First Quote Added
April 10, 2026
Latest Quote Added
"I realized that choosing a building or any kind of built structure immediately gave me a righteousness of place. Architecture rooted the work in the place and had an amazing other quality, which is that, particularly with public buildings, everybody knows them; they belong to everybody in the city."
"I think it’s time to start looking at these buildings as African architecture and no longer putting these tags of Modern architecture from colonial times. Of course, you will never take that history away, but they’ve now belonged to the people that are living in them for much longer than they did during colonial times and so they should be seen as African architecture."
"Ângela Ferreira occupies a special position in the history of artistic approaches to archival practices. One of the pioneers of research-based strategies at the very beginning of the 1990s—before these strategies had a name and long before they became a widespread (sometimes jaded) paradigm—the artist also applied her archival impulse as a new critical tool for sculpture, rooted in expanded and ethnographic procedures. But what marks Ferreira out in the contemporary art world is that her work often concerns the region of sub-Saharan Africa and, more specifically, South African and Mozambican realities inflicted by the troubled history of colonization, post-colonization, and apartheid."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.