall live and so long as the Lord gives us the strength to carry on the fight."

"Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions."

"The National Socialist State professes its allegiance to positive Christianity. It will be its honest endeavour to protect both the great Christian Confessions in their rights, to secure them from interference with their doctrines (Lehren), and in their duties to constitute a harmony with the views and the exigencies of the State of to-day."

"I know that here and there the objection has been raised: Yes, but you have deserted Christianity. No, it is not that we have deserted Christianity; it is those who came before us who deserted Christianity. We have only carried through a clear division between politics, which have to do with terrestrial things, and religion, which must concern itself with the celestial sphere. There has been no interference with the doctrine of the Confessions or with their religious freedom, nor will there be any such interference. On the contrary the State protects religion, though always on the one condition that religion will not be used as a cover for political ends.There may have been a time when even parties founded on the ecclesiastical basis were a necessity. At that time Liberalism was opposed to the Church, while Marxism was anti-religious. But that time is past. National Socialism neither opposes the Church nor is it anti-religious, but on the contrary, it stands on the ground of a real Christianity.The Church's interests cannot fail to coincide with ours alike in our fight against the symptoms of degeneracy in the world of to-day, in our fight against the Bolshevist culture, against an atheistic movement, against criminality, and in our struggle for the consciousness of a community in our national life, for the conquest of hatred and disunion between the classes, for the conquest of civil war and unrest, of strife and discord. These are not anti-Christian, these are Christian principles."

"Finally, I would like to say something to those people who keep talking to me about religion: I am also religious, profoundly religious on the inside, and I believe that Providence weighs us human beings."

"We are determined, as leaders of the nation, to fulfill as a national government the task which has been given to us, swearing fidelity only to God, our conscience, and our Volk... Thus the national government will regard its first and foremost duty to restore the unity of spirit and purpose of our Volk. It will preserve and defend the foundations upon which the power of our nation rests. It will take Christianity, as the basis of our collective morality, and the family as the nucleus of our Volk and state, under its firm protection.... May God Almighty take our work into his grace, give true form to our will, bless our insight, and endow us with the trust of our Volk."

"The fact that the Vatican is concluding a treaty with the new Germany means the acknowledgement of the National Socialist state by the Catholic Church. This treaty shows the whole world clearly and unequivocally that the assertion that National Socialism is hostile to religion is a lie."

"We were convinced that the people needs and requires this faith. We have therefore undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out."

"The State and the People are one and the same body. The German Church and the People are practically the same body. Therefore there could be no issue between Church and State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church."

"National Socialism has always affirmed that it is determined to take the Christian Churches under the protection of the State. For their part the churches cannot for a second doubt that they need the protection of the State, and that only through the State can they be enabled to fulfill their religious mission. Indeed, the churches demand this protection from the State. On the other hand, in consideration for this protection, the State must require from the Churches that they in their turn should render to it that support which it needs to secure its permanence. Churches which fail to render to the State any positive support in this sense are for the State just as worthless as is for a Church the State which is incapable of fulfilling its duties to the Church. The decisive factor which can justify the existence alike of Church and State is the maintenance of men's spiritual and bodily health, for if that health were destroyed it would mean the end of the State and also the end of the Church."

"This human world of ours would be inconceivable without the practical existence of a religious belief. (p. 152)"

"Among the congregations of the Protestant confessions there has arisen in the "German Christians" a movement that is filled with the determination to do justice to the great tasks of the day and has aimed at a union of the Protestant state churches and confessions. If this question is not really on the way towards a solution, in the judgement of history no false or stupid objections will be able to dispute the fact that this service was rendered by the volkisch movement at a time when, unfortunately, just as in the Roman Church, many pastors and superintendents without reason have opposed the national uprising in the most violent, indeed, often fanatical, way."

"While we destroyed the Centre Party, we have not only brought thousands of priests back into the Church, but to millions of respectable people we have restored their faith in their religion and in their priests. The union of the Evangelical Church in a single Church for the whole Reich, the Concordat with the Catholic Church, these are but milestones on the road which leads to the establishment of a useful relation and a useful co operation between the Reich and the two Confessions."

"So we have come together on this day to prove symbolically that we are more than a collection of individuals striving one against another, that none of us is too proud, none of us too high, none is too rich, and none too poor, to stand together before the face of the Lord and of the world in this indissoluble, sworn community."

"The Government of the Reich, which regards Christianity as the unshakable foundation of the morals and moral code of the nation, attaches the greatest value to friendly relations with the Holy See, and is endeavouring to develop them."

"And now Staatspräsident Bolz says that Christianity and the Catholic faith are threatened by us. And to that charge I can answer: In the first place it is Christians and not international atheists who now stand at the head of Germany. I do not merely talk of Christianity, no, I also profess that I will never ally myself with the parties which destroy Christianity. If many wish today to take threatened Christianity under their protection, where, I would ask, was Christianity for them in these fourteen years when they went arm in arm with atheism? No, never and at no time was greater internal damage done to Christianity than in these fourteen years when a party, theoretically Christian, sat with those who denied God in one and the same Government."

"The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and cooperation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life.""

"Except the Lord built the house they labour in vain... The truth of that text was proved if one looks at the house of which the foundations were laid in 1918 and which since then has been in building... The world will not help, the people must help itself. Its own strength is the source of life. That strength the Almighty has given us to use; that in it and through it we may wage the battle of our life... The others in the past years have not had the blessing of the Almighty—of Him Who in the last resort, whatever man may do, holds in His hands the final decision. Lord God, let us never hesitate or play the coward, let us never forget the duty which we have taken upon us... We are all proud that through God's powerful aid we have become once more true Germans."

"The Government, being resolved to undertake the political and moral purification of our public life, are creating and securing the conditions necessary for a really profound revival of religious life."

"The advantages of a personal and political nature that might arise from compromising with atheistic organizations would not outweigh the consequences which would become apparent in the destruction of general moral basic values. The national government regards the two Christian confessions as the weightiest factors for the maintenance of our nationality: their rights are not to be infringed."

"Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord. (p. 65)"

"Political parties have nothing to do with religious problems, as long as these are not alien to the nation, undermining the morals and ethics of the race; just as religion cannot be amalgamated with the scheming of political parties. (p. 116)"

"This is for us a ground for satisfaction, since we desire that the fight in the religious camps should come to an end. We are happy that in Rome yesterday we succeeded in signing a Concordat on the basis of which all political action in the parties will be forbidden to priests for all time, happy because we know what is wanted by millions who long to see in the priest only the comforter of their souls and not the representative of their political convictions. Thus the political fight for power is finished."

"The Catholic Church considered the Jews pestilent for fifteen hundred years, put them in ghettos, etc, because it recognized the Jews for what they were. [...] I recognize the representatives of this race as pestilent for the state and for the church and perhaps I am thereby doing Christianity a great service by pushing them out of schools and public functions."