people-from-persia

"Timur undertook many of his campaigns in the interest of religious order, and we find that almost all mentions of Sharia in [Nizan al-Dim] Shami's Zafarnameh occur as justification for Timur's conquests. His campaigns against the kings of Georgia, the Shi'ite sayyids of Amul in Mazandaran [a province in northern Iran], and the non-Muslim populations on his route to India were all ostensibly taken for the preservation of Sharia; and Shami even invoked the sanctions of religion in explaining Timur's campaigns against the Ottomans. Before beginning his campaigns in the Middle East, Timur took care to get the blessing of Muslim men of religion."

"Iran’s new president, known as the Butcher of Tehran, is an extremist responsible for the deaths of thousands of Iranians. He is committed to the regime's nuclear ambitions and to its campaign of global terror."

"“I, as the President, upon the Holy Quran and in the presence of the Iranian nation, do hereby swear in the name of Almighty God to safeguard the official Faith, the system of the Islamic Republic and the Constitution of the country; to use all my talents and abilities in the discharge of responsibilities undertaken by me; to devote myself to the service of the people, glory of the country, promotion of religion and morality, support of right and propagation of justice; to refrain from being autocratic; to protect the freedom and dignity of individuals and the rights of the nation recognized by the Constitution; to spare no efforts in safeguarding the frontiers and the political, economic and cultural freedoms of the country; to guard the power entrusted to me by the nation as a sacred trust like an honest and faithful trustee, by seeking help from God and following the example of the Prophet of Islam and the sacred Imams, peace be upon them, and to entrust it to the one elected by the nation after me.""

"We know that threats and sanctions from the enemy have brought difficulties to the management of the country, but there are also considerable sacred, popular, economic and international capabilities that can help us overcome these challenges."

"Judiciary ready to help the new government in corruption fight."

"We have entered a new stage of management in the country. The people participate in parliamentary and presidential elections, give us the opportunity to solve the problems of the people, especially the problems that plague the middle class and the disadvantaged, in order to show that the jihadi (strong and firm) management system is the solution to all the material and spiritual problems of the country."

"Atmosphere in Iran is to resist pressure, fight corruption: Today, two atmospheres are highlighted in Iran. One is atmosphere of resistance instead of negotiation and the other is atmosphere of fight against corruption. The main strategy to prevent corruption is making the country’s economic system transparent and institutionalizing transparency."

"We must solve problems and avoid resorting to excuses."

"Omar then is reported to have asked Abu Lulu: "I heard that you make windmills; make one for me as well." In a sullen mood, Piruz said, Verily I will make such a mill for you, that the whole world would remember it."

"Firuz was one of the greatest Muslims and Mujahideen of Islam, and was considered one of the most honest and truthful followers of Amir al-Mu'minin Ali Ibn Abi Talib. It is known that Abu Lulu was one of the best Shiites of Ali."

"Abu Lu’lu’ah is a disbeliever, according to the consensus of the people of Islam. He was a Magi from among the worshipers of fire, so he killed Umar out of hatred for Islam and its people, out of love for the Magi, and in revenge for the infidels, for what Omar did to them when he conquered their lands, killed their leaders, and divided their money."

"There were Persian children slaves in Madina. Seeing them, Piruz would say, You have been enslaved at such a tender age. This Omar sees eaten my heart. I will take his heart out. He made for himself a dagger with a very sharp edge and smeared it with poison."

"Renunciation (Zuhd) is a noble station and it is the basis of all spiritual progress. It is the first step on the way to God. Without renunciation one cannot hope to make progress in this respect."

"Humanity is not destroyed from men any more than blackness is destroyed from that which is black or whiteness from that which is white but that inborn qualities of humanity are converted and transformed by the all-powerful Light that is shed upon them from the Divine Realities. Those who inculcate the doctrine of Fana mean the obliteration of one's own deeds and works of devotion through the continuance of regarding God as the doer of those deeds on behalf of His devotee."

"Before the time of prayer comes, the servant must be in a state of preparation and his attitude must be that which is essential for prayer, namely a state of reflection and recollection, free from wandering thoughts and consideration or remembrance of anything save God alone. Those who enter in this way upon prayer with heart intent only upon God, will proceed from prayer to prayer in that same state of recollection and will remain in that state after they have ceased to pray."

