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April 10, 2026
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"You are the king no doubt, but in one respect, at least, I am your equal: the right to reply. I claim that privilege too. I am not your slave. I serve Apollo. I don't need Creon to speak for me in public. So, you mock my blindness? Let me tell you this. You with your precious eyes, you're blind to the corruption in your life, to the house you live in, those you live withâ who are your parents? Do you know? All unknowing you are the scourge of your own flesh and blood, the dead below the earth and the living here above, and the double lash of your mother and your father's curse will whip you from this land one day, their footfall treading you down in terror, darkness shrouding your eyes that now can see the light! Soon, soon, you'll scream aloudâwhat haven won't reverberate? What rock of Cithaeron won't scream back in echo? That day you learn the truth about your marriage, the wedding-march that sang you into your halls, the lusty voyage home to the fatal harbor! And a crowd of other horrors you'd never dream will level you with yourself and all your children. There. Now smear us with insultsâCreon, myself and every word I've said. No man will ever be rooted from the earth as brutally as you."
"When Hector heard that challenge he rejoiced and right in the no man's land along his lines he strode, gripping his spear mid-haft, staving men to a standstill while Agamemnon seated his Argives geared for combat. And Apollo lord of the silver bow and Queen Athena, for all the world like carrion birds, like vultures, slowly settled atop the broad towering oak sacred to Zeus whose battle-shield is thunder, relishing those men."
"The hunter catches a dreadful prey, the seaman steers his ship into an unspeakable harbor, the plowman sows and reaps a fearful harvest, the investigator finds the criminal and the judge convicts himâthey are all the same manâthe revealer turns into the thing revealed, the finder into the thing found, the calculator finds he is himself the solution of the equation and the physician discovers that he is the disease. The catastrophe of the tragic hero thus becomes the catastrophe of fifth-century man; all his furious energy and intellectual daring drive him on to this terrible discovery of his fundamental ignoranceâhe is not the measure of all things but the thing measured and found wanting."
"... one may fairly say that what business stands for, ideologically insists upon and tries to get adopted as general principles of conduct, run directly against and reduce the chances of evoking affection and love as principles of relationship ... in promoting themes quite inimical to identification, affection, and significant membership, business thereby and to that extent tends to bring out, standardize, and reward the most unsocial impulses in man."
"This opened the way, as Partha Mitter has argued, for Hegelâs insight that since art represented not reality but some ideal of it, different cultures might have different ideals, and ultimately, much later, for Heinrich Zimmerâs contrast between the seductive but superficial beauty of the Greeks and the more profound religious aims of Indian forms."
"But the âfuriousâ generation did not want to tarry in positivist particularism, for they thought they now had the materials and expertise to tackle big questions. The biggest of these was the one ethnographers had failed to answer, classicists had ignored, and positivist orientalists had sidelined since the 1820s: that was, of course, Creuzerâs classic question, the question of the geographical origins of all myths, religions, and symbols, or, put differently, the question of the Westâs cultural dependence on the East."
"Here, however, I will argue that the cultural politics of Orientalistik were defined much less by âââmodernâ concerns â such as how to communicate with or exert power over the locals â than by traditional, almost primeval, Christian questions, such as (1) what parts of the Old Testament are true, and relevant, for Christians? (2) how much did the ancient Israelites owe to the Egyptians, Persians, and Assyrians? (3) where was Eden and what language was spoken there? and (4) were the Jews the only people to receive revelation? The German Reformersâ attempts to clean up Godâs Word had involved orientalist knowledge from the first â and indeed sixteenth-century humanists had already struggled with many of the philological and chronological questions that would plague their descendants 300 years later. Although new sources were added, the old ones â particularly the Old Testament, the church fathers, and classical authors â continued to exert a powerful effect on the imaginations of even the most cutting-edge scholars long beyond the Enlightenment."
"But Creuzer was also a product of his age and its aspirations; like Friedrich Schlegel, he was seeking a supra-confessional history of religion, and his combination of Neo- platonic sources and romantic ideas allowed him to craft a story of the western migration of myths and symbols, mysterious puzzles created by a small elite, who hoped to transfer true knowledge only to those intellectuals suited to understand it."
"I have been forced to conclude that German orientalism â defined as the serious and sustained study of the cultures of Asia â was not a product of the modern, imperial age, but some- thing much older, richer, and stranger, something enduringly shaped by the longing to hear Godâs word, to understand the meaning of his revelation, and to propagate (Christian) truths as one understood them. But I have also concluded, and will attempt to persuade my readers as well, that this legacy was by no means a simple one, and endowed German orientalism with a cultural ambivalence we have yet to appreciate."
