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April 10, 2026
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"The Olympus mountains and Kìssavo contend with each other, | which of the two will make it rain or snow. | Kissavo sends rain and Olympus sends snow; | Kissavo then turns towards Olympus and says: | "You whom the Turks trample on, you must not blame me. | I am Mount Kìssavo, famous in Là rissa, | dear to the agà of Là rissa, to all the Albanians". | He turns towards Kìssavo the Olympus and replies: | "O Kìssavo shame on you, slave of the Albanians, | trampled by the Turks and the agà they stay in my refuges. | But when the buds open in spring, | they then fill the mountains in great numbers | and the prisoners crowd their hiding places." (Greek folk song)"
"ῥῖψε ποδὸς τεταγὼν ἀπὸ βηλοῦ θεσπεσίοιο "he [Zeus] caught me [Hepahistos] by the foot and flung me from the heavenly threshold." (trans. Butler C.E.1898). In early modern literature, the name became associated with that of Belus, the legendary Assyrian king (from Assyro-Babylonian bel "lord, master"); see e.g. Algernon Herbert, Nimrod; a discourse upon certain passages of history and fable (C.E.1826) p. 67."
"Olympus National Park is protected by special legislation. The following legislative decrees apply to offenders of the law: Legislative Decree 86/1969, Legislative Decree 996/1971, and Laws 177/1975, 998/1979, 1650/1986, 2742/1999 and 3044/2002."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.