First Quote Added
April 10, 2026
Latest Quote Added
"This (2021) year has been like no other for Fiji. And despite it all, we can proudly stand together to affirm the continuation of our HIV response."
"I bear no malice towards anyone, be it my jailer or the magistrate who sent me in or my political opponent. I do not hate or despite anyone."
"I feel there is honour and dignity in being sent to prison because the law says, even though I know I did what I had to do then."
"For me, as prisoner number LB32/05 at Vaturekuka, is something I will live with for the rest of my life, without any regret or shame because I do not only believe, but I know, and I repeat I know, that what I did then was right because if I did not do anything then, part of my people who were soldiers at the Sukanaivalu Barracks then would have been dead."
"I remember well, that during the 2000 crisis in Labasa, the late Tui Labasa and I amongst a few other Vanua Levu chiefs were approached both by the Police and Military to intercede in the face off between the soldiers at Sukanaivalu Barracks. We accepted their request and invitation when they sought our assistance traditionally. We went and did what we were asked to do, which was to diffuse the volatility of the situation there in Labasa. I stand here today without any hesitation at all to say that had it not been for our positive contribution, Labasa would have been looted, burnt and soldiers would have been killed and probably maimed each other. Yet, when all was brought to normal, we were charged and convicted for offences, we were asked for assistance and in return went to prison for it."
"As a traditional leader, I take slight that, at times, our traditional authority have been abused and exploited by the powers that be. While our traditional authority has always been respected, sadly at times, it has also been abused."
"The Reconciliation, Tolerance and Unit Bill is about unity. It is about forgiveness and working together. Above all, it is about the security of our future - different races, one nation. That is what the Bill is all about."
"Source: Fiji Sun, 24 November 2005"
"With humble duty, I wish to submit to you the following advice, acting in my capacity as your representative in Fiji. Owing to the uncertainty of the political and constitutional situation in Fiji, I have now made up my mind to request Your Majesty to relieve me of my appointment as Governor-General with immediate effect. This I do with utmost regret, but my endeavours to preserve constitutional government in Fiji have proved in vain, and I can see no alternative way forward. With deepest respect, Penaia Ganilau, Governor-General."
"We should never forget Ratu Sukuna's warning about the dangers of chiefs simply becoming decorations. He said if that happened they were finished."
"The National Day of Prayer has great significance for us as a nation. It enables us to recall and to teach the way in which our forebearers sought the wisdom of God faced with critical decisions. It stands as a call to us to humbly come before God, seeking His guidance for our leaders and His grace upon us as a nation."
"I am … aware that there are those who feel that national unity could be hastened by pressing some buttons and out comes the results, (but) I want to remind you again that the attainment of genuine reconciliation and unity is a long term process."
"We are reminded of the principle of sowing this morning. That is whatever you sow you shall reap. If you sow the seeds of harmony, peace and goodwill you will reap the fruits thereof. If you sow the seeds of discord, hatred and injustice you cannot expect to reap good results. A healthy tree bears healthy fruits while the contrary is true of an unhealthy tree."
"God’s signs are not always the ones we look for, yet the private prayers of people, whether in our homes or in this place, are known, heard, and understood. There are prayers that help us last through the day, or endure the night. There are prayers of friends and strangers that give us strength for the journey. And there are prayers that yield our will to a will greater than our own."
"God created this world with a moral design. Grief, tragedy and hatred are only for a time. Goodness, remembrance, and love have no end."
"It is said that adversity introduces us to ourselves. This is true of a nation as well. We see our national character in our ability to rally together in times of difficulties, celebrations and in eloquent acts of sacrifice."
"The nation looks to us as chiefs not only of the Fijians, but also for all of Fiji, to assist in unifying a divided society and promoting stability and goodwill."
"We are called here at a critical moment of our country."
"Perhaps, most importantly, we must continue to demonstrate that the system we represent is valid for an era of sweeping change. The title bequeathed to us through our indigenous heritage speaks of Fijian identity and culture and the integrity of the Vanua. The chiefs, the land and the people are one. That is the concept that holds the Fijian community together. And now, more than ever, we must see to it that it is preserved and adapted for the 21st Century."
"Before we are in a position to advise our people on the right course we must also make sure that we have the knowledge and the awareness required to fulfill this duty properly. If we do not have this, we can not lead."
"When we are equipped with leadership skills that complement traditional rank, we are appropriately prepared to provide the inspiration, the motivation and guidance expected of us. The ethos of 'vakaturaga' (chiefly way) will then retain its true place in Fijian culture in this new millennium."
"So many things compete for our attention and action as we address what must be done to take the Fijian race forward."
""I welcome the democratic process allowing all sections of society to express their views on the proposed legislation. The debate taking place is, in itself, helping the nation to understand that reconciliation is a difficult but necessary process." (on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000)."
"As parliamentarians you must carefully examine your conscience on the deliberation of sensitive issues and not be swayed by divisive racial remarks which have been a common and unfortunate hallmark of debate in our Parliament."
"We hope and pray that by our efforts today and in the future the tenor of debate in this august house will greatly improve to carry the country forward in peace, harmony and reconciliation between all the races."
"We, the members of this country need to rectify this omission (of having failed to dedicate the Parliament to God previously) by dedicating the Parliament and those who serve through it to our Heavenly Father, who directs and guides us in our daily deliberations."