"Some academic linguists tried to discourage this neoromantic furor in their students, as did LĂźders; but some were at least mildly attracted to it, and around the academyâs fringes, at least, one begins to see it seeping into scholarly circles, Both Eduard Meyer and Carl Becker â arch enemies over university reform during the Weimar period â found much to chew on in Spenglerâs Decline of the West. The innovative, if peripheral, art historians Aby Warburg and Fritz Saxl were drawn together by their mutual interest in the impact of oriental astrology on western art â a subject near and dear to the hearts of the âfuriousââ orientalists. Academic work in the circles that surrounded Rudolf Otto, Rudolf Bultmann, Martin Heidegger, Jung, Martin Buber, Richard Wilhelm, and Josef Strzygowski increasingly took eastern forms of mysticism seriously, and faced few â like Johannes Voss or August Lobeck in the 1820s â willing and able to drag students and scholarship back into neoclassical rationalism. Some of this ferment also touched literary writers like Hesse, Thomas Mann, Alfred DĂŠblin, Hugo von Hofmannsthal, and Berthold Brecht, all of whom wrote orientalizing master- pieces â though of sorts that could not have been written in the mid-nineteenth century."
"..Iamblichus, Pausanias, Plotinus, and Strabo, scholars who wrote in times of relative Greek insecurity vis-a-vis the Orient and who not only appreciated their debts to the East but also, however dimly, realized that the perfect clarity of their Olympian culture was in some sense superficial compared to the mysterious profundity of their eastern neighbors."
"Though generated by thoroughly western rivalries and concerns, invoking the Orient has often been the means by which counter-hegemonic positions were articulated; ââorientalismââ then, has played a crucial role in the unmaking, as well as the making, of western identities."
"Though they tended to religious radicalism and political liberalism, most mid-century orientalists did not, as had Montesquieu and Voltaire, contrast rational oriental sages with western intolerance and cruelty â though there were a few philosophers, like Arthur Schopenhauer and Marxâs friend Karl Friedrich Koeppen, who continued this tradition. A few picked up Friedrich Schlegelâs suggestions about affinities between medieval Germans and Indians or Persians, and speculation intensified on the question of the ââIndo-Germanâ homeland."
"What a large number did, however, have in common was the longing to return to subjects left fallow by mid-century scholars, namely, the impact of eastern cultures on western ideas; the erotic life of the ancients; and the role of religion in pagan antiquity. Certainly, the liberal positivist generation had begun to feel some of these pressures by the time they achieved chaired status, but most were unable and unwilling to alter their research programs to suit the new opportunities and new demands; often, indeed, their reaction to the next generation was a kind of retreat from lines of inquiry they feared would cast them back into the pre- wissenschaftlich world of their romantic forbears. For them, to break with Greek sources, as also to break with the Old Testament texts over which they had labored so intensively, was to lose touch with history, a disastrous leap of faith into an alien and mistrusted modern world. Many members of the fin de siĂŠcle generation were unequally dubious about the modern world â but they were, with respect to the interpretation of the ancient world, much more inclined to be risk- takers and self-confident propagandists for the Orientâs coming of age."
"Despite the authorâs commitment to universalism, Carl Ritterâs Vorhalle (1819) already looked in this direction. In this text, Ritter speculated that a prehistorical diaspora had pushed peoples from northern India westward, laying the foundations for European civilization. To demonstrate that the Black Sea kingdom of Colchis, mythical home of Medea and destination of the Argonauts, was not an Egyptian, but an Indian settlement, he depended partly upon physical characteristics, arguing that the Colchiansâ facial features and hair were different from those of the Egyptians, though both were, according to Herodotus, dark- skinned.ŠŽ Ritter insisted that the Indians, Persians, Germanic tribes, Scandinavians, Greeks, and Scythians shared a âââcommon rootâ as well as a kind of primeval monotheism, commonalities that made them more like one another than were some groups who shared spaces contemporaneously, like the Romans and Etruscans, or those who shared it over time, such as ancient and modern Indians. Ritter was not too worried about dark-skinned Indian ancestors, but as the British extended more and more control over the subcontinent, this relationship between modern â âfallenâ â Indians and idealized ancient Indians began to become more problematic. Increasingly pervasive was the view that India was not the homeland of the Aryans, but rather the place where Aryans had mixed with darker others, instigating the cultural decline and weakness that would characterize Indian history ever afterward. Those who elaborated this view included A. W. Schlegel, Christian Lassen, Theodor Benfey, and C. F. Koeppen.â That these leading Indologists spent so much time, and spilled so much ink, in discussing this subject confirms the fieldâs sense that this was not only a crucially important issue, but also one for which a variety of difficult-to-interpret sources needed to be read to yield essentially the same results.â If these scholars used âraceâ in varying ways, clearly it was becoming a more prominent, and meaningful, part of the study of the ancient Orient."