"Trust in God is the last station on the Divine Path for nothing remains to be attained through mystical efforts after having experienced spiritual satisfaction."

"Lovers do not reach the height of true love until one says to the other, "O Thou who art I.""

"The Sufis are content with little in the way of worldly goods and are satisfied with the minimum of food to keep them alive; they limit themselves to the least that is necessary by way of clothing and bedding. They choose poverty rather than riches, embrace want and avoid plenty, prefer hunger to satisfaction and little to much. They renounce dignity and honour and rank, show compassion upon mankind and humility towards small and great."

"Gnosis (Marifat) is of three kinds: The gnosis of acceptance, the gnosis of reality and the gnosis of contemplation. And in the gnosis of contemplation, understanding and learning and explanation and disputation fade away."

"Gnosis (Marifat) is fire and faith light, gnosis is ecstasy and faith a gift. He differentiates between the believer and gnostic saying that the believer sees by the light of God and the gnostic sees by means of God Himself, and the believer has a heart, but the gnostic has no heart."

"God reveals the truth behind the languages of the Quran to those whom He loves and who are true Sufis."

"Let us return to the thread of our history. The last event which I have to record is this. When Ulugh Khan carried war into the hills, and punished the rebels in the way we have related, a number of them escaped by flight. They now again took to plundering on the highways, and murdering Musulmans, so that the roads became dangerous. This being reported to the Khan, he sent emissaries and spies to find out the places where the rebels had taken refuge, and to make a full report of their state and condition. On Monday, 24th Rajab, 658 (July, 1260), he marched from Delhi with his own forces, the main army, and the forces of several chiefs. He hastened towards the hills, and accomplishing more than fifty kos in one day’s journey (!) he fell upon the insurgents unawares and captured them all, to the number of twelve thousand –men, women, and children– whom he put to the sword. All their valleys and strongholds were overrun and cleared, and great booty captured. Thanks be to God for this victory of Islam!"

"The greater number of inhabitants of that place were Brahmans, and the whole of those Brahmans had their heads shaven, and they were all slain. There were a great number of books there; and when all these books came under the observation of the Musalmans, they summoned a number of Hindus that they might give them information respecting the import of those books; but the whole of the Hindus had been killed. On being acquainted (with the contents of the books), it was found that the whole of that fortress and city was a college, and in the Hindu tongue, they call a college, Bihar [vihara]."

"Turks of pure lineage and Tajiks of noble birth could not tolerate … the tribes of Hind to rule over them."

"[Minhaj Siraj describes:] “The Maliks and servants of the Sultan’s Court were all Turks of pure lineage” (Turkan-i-pak) writes he, and Taziks of noble birth (Tazikan-i-guzida was). “Imad-ud-Din Rayhan (who) was castrated and mutilated, and of the tribe of Hind, was ruling over the heads of lords of high descent, and the whole of them were loathing that state, and were unable to suffer any longer that degradation.”..."

"'When Sultan Mahmud ascended the throne of sovereignty, his illustrious deeds became manifest unto all mankind within the pale of Islam when he converted so many thousands of idol temples into masjids. He led an army to Nahrwalah of Gujarat, and brought away Manat, the idol, from Somnath, and had it broken into four parts, one of which was cast before the entrance of the great Masjid at Ghaznin, the second before the gateway of the Sultan's palace, and the third and fourth were sent to Makkah and Madinah respectively."

"[Among the different coins struck in Mahmud's reign one bore the following inscription:] "The right hand of the empire, Mahmud Sultan, son of Nasir-ud-Din Subuk-Tigin, Breaker of Idols.""

"Sultan Mahmud’s “court was guarded by four thousand Turkish good looking and beardless (ghulam turk washaq) slave-youths, who, on days of public audience, were stationed on the right and left of throne,- two thousand of them with caps ornamented with four feathers, bearing golden maces, on the right hand, and the other two thousand, with caps adorned with two feathers, bearing silver maces, on the left… As these youths attained into man’s estate and their beards began to grow, they were attached to a separate corps, and placed occasionally under the command of rulers of provinces.”"

