First Quote Added
April 10, 2026
Latest Quote Added
"Mortals have always been frightened of the night's velvet embrace and the creatures that walk in it, and yet they find themselves mesmerized by it."
"People love to classify things as black and white, good or bad, but I’ve seldom met any one who can be neatly defined and classified…"
"It’s never as fun seeing the monster as much as imagining."
"I am partial to quiet, slow, psychologically intricate work."
"Magic realism once referred to the literary style of a loosely connected group of Latin American authors who penned works some 60 years ago, but in the English-speaking world, the term has become synonymous with Latin American writing in general. Picture every work by a British writer being called “Austenesque” today, and you get an idea of this phenomenon."
"But does it matter what we call Latin American literature? Isn’t a rose by any other name just as sweet? In my experience, it matters because categories create expectations."
"Categories should not act as straitjackets, and yet the magic realism label has sometimes strangled rather than liberated Latin American literature."
"In my experience, the term magic realism is often overused and stereotypical, spoken without much thought."
"I wish we had more nuanced, complex conversations about books. Why can’t we speak in expansive terms about genre and aesthetics? About mood and texture? About things that fit into categories and the ones that defy them?"
"The magic realism conundrum will not be resolved quickly or easily, but I believe a wider selection of books from writers with a Latin American heritage can help move us toward a world in which our vision of this region is vaster and richer. This is happening, albeit slowly."
"I wasn’t very much interested in what is called gothic romance or a female gothic. I was always more into what is termed the male gothic, which is gothic books that have supernatural elements, graphic violence, and that kind of stuff. Sometimes we also call it gothic horror, as opposed to what we consider to be the female gothic, which is more like Scooby-Doo types of stories. Jane Eyre kinds of tales, in which a young woman goes to a distant location, meets some dude, and then there’s some kind of mystery to unravel. There is a happy ending — that is mostly the desire of that kind of story...It’s a liminal category, the gothic, and this is one side of it. But I was always more into the horror gothic. Into the Draculas of the world and the Carmillas."
"I think one of the problems that happens with representations of — well, I’ll say with Mexicans, but in general with Latin Americans — is that we only get one type of story told. In general, the type of story that you get if you’re Latin American and you’re reading something in the English language — because it’s different if you’re reading Spanish fiction — you don’t get any genre fiction at all. The stories that you can tell are very limited. Normally they limit you to the suffering illegal immigrant."
"when we think about Mexican people, when we think about Latin American people. We don’t imagine them having full and interesting lives in the same way that we imagine white people having full and interesting lives. But they did...there’s all these nuances that get lost sometimes when you read these stories about us. And in every story that I write, I want to bring a little bit of that."
"white supremacy is like a horrible, dangerous cult, and like an infection. And it doesn’t just harm — I mean, it harms people of color definitely. Certainly African American people, Latinos, when somebody tries to hurt them, they are the most harmed. But I think it also harms the white people within. It’s a dangerous kind of place, I think, white supremacy. And if you get into it, you really start losing touch with reality, and it’s almost like you’re the member of a suicidal cult to me."
"Gothic has this slow, moody, syrupy sort of pace. That is what gives gothic its shape."
"Words are seeds, Casiopea. With words you embroider narratives, and the narratives breed myths, and there's power in the myth. Yes, the things you name have power."
"He'd fallen in love slowly and quietly, and it was a quiet sort of love, full of phrases left unsaid, laced with dreams."
"There was sadness in her, of course, but she didn't wish to crack like fine china either. She could not wither away. In the world of the living, one must live. And had this not been her wish? To live. Truly live."
"In her spare time, she looked to books or the stars for company."
"NoemĂ’s father said she cared too much about her looks and parties to take school seriously, as if a woman could not do two things at once."
"when you come to places like Mexico and other states that were colonized, that question of race becomes very interesting because there's obviously a lot of race-mixing going on in these nations. And so it's not the same sort of eugenics that they're handling in Great Britain, where there is this great anxiety about miscegenation. It's a little bit different. It's still highly racist, but it's not exactly the same kind of thought process that is going on. And I just always found it so interesting how Europeans view the colonies as a space of fear, because it is that space where people are coming together and mixing."
"I don’t think many people realize what it’s like to be a maid, what it’s like to be poor, and to literally have zero opportunities in life. My great-grandmother was always depending on family taking her in. When she was depressed, she referred to herself as an “arrimada,” which is hard to translate but it’s almost like saying a parasite. She thought she was nothing, a parasite…"
"Telling is a component of many cultures and it’s certainly present in many classics of Latin American literature. Modern American literature doesn’t seem to value telling as much as it once did or as much as other cultures still do. It’s seen as a sign of gracelessness. But of course, folklore is spoken, and there are benefits of telling rather than showing…"
"Growing up in Mexico, we didn't have a dividing line between the fantastical and the literary, like you do in Canada, so it bled through. Therefore, my writing bleeds through categories and I enjoy the challenge of changing constantly, like molting out of a book."