"There were travel accounts and anthropological disquisitions; there were histories of philosophy and a bumper crop of inquiries into the history of mythology, which opened the way for investigations of such favorite romantic subjects as folkloric legends, epic poetry, golden ages, pagan gods, natural religions, and the hidden meaning of symbols. As in the case of Friedrich Schlegel, interest in the East arose remarkably quickly; Schelling perhaps saw similarities between his work and that of the Greek mysteries as early as 1802, but only in 1805-6 did he decide this pre-rational Greece had oriental origins. As his Bruno (1802) suggests, Schelling too came to his iconoclastic conclusions by way of the Neoplatonic, western images of the mystical and wise East, rather than by reading eastern texts directly. Christian Bunsen may have learned Mythenforschung from the elderly Heyne, but he took his ardent devotion to Sanskrit and Persian from Friedrich Schlegel; by 1814, Bunsen was determined to integrate the study of these oriental languages into German culture so thoroughly that ââeven the devil would not be able to tear it out!â The romantic geographer Carl Ritter leaned heavily on William Jones and Friedrich Creuzer, but his remarkable Die Vorhalle europäischer VĂślkergeschichten vor Herodotus (1819) fleshed out an ur-Indian diffusionary history that was even more ambitious than were their models."
"Relativistic quantum theory predicts that particles having must come in pairs with opposite charges but identical masses (and identical lifetimes if unstable). One member of the pair is called the particle, the other the antiparticle. Which is called by which name is a matter of history and convenience. It turns out that there are other kinds of "charge" in addition to electric charge; for example, so-called . The necessity of particle-antiparticle paris obtains for charges of any kind. Thus, not only is there an antiproton to the proton, there is an antineutrino to the neutron. The neutron is electrically neutral but it has baryon number charge."
"Enrico Fermi was the great magnet at . His grasp of physics, and both, was awesome. He took his teaching seriously. Weâve all encountered lecturers who cover up trivialities in layers of formalism and obfuscation. Fermi, the other way around, always got to the heart of things even in the most truly complex situations and exposed it with simplicity and clarity. He was almost too lucid. We could follow and marvel at his tricks and shortcuts but we often stumbled when left to our own devices."
"Isidor Rabi, on a leave from in the early 1960s, came to Princeton as a visitor to its history department. On several occasions during that year, when the elevated conversation in the history department got to be too much for him, he would drop into my office to âtalk physics.â We had already by that time developed a sage-rookie relationship. âWhat are you up to these days?â he would begin. But when I started to tell, he would cut me and all other theorists of my generation short as mere scribblers and launch into tales of the golden days of his generation, when giants trod the earth. So they had, I knew. After all, he got started in physics as quantum mechanics was being born. This put-down was conveyed with great good humor and I was not at all discomfited; indeed I relished the barbs and the tales."
"Everyone acknowledges that there are crucial tests to be made and information to be found in the comÂing round of experimentation; so that, given only the resources needed to exploit the visible scienÂtific opportunities, we surely face very exciting times. Moreover, the proponents acknowledge, even if everything goes as expected, that there will remain much more to be known than can be revealed in the next round of experimentation. InÂdeed, there are very stirring visions about what may lie out there beyond the immediately foreseeable doÂmains of direct, experimental atÂtack. The trouble, however, is this: they conceive that these farther reaches may lie forever beyond direct experÂimental investigation and that, for what can be reached, we may alreaÂdy have the basic framework in hand."
"can be understood in a very simple way by means of the Peierls argument. Namely, while the energy of the string is proportional to its length, the entropy of it also grows linearly (since the number of random curves grows exponentially with their lengths). Thus at a certain temperature the entropy takes over and infinitely long strings begin to dominate. That means liberation."