"[Minhaj Siraj writes that] “Ulugh Khan Balban’s taking of captives, and his capture of the dependents of the great Ranas cannot be recounted”. ... “All the infidels’ wives, sons and dependents… and children… fell into the hands of the victors.”"

"Ulugh Khan Balban attacked Karra in 1248; there, records Siraj, his ‘taking of captives and his capture of the dependents of the great Ranas (Hindu princes) cannot be counted.’ In attacking the Rana Dalaki wa Malaki, ‘He took prisoners the wives, sons, and dependents of that accursed one, and secured great booty.’dccx In 1252, Balban attacked and defeated the great Rana, Jahir Deo, of Malwa; ‘many captives fell into the hands of the victors,’ records Siraj."

"Subuktigin greatly rejoiced, and said, I name the child Mahmud. On the same night that he was born, an idol temple in India, in the vicinity of Parshawar, on the banks of the Sind, fell down. Mahmud was a man of great abilities, and is renowed as one of the greatest champions of Islam... His influence upon Islam soon became widely known, for he converted as many as a thousand idol temples into mosques, subdued the cities of Hindustan, [p. 14] and vanquished the Rais of that cpuntry. He captured Jaipal, who was the greatest of them, kept him at Yazd (?) in Khurasan, and gave orders so that he was bought for eighty dirhams. He led his armies to Nahrwala and Gujarat, carried off the idol (manat) from Somnat, and broke it into four parts. One part he deposited in the Jami Masjid of Ghazni, one he placed at the entrance of the royal palace, the third he sent to Mecca and the fourth to Medina."

"[L]ike fish out of water, and sick men without slumber, from night till morn, and from morn till night, they offered up their prayers to the Creator, supplicating him to let the dawn of Ulugh Khan’s prosperity break forth in splendour, and dispel with its brilliant light the gloom occasioned by his rival Rihan. The Almighty graciously gave ear to the prayers…. The nobles and servants of the State were all Turks of pure origin and Taziks of good stock, but ’Imddu-d din was an eunuch and impotent; he, moreover, belonged to one of the tribes of Hindustan. Notwithstanding all this he exercised authority over the heads of all these chiefs [emphasis added]. They were disgusted with this state of affairs and could no longer endure it. They suffered so much from the hands of the bullies who were retained by ’Imadu-d din, that for six months they could not leave their houses, nor could they even go to prayers on Fridays. How was it possible for Turks and Maliks, accustomed to power, rule, and warfare, to remain quiet under such ignominy?"

"It is related that this Muhammad Bakhtiyar was a Khil-ji, of Ghor, of the province of Garmsir. He was a very smart, enterprising, bold, courageous, wise and experienced man. .... Being a bold and enterprising man he used to make incursions into the districts of Muni (Monghir), and Behar, and bring away much plunder until in this manner he obtained plenty of horses, arms, and men. The fame of his bravery and of his plundering raids spread abroad, and a body of Khiljis joined him from Hindustan. His exploits were reported to Sultan Kutbu-d din, and he sent him a dress and showed him great honour. Being thus encouraged, he led his army to Behar and ravaged it. In this manner he continued for a year or two to plunder the neighbourhood, and at last prepared to invade the country.... Muhammad Bakhtiyar with great vigour and audacity rushed in at the gate of the fort and gained possession of the place. Great plunder fell into the hands of the victors. Most of the inhabitants of the place were Brahmans with shaven heads. They were put to death. Large numbers of books were found there, and when the Muhammadans saw them they called for some persons [p. 55] to explain their contents, but all the men had been killed. It was discovered that the whole fort and city was a place of study (madrasa). In the Hindi language the word Behar (vihar) means a college."

"After he had reached the capital he sent, in A.H. 6324 (1234 A.D.), the army of Islam [went] towards Malwa and took the fort and city of Bhilsa.5 There was a temple there which was three hundred years in building. It was about one hundred and five gaz high. He demolished it. From thence he proceeded to Ujjain, where there was a temple of Mahakal, which he destroyed, as well as the image of Bikaramajit, who was king of Ujjain, and reigned 1316 years before this time. The Hindu era dates from his reign. Some other images cast in copper were carried with the stone image of Mahakal to Delhi.."