"It is important that we continue to strengthen our economic and political progress. We can achieve this only if we can make an effort to face our past to allow relief and dignity for those who have experienced violations and to ensure that that pain is acknowledged. The root cause to our experience must also be effectively dealt with. This will involve all of us right across our society."
"It is not just about the need to identify victims of specific events and the experience but to also accept that this includes many others who consider themselves victims too. We urgently need the mechanisms to deal with the differences as they emerge because we want to progress together."
"We must pause and commit ourselves to these ideals of a democratic society. Today we must celebrate the remarkable freedoms that we now enjoy in our nation. This must be our commitment to those rights we value as well as the responsibilities that come with their expression."
"Disharmony and conflict are always to everyone’s loss and anguish. We stand again today to forge ahead toward a stronger nation."
"We urgently need the mechanisms to deal with differences as they emerge because we want to progress together. Today we must start to resolve to make a difference, individually, as families and communities and we cannot do this alone as we need others and more importantly the wisdom and divine intervention in our affairs."
"(On his proposal to overcome the ethnically polarized election results with a National Unity government in 1982, which the Opposition declined): "Fiji was too small to squander its limited pool of talent. Worse still, this division created an atmosphere of frustration that could fester and poison relations.""
"(On his Catholic faith): "Certainly it has been the rock on which I have always been able to rely in good times and in bad, and it is the lodestone of my life.""
"When you (President Ratu Sir Penaia Ganilau) called me at Lomaloma in December 1987 and asked me to form an Interim Government to prepare the country for a return to parliamentary rule, I knew the task at hand would be onerous. Fiji had experienced the ordeal of two military coups. Society was fractured, the economy was tottering and the country had been ostracised by some of its oldest friends and allies. There was no Parliament and no properly functioning political system. Even institutions of State, such as the judiciary, were seriously weakened, to the extent that the citizenry justifiably feared a breakdown in law and order. The business community was hit by a slump in sales and confidence, leading to reduced earnings and loss of jobs."
"Here was an action that touched on raw and sensitive nerves in a community that had already undergone the trauma of two military takeovers. There was an undoubted threat to public order, welfare and freedom. I suspect the psychological pressure associated with that crisis caused the first mental blackout I had ever suffered. It contributed to a deterioration in my health that later required the insertion of a heart pacemaker."
""Above all there is our fixed joint determination to build a strong and united Fiji, rich in diversity and pampered with tolerance, goodwill and understanding." (Attributed to Mara by his successor as President, Ratu Josefa Iloilo, 10 October 2005)."
"It is from the traditional family that we absorb those universal ideals and principles which are the teaching of Jesus, the bedrock of our religious faith. We are taught the difference between right and wrong, and about the law, just punishment and discipline. We are taught to obey our parents, as Jesus did, and about the sanctity of truth and life itself. We are warned against lying, cheating and stealing. We learn that we must respect the person and property of others, care for each other, live and work together in cooperation, show loyalty, patience, kindness and share what we have. The family teaches us about the importance of knowledge, education, hard work and effort. It teaches us about enjoying ourselves, having fun, keeping fit and healthy."
"(Recollection of what he was thinking to himself when confronted by the military): "They want me out, they want me to abrogate the constitution and this is exactly what Speight wants and if they belong to Speight, I don’t belong to them.""
"If the constitution goes, I go."
"I said, yes, if you think I will avoid bloodshed by standing aside I will stand aside … but I will never ever again come back."
"It was the work of opportunists, crooks, thugs for their own self-gain and interest."
"I had been in touch with a lot of people I thought would stand by me in the front row of the scrum, (I) didn't know it was going to collapse."
"The Pacific Way … is not a thing or state; it is the working out of a process. (But) … the most important things in life are the most difficult to measure … love, peace of mind, creativity, fulfillment, maturity or wisdom, for example."
""In a multi-racial society, trust, understanding and tolerance are the cornerstones of peace and order"."
"The reconciliation that has been undertaken today will be worthless if investigations into the coup do not reveal the truth behind the staging."
"James Ah Koy, Senator and former Cabinet Minister: (From a Senate speech, 10 May, 2004): "Ratu Sir Kamisese Mara was a man who is loved by many today and is appreciated for what he was - a man for all seasons, who was true to his God and his belief, true to his wife and family, true to his country, a man of faith, unswervingly for what he believed in and strived for"."
"Joseph Browne, Mara's secretary at the time of the coup:"
"Mahendra Chaudhry, Prime Minister (1999-2000). The following quotes are from a condolence message that Chaudhry sent out on 19 April 2004, after learning of Ratu Mara's death the previous day:"
"Sakeasi Dikota, former Aide-de-Camp to Ratu Mara (1992-1994): "Something that I learnt from Ratu Mara was his adherence to time .. he was a stickler for keeping up the time .. he was never, never late … and he would ensure that all programmes were not late by a minute. Protocol was also high on his list of priority. I also admired his art of dressing immaculately … he was always dressed according to the occasion … something that young people can learn from him"."
"Ratu Joni Madraiwiwi, Vice-President of Fiji (2005-): "Ratu Mara is a man who stands for the truth, he hated lies"."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.