"Alexander Polyakov, a now at Princeton University, caught a glimpse of the future of in 1981. A range of mysteries, from the wiggling of strings to the binding of s into s, demanded a new mathematical tool whose silhouette he could just make out. ... In his paper he sketched out a formula that roughly described how to calculate averages of a wildly chaotic type of surface, the â.â His work brought physicists into a new mathematical arena, one essential for unlocking the behavior of theoretical objects called strings and building a simplified model of quantum gravity. Years of toil would lead Polyakov to breakthrough solutions for other theories in physics, but he never fully understood the mathematics behind the Liouville field. Over the last seven years, however, a group of mathematicians has done what many researchers thought impossible. In a trilogy of landmark publications, they have recast Polyakovâs formula using fully rigorous mathematical language and proved that the Liouville field flawlessly models the phenomena Polyakov thought it would."
"Based at Princeton University, Polyakov was chosen from a shortlist of three, which included string theorist of the and a trio of researchers â of the , of the and of Stanford University. The shortlist and ultimate winner were chosen by a panel comprising nine physicists â seven of whom are string theorists and one a topological-insulator pioneer. Not surprisingly, string-theory naysayer of Columbia University is not pleased. âThe [ceremony] was largely a string theory hype-festâŚ,â he wrote on his blog . Meanwhile in a very different dimension of the , Lubos Motl is elated and writes âSasha Polyakov is a giant because he is a string-theory pioneer and because he has cracked many phenomena in gauge theories.â Motl also makes a confession of sorts about what he discovered while alone in Polyakovâs officeâŚ"
"We develop a for computing sums over random surfaces which arise in all problems containing (like , three-dimensional etc.). These sums are reduced to the exactly solvable quantum theory of the two-dimensional Liouville lagrangian. At D = 26 the string dynamics is that of harmonic oscillators as was predicted earlier by dual theorists, otherwise it is described by the nonlinear integrable theory."
"We have no better way of describing elementary particles than quantum field theory. A quantum field in general is an assembly of an infinite number of interacting harmonic oscillators. Excitations of such oscillators are associated with particles. The special importance of the harmonic oscillator follows from the fact that its excitation spectrum is additive, i.e. if E1 and E2 are energy levels above the ground state then E1 + E2 will be an energy level as well. It is precisely this property that we expect to be true for a system of elementary particles."
"The 1940s and 1950s were marked by intense debates over the origin of drug resistance in microbes. ... Antibiotic resistance became a key issue among those disputing physiological (usually termed ââ) vs. genetic ( and ) explanations of variation in . Postwar developments connected with the gave this debate a new political valence. Proponents of the weighed in with support for the genetic theory. However, certain features of drug resistance seemed inexplicable by mutation and selection, particularly the phenomenon of âmultiple resistanceââthe emergence of resistance in a single strain against several unrelated antibiotics. In the late 1950s, and his collaborators solved this puzzle by determining that resistance could be conferred by rather than . These could carry resistance to many antibiotics and seemed able to promote their own dissemination in bacterial populations. In the end, the vindication of the genetic view of drug resistance was accompanied by a recasting of the âgeneâ to include extrachromosomal hereditary units carried on viruses and s."
"... one of the virtues of Creager's admirable book is that the attentive, even if scientifically uninformed, reader will learn a great deal, not only about these subjects but more generally about the character of during the last two-thirds of the twentieth-century. By tracking the history of from the applied realm of through its acceptance as âa widely and conventionally accepted laboratory toolâCreager traces more general trends in the development of , genetics, and . ... The power of Creager's method lies in how it underlines the dynamic set of relationships between ideas and experimental practice, between the laboratory and its sources of support."
"Laboratory instructions and recipes are sometimes edited into books with a wide circulation. Even in the late twentieth century, publications of this nature remained influential. For example, s from a 1980 summer course on at provided the basis for a bestselling laboratory manual by , and . Not only did the Molecular Cloning: A Laboratory Manual become a standard reference for s (commonly called the âbibleâ), but also its recipes and clear instructions made gene cloning and technologies accessible to non-specialists. Consequently, this laboratory manual contributed to the rapid spread of genetic-engineering techniques throughout the , as well as in industry. As is often the case with how-to books, however, finding a way to update methods in this rapidly changing field posed a challenge, and various molecular-biology reference books had different ways of dealing with knowledge obsolescence. This paper explores the origins of this manual, its publication history, its reception and its rivals â as well as the more recent migration of such laboratory manuals to the Internet."