"Ulugh Khan ravaged the whole of the hills with the sword, and penetrated as far as the town of Salmur, in the defiles and fastnesses of the mountains. No king had ever laid hold upon Salmur nor had any Musulman army reached it. He now plundered it, and carried on a devastating warfare. So many of the rebellious Hindus were killed that the numbers cannot be computed or described."

"The new year opened auspiciously. On the 16th Ramazan Ulugh Khan was sent into the hills of Delhi, to chastise the rebel inhabitants of Mewat, and to intimidate their Deo. Ten thousand horsemen in armour, and a large army of brave and warlike soldiers were under his command. Great booty was gained, and many cattle captured. Defiles and passes were cleared, strong forts were taken, and numberless Hindus perished under the merciless swords of the soldiers of Islam... I have resolved, upon reflection, to close my history at this place and with this victory. If life and opportunity are given to me, I may hereafter record any remarkable events that may happen. I beg the indulgent reader to forgive my errors, faults, and omissions, I pray that God may preserve in continued prosperity my gracious Sultan, and I hope that my composition of this work may be deemed meritorious both in this world and the next."

"The perseverance and resolution of Ulugh Khan had been the means of showing to the army of Turkistan and the Mughals such bravery and generalship that in the course of this year no one came from the upper parts towards Sindh. So Ulugh Khan represented to his Majesty, in the month of Sha’ban, that the opportunity was favourable for making an expedition into Hindustan. The Mawas and Ranas had not been pinched for several years, but some coercion might now be exercised on them, by which spoil would fall into the hands of the soldiers of Islam, and wealth would be gained to strengthen the hands of the State in resisting the Mughals. The royal armies accordingly marched to Hindustan, passing down the Doab between the Ganges and Jumna. After some fighting, the fort of Nandana8was captured, and Ulugh Khan was sent with some other generals and a Muhammadan force to oppose Dalaki wa Malaki. This was a Rana in the vicinity of the Jumna, between Kalinjar and Kara, over whom the Rais of Kalinjal and Malwa had no authority. He had numerous followers and ample wealth; he ruled wisely; his fortresses were strong and secure; in his territories the defiles were arduous, the mountains rugged, and the jungles many. No Muhamlnadan army had ever penetrated to his dwelling place. When Ulugh Khan reached his abode, the Rana took such care for the safety of himself and his family, that he kept quiet from the dawn till the time of evening prayer, and when it grew dark he fled to some secure place. At daybreak, the Muhammadan army entered his abode, [p. 123] and then pursued him, but the accursed infidel had escaped into the lofty mountains, to an inaccessible spot impossible to reach except by stratagem, and the use of ropes and ladders. Ulugh Khan incited his soldiers to the attempt, and, under his able direction they succeeded in taking the place. All the infidel’s wives, dependants, and children fell into the hands of the victors with much cattle, many horses and slaves. Indeed, the spoil that was secured exceeded all computation. At the beginning of Shawwal 645 H. (Feb. 1248), the force returned to the royal camp with their booty, and after Id-i azha’ the whole army marched towards the capital, which it reached on the 4th Muharram, 646 H. (April 1248). A full poetical account of this campaign, in which the several victories are recounted, has been composed; the book is called Nasiri nama...."

"In Sha’ban, 646 H. (Nov. 1248), the royal army marched through the upper country to the neighbourhood of the Biyah, and then returned to the capital. Ulugh Khan with several nobles under him, was sent with an ample force towards Rantambhor, to overrun the mountains of Mewat and the country of Bahar-deo, who was the greatest of the Rais of Hindustan. He ravaged the whole of those territories and gained a large booty. Malik Bahau-d din Aibak was slain under the fort of Rantambhor, on Sunday, in the month of Zi-1 hijja 646, while Ulugh Khan was engaged fighting in another quarter. The Khan’s soldiers showed great courage and fought well; they sent many of the infidels to the hell, and secured great spoil; after which they returned to the capital...."

