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April 10, 2026
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"Kay: Remember what we once were and what we thought we'd be. And now this. And it's all we have, Allan, it's us. Every step we've taken—every tick of the clock—making everything worse. If this is all life is, what's the use? Better to die, like Carol, before you find it out, before Time gets to work on you. I've felt it before, Allan, but never as I've done tonight. There's a great devil in the universe, and we call it Time."
"Kay: I'll try to understand . . . so long as you really believe—and think it's possible for me to believe—that Time's not ticking our lives away . . . wrecking . . . and ruining everything . . . for ever . . . Alan: No, it's all right, Kay. I'll get you that book. You know, I believe that half our trouble now is because we think Time's ticking our lives away. That's why we snatch and grab and hurt each other. Kay: As if we were all in a panic on a sinking ship. Alan: Yes, it's like that. Kay: But you don't do those things—bless you! Alan: I think it's easier not to—if you take a long view. Kay: As if we're—immortal beings? Alan: Yes, and in for a tremendous adventure."
"Nay, what tickled me was him saying he must ha' come at wrong year. now that's as good as aught I've heard o' some time. If he's going around asking for people -- not friends of his, mind you -- and he doesn't know where they are nor what year they'll be here -- I reckon he's got his work cut out."
"A lot of use it is you or anybody else saying what they'd do if they had their time over again. A fat chance they have, haven't they? Time moves on and it takes you with it, whatever you say -- as I know only too well."
"But now I see that we do not understand ourselves, the nature of our lives. What seems to happen continually just outside the edge of our attention -- the little fears and fancies, as you call them -- may be all-important because they belong to a profounder reality, like the vague sounds of the city outside that we hear sometimes inside a theatre."
"Ormund: But being rich isn't simply the opposite of being poor. It's not really worth much -- being rich. Half the time there's a thick glass between you and most of the fun and friendliness of the world. There's something devilishly dull about most of the rich. Too much money seems to take the taste and colour out of things. It oughtn't to do, but it does -- damn it! Dr. Görtler: But power -- you have that, haven't you? Ormund: Yes, and that's a very different thing. Dr. Görtler: Ah! -- you like power. Ormund: Well, you get some fun out of it. I don't mean bullying a lot of poor devils. but putting ideas into action. And not being at the end of somebody else's bit of string."
"I suppose -- in the last resort -- you trust life -- or you don't. Well -- I don't. There's something malicious . . . corrupt . . . cruel . . . at the heart of it. We don't belong. We're a mistake."
"But time is not single and universal. It is only the name we give to higher dimensions of things. In our present state of consciousness, we cannot experience dimensions spatially, but only successively. That we call time. but there are more times than one."
"Some people, steadily developing, will exhaust the possibilities of their circles of time and will finally swing out of them into new existences. Others -- the criminals, madmen, suicides -- live their lives in ever darkening circles of their time. Fatality begins to haunt them. more and more of their lives are passed in the shadow of death."
"I have lived longer than you. I have thought more, and I have suffered more. And I tell you there is more truth to the fundamental nature of things in the most foolish fairy tales than there is in any of your complaints against life."
"Yes, but you do not know -- you will not understand -- that life is penetrated through and through by our feeling, imagination and will. In the end, the whole universe must respond to every real effort we make. We each live a fairy tale created by ourselves."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.