"There are many reasons to revisit the history of research on (TMV), beginning with the fact that it was the first virus to be identified and so marks the start of the field of . However, not every original example of a new biological category becomes a well-studied object in its own right ... As virology took off in the early twentieth century, TMV did become one of the best-studied viruses and remained at the forefront of the field. It was used to elucidate basic knowledge about the nature of viruses and served as a in as well as agriculture, where it had emerged. The fact that the first recognized virus came from plantsâalthough es were rapidly identifiedâmeant that virology was, from the outset, highly comparative ... Literature on the origins of often privileges and the contributions of the ... Yet early work with TMV inspired Max DelbrĂźck and other early molecular biologists to take up the study of bacteriophages. Moreover, TMV itself became a prominent model system for understanding the molecular nature of heredity and the relationship between proteins and nucleic acids ... Notably, some of the main scientists involved in elucidating the double-helical structure of DNA were also studying TMV, which became a tool for cracking the ."
"In Life Atomic, Angela Creager weaves an engaging tale of the history of s. Much of her material came from government documents from the Manhattan Project that were declassified during the . ... Creager introduces the concepts and vocabulary of radioisotopes at a level that any reader can appreciate."
"put to work in , having induced in an inbred mouse strain (Strong A) that was particularly susceptible to the implantation of tumors ... He and K. G. Scott found that these leukemic mice concentrated more radiophosphorus in their s and s than did healthy mice after both groups received tracer doses. ... This finding stoked hopes that radioisotopes would be selectively absorbed and localized in cancer patients, where they could serve to irradiate tumors."
"By 1950 the nature of the virus was no longer a mystery. Viruses were known to be s, genetic units, parasites that depend on their hosts for and . But a funny thing happened on the road to this knowledge. The viruses that most shaped this emerging portrait were not the most dangerous s, but those examples, however innocuous to humans, that made good laboratory subjects. Researchers constructed general knowledge about viruses based on a few that, by reason of historical precedence or biological robustness, were intensively studied as representatives of the rest."
"Like ââââ, is part of the biologist's . The best-known model systemsâstandardized organisms such as the and the âare investigated by an entire community of biologists. Model systems become prototypes within which key biological questions are defined and resolved, useful precisely because they have already been so well studied. was a model system in these respects, studied and discussed by a large contingent of s, s, and other agricultural and medical researchers ..."
"s used s to reveal the sequence of chemical reactions in . s followed the assimilation and turnover of key s and tagged molecules such as to track the movement and activity of s. s labeled s with radioisotopes to follow the replication and expression of s. Physicians utilized radioisotopes such as and to diagnose and detect s. Ecologists profited as well, using to trace through the living and nonliving parts of aquatic and terrestrial landscapes, giving concrete meaning to the notion of an ecosystem."
"Israel has traditionally always been a strong center of mathematical research. The Hebrew University has been particularly strong in Set Theory, Logic and Ergodic Theory. As mentioned, I used to come to the university only once a week."
"In my research I tried (and still try) to develop effective techniques by tackling interesting problems. Solving such problems, especially ones with a history, is an important goal, but an even more important goal is the introduction of novel ideas and tools that can lead to further progress."
"The core of most of the fundamental questions in theoretical computer science is combinatorial, as the notion of computation is based on manipulations with finite structures. The investigation of the limits of computation leads to basic combinatorial questions, and much of the design and analysis of efficient algorithms is also combinatorial in nature"
"Combinatorics is primarily the mathematics of finite objects, investigating the properties of combinatorial structures. Its areas of study include exact and asymptotic enumeration, graph theory, probabilistic and extremal combinatorics, designs and finite geometries."
"The relations between combinatorics and other mathematical and scientific areas have been crucial in the development of the modern theory. Combinatorial concepts and questions appear naturally in many branches of mathematics, and the area has found applications in other disciplines as well."
"As a member of the technical staff at OpenAI."
"Students in my class have been on both sides of the campus divide."
"Two of them asked for more leniency in academic assignments because of their involvement in campus activism, one with a Jewish and the other with a Muslim one."
"I have not discussed these issues at all."
"I am a professor of computer science, and students take my courses to learn the fundamental capabilities and limitations of computing devices."
"I was a principal researcher at Microsoft Research New England."
"I refused them both."
"Starting in the Fall of 2025 I will be part time at Harvard as a Catalyst Professor and part time at OpenAI."
"I am a theoretical computer scientist, and have worked on computational complexity, algorithms, cryptography, quantum computing."
"I have written numerous blog posts and opinion articles on this matter."
"I am also a member of the advisory board of the wonderful Quanta magazine. See my CV for past activities."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.