"The elephants were prepared and the Turks made ready their trenchant swords. By royal command many of the rebels were cast under the feet of elephants, and the fierce Turks cut the bodies of the Hindus in two. About a hundred met their death at the hands of the flayers, being skinned from head to foot; their skins were all stuffed with straw, and some of them were hung over every gate of the city. The plain of Hauz-rani and the gates of Delhi remembered no punishment like this, nor had anyone ever heard such a tale of horror."

"Sultan-i Mu’azzam Nasiru-d dunya wau-d din ascended the throne in the Green Palace at Delhi with the most favourable auspices on Sunday, 23rd Muharram 644 H. (10th June, 1246)…Ulugh Khan-I Azam, who now held the office of lord chamberlain, ...with the help of God, ravaged the hills of Jud and the Jailam, and sent many of the Kokhars (Gakkars) and rebellious infidels to hell… In the neighbourhood of Kanauj there is a fortified village called Nandana, where there is a very strong fort vying with the wall of Alexander. A body of infidel Hindus shut themselves up in this place, resolved to fight to the extremity. For two days the royal army carried on a murderous conflict at this village, but at length the rebels were sent to hell, and the place subdued… There was in the neighbourhood a Rana who (ora) was called Dalaki wa Malaki. He had many dependants, countless fighting men, great dominion and wealth, fortified places, and hills and defiles extremely difficult of access. All these he (Ulugh Khan) ravaged. He took prisoners the wives, sons, and dependants of that accursed one, and secured great booty… …His Majesty…advanced as far as Malwa. Jahir Deo was the greatest of all the Ranas of that country and neighbourhood. He had five thousand horse and two hundred thousand infantry, but he was defeated…Ulugh exhibited great energy in this campaign… On the 16th Ramazan Ulugh Khan was sent into the hills of Delhi, to chastise the rebel inhabitants of Mewat, and to intimidate their Deo. Ten thousand horsemen in armour, and a large army of brave and warlike soldiers were under his command. Great booty was gained, and many cattle captured. Defiles and passes were cleared, strong forts were taken, and numberless Hindus perished under the merciless swords of the soldiers of Islam…"

"The Khakan-I Muazzam Ulugh Khan-I Azam belonged to the stock of the Khakans of Albari…The Almighty desired to grant a support to the power of Islam and to the strength of the Muhammadan faith, to extend his glorious shadow over it, and to preserve Hindustan within the range of his favour and protection. He therefore removed Ulugh Khan in his youth from Turkistan, and separated him from his race and kindred, from his tribe and relations, and conveyed him to the country (of Hindustan), for the purpose of curbing the Mughals [Mongols]…"

"On Monday, the 1st Rajab, 644 H., the army set forth and proceeded to the river Sodra. Here Ulugh Khan was detached with several nobles and generals to make an incursion into the hills of Jud. The Rana of these hills had acted as guide to the infidel Mughals, and it was now determined to take vengeance. Ulugh Khan accordingly attacked the hills of Jud, and the countries on the Jailam, and led his forces as far as the banks of the Indus. All the women and dependants of the infidels which were in those parts were obliged to flee, and a party of the Mughal army crossed over the Jailam, and saw the forces which were arrayed under the command of Ulugh Khan. The manifold lines of the army, the numbers of the horse, the armour and the arms, filled the observers with wonder and dismay. The bravery and generalship which Ulugh Khan displayed in scaling the mountains, breaking through defiles, capturing fortified places, and crossing jungles, cannot be described in writing. The fame of this campaign extended to Turkistan… The perseverance and resolution of Ulugh Khan had been the means of showing to the army of Turkistan and the Mughals such bravery and generalship that in the course of this year no one came from the upper parts towards Sindh…"

"The nobles and servants of the State were all Turks of pure origin and Taziks of good stock, but Imadu-d din [an Indian convert] was an eunuch and impotent; he, moreover, belonged to one of the tribe of Hindustan. Notwithstanding all this he exercised authority over the heads of all these chiefs. They were disgusted with this state of affairs and could no longer endure it…"