"It's probably a lot better to imagine that you can deal with vampires and witches, because at least those, there's some ways to combat them. When you're talking about humans, there are no certain remedies for dealing with a band of roving soldiers."
"Thematically, I like to write quiet stories. I’m not a bang-bang kind of writer. I love, love Shirley Jackson. Stuff that is slow and builds up layer by layer. Sometimes my mother makes fun of me because of that. She’d rather that I have more shooting and spaceships going woooosh."
"I worked alongside McInnes at the start of Vice in 1994, becoming the magazine’s editor shortly after it moved from Montreal to New York in 1999. Though McInnes immediately struck me as someone to avoid outside of work, nothing then indicated he would hatch an organization as vitriolic and violence-prone as the street-brawling Proud Boys. He and I were never friends. Founding editor Suroosh Alvi—who remains at Vice Media with the title of founder—brought me on board as a writer at the same time as McInnes. And when I stepped down in early 2001, it was largely because of McInnes’s toxic attitude."
"I was an atheist most of my life and now I am a God-fearing Catholic, because of the miracle of life. And I'm pro-life. Amongst my peers abortion is cool, it's like, empowering, and they make jokes about it. Some of my best friends go, "I accept that it's murder and I am pro-choice." That's the world I live in."
"Evelyn Wrench: What is the biggest thing you have ever done? Beaverbrook: The destruction of the Asquith Government which was brought about by an honest intrigue. If the Asquith Government had gone on, the country would have gone down."
"Our cock won't fight."
"The Daily Express is the first newspaper to serve every class in the community, rich and poor, high and low, barbarian, Scythian, bond and free."
"Our policy demands for each of us social equality and equal opportunity... Equal educational facilities, the same opportunities, and a fair start for all together. And the joy of living must not be restricted, limited or confined by any measures whatsoever. The Express is allied to the group of human beings who like to have a good time."
"Peter, do you keep a diary? ... Well, if you had a diary, I would tell you to record in it that this day our country has won a victory that will be recorded in the annals of history in the same terms as Trafalgar or Waterloo are recorded."
"Acts of generosity such as yours are rare and remarkable. When I think of the behaviour of our Liberal friends—men who owe us not only their political reputation but their political salvation and contrast it with what you have done I can only say I am stunned. Bonar Law always said you were the best friend in the world and he was right."
"But there are many other people to whom it will be easy to talk. Chief among these is Beaverbrook. He is a magnet to all young men, and I warn you that if you talk to him no good will come of it. Beware of flattery."
"I refer to the appointment of Lord Beaverbrook to the post of Minister of Aircraft Production. The effect of this appointment can only be described as magical, and thereafter the supply situation improved to such a degree that the heavy aircraft wastage which was later incurred during the "Battle of Britain" ceased to be the primary danger, its place being taken by the difficulty of producing trained fighter pilots in adequate numbers."
"The country owes as much to Beaverbrook for the Battle of Britain as it does to me. Without his drive behind me I could not have carried on during the battle."
"But to the man who prevented catastrophe on the material plane I have seen no public tribute. I refer, of course, to Lord Beaverbrook, whose dynamic irruption into the field of aircraft production saved what appeared in May, 1940, to be a black situation indeed. We had the organization, we had the men, and we had the spirit which could bring us victory in the air, but we had not the supply of machines necessary to withstand the drain of continuous battle. Lord Beaverbrook gave us those machines, and I do not believe that I exaggerate when I say that no other man in England could have done so."
"I really do not like what you say about Aitken. He is my most intimate friend. I know him as well as I know anyone and in my belief he is as honourable a man as I am and one of the ablest men I know."
"The Royal Air Force won the Battle of Britain... It would never have had the chance to do so but for the activities of one man—and that man was Lord Beaverbrook."
"If Max gets to Heaven he won't last long. He will be chucked out for trying to pull off a merger between Heaven and Hell...after having secured a controlling interest in key subsidiary companies in both places, of course."
"Men are not really born either hopelessly idle, or preternaturally industrious. They may move in one direction or the other as will or circumstances dictate, but it is open to any man to work."
"They are a crowd of little Englanders, anti-Navy and Army fellows, who agitate for universal peace based on the love of God. It is a very devout policy, but unfortunately God is on the side of the big warships."
"George Sylvester Viereck: Do you care much for money or for power? Beaverbrook: For neither in itself. I like activity, to wrestle with life and to beat it, to dare and win. I made my first million before I was thirty. Viereck: But having achieved so much, what keeps you going? Why do you spend yourself, your vitality, in politics and in business? Beaverbrook: To escape boredom."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.