"At the beginning of 658 H. (December, 1259), Ulugh Khan resolved upon a campaign in the hills near the capital. These hills were inhabited by a turbulent people, who committed depredations on the roads, plundered the goods of Musulmans, drove away the cultivators, and ravaged the villages in the districts of Harriana, the Siwalik hills, and Bayana. Three years before they had carried off from Hansi a drove of camels and a number of the people of Ulugh Khan. Their chief was a Hindu named Malka, a fierce and desperate fellow. It was he who carried off the camels, and he fomented disturbances among the Hindus from the hills to Rantambhor. But when he did these things the army was otherwise engaged…in repelling the Mughal forces, which had attacked the frontiers of Islam in Sindh, at Lahore, and in the vicinity of the river Biyah…. Ulugh Khan and other nobles...resolved upon a campaign in the hills, and made the first march in advance on Monday, 4th Safar, 658. In their first forced march (kashish) they accomplished nearly fifty kos, and fell unexpectedly upon the rebels. These retreated to the summits of the mountains, to the defiles, to deep gorges and narrow valleys, but they were all taken and put to the sword. For twenty days the troops traversed the hills in all directions. The villages and habitations of the mountaineers were on the summits of the loftiest hills and rocks, and were of great strength, but they were all taken and ravaged by order of Ulugh Khan…A silver tanka was offered for every head, and two tankas for every man brought in alive. Eager for these rewards the soldiers climbed the highest hills, and penetrated the ravines and deepest gorges, and brought in heads and captives…Fortune now so favoured Ulugh Khan that he was able to penetrate to a fastness which no Musulman army had ever reached… In the course of twenty days this great work was accomplished, and the army returned to the capital on the 24th Rabi’u-l, 658. His Majesty, with a great retinue of chiefs and nobles, came forth to the plain of Hauz-rani to meet him, and a grand Court was held in which many honours and rewards were bestowed. After a stay of two days in the capital the Court went forth again to Hauz-rani on a mission of revenge. The elephants were prepared, and the Turks made ready their trenchant swords. By royal command many of the rebels were cast under the feet of elephants, and the fierce Turks cut the bodies of the Hindus in two. About a hundred met their death at the hands of the flayers, being skinned from head to foot; their skins were all stuffed with straw, and some of them were hung over every gate of the city. The plain of Hauz-rani and the gates of Delhi remembered no punishment like this, nor had any one heard such a tale of horror… The last event which I have to record is this. When Ulugh Khan carried war into the hills, and punished the rebels in the way we have related, a number of them escaped by flight. They now again took to plundering on the highways, and murdering Musulmans, so that the roads became dangerous. This being reported to the Khan, he sent emissaries and spies to find out the places where the rebels had taken refuge, and to make a full report of their state and condition. On Monday, 24th Rajab, 658 (July, 1260), he marched from Delhi with his own forces, the main army, and the forces of several chiefs. He hastened towards the hills, and, accomplishing more than fifty kos in one day’s journey (!), he fell upon the insurgents unawares, and captured them all, to the number of twelve thousand – men, women, and children – whom he put to the sword. All their valleys and strongholds were overrun and cleared, and great booty captured. Thanks be to God for this victory of Islam."

"That heart which, through separation, thou madest sad; From every joy that was, which thou madest bare of; From thy disposition I am aware that, suddenly and unexpectedly, The rumour may arise that thou hast broken it."

"The lip, in the ruby lips of heart-ravishes delighting, And to ruffle the dishevelled tresses essaying, To-day is delightful, but to-morrow it is not— To make one's self like as straw, fuel for the fire."

"Οὔτε γὰρ ἄρχειν οὔτε ἄρχεσθαι ἐθέλω."

"Perhaps I shall survive, perhaps not. I have been known as the commander. Wherever I am present or am mentioned, I am the king."

"[...] It is better to live for just a single day as a ruler than to live for forty years as an abject slave."

"And dear as the wet diver to the eyes Of his pale wife who waits and weeps on shore, By sandy Bahrein, in the Persian Gulf, Plunging all day in the blue waves, at night, Having made up his tale of precious pearls, Rejoins her in their hut upon the sands— So dear to the pale Persians Rustum came."