people-from-mecca

"Ali Dashti also considers sura 111 as the words of Muhammad on the grounds that these words are unworthy of God: "It ill becomes the Sustainer of the Universe to curse an ignorant Arab and call his wife a firewood carrier." The short sura refers to Abu Lahab, the Prophet's uncle, who was one of Muhammad's bitterest opponents: "The hands of Abu Lahab shall perish, and he shall perish. His riches shall not profit him, neither that which he has gained. He shall go down to be burned into flaming fire, and his wife also, bearing wood having on her neck a cord of twisted fibres of a palm tree." Either these are Muhammad's words or God is fond of rather feeble puns, since "Abu Lahab" means "father of flames.""

"After preaching Islam in secret and among a small circle for some time, Mohammad ... summoned the Qoraysh chiefs to a meeting on the hill of Safa, and when all were assembled, besought them to embrace Islam. From their midst Abu Lahab stood up and shouted angrily, "Perish you, Mohammad! Did you invite us here for this?" The answer to Abu Lahab's challenge came in verse 1 of sura 111 (ol-Masad), in which the same Arabic word meaning "perish" appears: "Perish Abu Lahab's hands, and may he (himself) perish!" Abu Lahab was proud of his wealth and children. God said, "His wealth will not give him security, nor will the gains that he has made. He will roast in a flaming fire" (verses 2 and 3). Nor would his wife, Omm Jomayyel, who had strewn thorns in the Prophet's path, be left unpunished: "And his wife, the carrier of the firewood sticks, will have a rope of palm fiber on her neck.""

"Perish you, Mohammad! Did you invite us here for this?"

"It is sufficient for you that the one who envies you is distressed at the time of your joy."

"Concern with this world is darkness in the heart, but concern with the Hereafter is light in the heart."

"O people, the first day is difficult but if I live I shall deliver a proper speech."

"If our hearts were truly pure, we would never have our fill of the words of your Lord."

"I have been given a responsibility and I have accepted it. Verily I am a follower (of the Sunnah and not an innovator. I promise you that in addition to following the Book of Allah (Quran) and the Sunnah of His Prophet (Muhammad), I will do three other things: following the example of those who came before me with regard to what you have agreed upon and decided, and what is decided by good people openly, and not interfering with you except when a hadd punishment is required. This world is tempting and it makes itself attractive to people, so that many people, so that many people are inclined towards it. Do not be content with this world and do not put your trust in it, for it is not trustworthy. Understand that these worldly temptations will not go away unless you ignore them."

"Enjoin what is good and forbid what is evil. No believer should subject himself to humiliation, for I will be with the weak against the strong so long as he has been wronged, Insha'Allah"

"Things may be achieved by means of authority that cannot be achieved by means of the Quran."

"No one does a good deed but Allah will make it show on him."

"No one conceals something in his heart, but Allah causes it to be seen on his face or in a slip of the tongue."

"You are the guardians of the Muslims and their shield. Umar gave you a particular mission which is not hidden from us, rather it is known to everyone. I do not want to hear that any one of you has changed the deal, lest Allah replace you with someone else. So watch what you do and I shall try my best to fulfill the mission that Allah has enjoyed on me."

"Allah has commanded rulers to be shepherds; He did not command them to be money-collectors. The attitude of the earliest leaders of this Ummah was that of shepherds, not money-collectors. Soon you will find your leaders becoming money-collectors, not shepherds. Once that happens, there will be no more modesty, trustworthiness or honesty. The best way of running the people's affairs is to examine the Muslims' situation, find out what their dues are and give them to them, and take from them what is due from them. Then go to ahl al-dhimmah and give them what is due to them and take from them what is due from them. Then confront the enemy and seek to defeat them by means of sincerity."

"Everything has something to undermine it, and every blessing has something to diminish it. The thing that undermines this religion and diminishes this blessing is those who criticize a great deal and those who stab in the back; they show you what you want to see and they conceal that which you dislike. They are wicked like ostiches."

"Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." 'Aisha added: The Prophet used to see things which we used not to see."

"Narrated Aisha: I bought a cushion having pictures on it. When Allah’s Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah’s Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, ‘I bought it for you to sit on and recline on." Allah’s Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, ‘Make alive what you have created.’" He added, "Angels do not enter a house in which there are pictures.""

"Narrated 'Aisha: I asked the Prophet, "O Allah's Messenger! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent.""

"Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death)."

"The actions which the Messenger of Allah, may Allah bless him and grant him peace, loved most were those which were done most constantly."

"The Prophet said: Prayer in congregation is twenty-five levels better than a prayer offered on one’s own."

"Narrated 'Urwah: It was narrated from 'Urwah, that 'Aishah said: "The Messenger of Allah married me in Shawwal and my marriage was consummated in Shawwal." --'Aishah liked for her women's marriages to be consummated in Shawwal --"and which of his wives was more beloved to him than me?" (Sahih)"

"Allah's Messenger said (to me), "You were shown to me twice in (my) dream. Behold, a man was carrying you in a silken piece of cloth and said to me, "She is your wife, so uncover her,' and behold, it was you. I would then say (to myself), 'If this is from Allah, then it must happen.""

"'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old."

"Narrated Aisha: A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them.""

"Narrated Aisha: ...That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called 'Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But 'Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." 'Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it.".. . She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Quran, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: ""

"Narrated `Aisha: Allah's Messenger said, "If anyone of you feels drowsy while praying he should go to bed (sleep) till his slumber is over because in praying while drowsy one does not know whether one is asking for forgiveness or for a bad thing for oneself.""

"Narrated 'Aisha: The Prophet was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect."

"حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ يَتَقَمَّعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَىَّ فَيَلْعَبْنَ مَعِي‏.‏"

"Narrated Aisha: The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection.""

"It was narrated that 'Aishah said: "I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me." (Sahih)"

"The Messenger of Allah said: If the people knew what there is in the Isha prayer and Fajr prayer, they would come even if they had to crawl."

"Asma (daughter of Shakal) asked the Messenger of Allah about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of) the lote-tree and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Messenger of Allah) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion."

"The Messenger of Allah said: ‘Ten things are connected to the Fitrah: trimming the moustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water. (One of the narrators) Zakariyya said: Musab said: I have forgotten the tenth thing, but it may have been rinsing out the mouth."

"Narrated Aisha: The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age."

"The Messenger of Allah commanded that places of prayer be established in villages, and that they be purified and perfumed."

".. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you?...""

"‘With good fortune.’ She (Umm Ruman) entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Apostle of Allah (may peace be upon him) in the forenoon. So they entrusted me to him."

"يَغْفُلُونَ عَنْ أَفْضَلِ الْعِبَادَةِ: التَّوَاضُعِ"

"Narrated Aisha: Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action)."

"The Prophet wrote the [marriage contract] with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years [i.e. till his death]."

"Whoever innovates something in this matter of ours that is not part of it, will have it rejected."

"People are paying no attention to the best act of worship: Humility."

"I was a young girl and did not have much knowledge of the Quran. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me."

"Narrated Aisha:. . . That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. 'Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' 'Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Buraira and said, 'O Burair. Did you ever see anything which roused your suspicions about her?' Buraira said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' . . ."

"‘A’isha (Allah be pleased with her) is reported to have said: Allah’s Messenger (peace and blessings of Allah be upon him) contracted marriage with me while I was (yet) a six years [sic] old girl. Then we arrived at Medina and stayed with Banu Harith b. Khazraj. I fell victim to fever; then my hair (of the head fell off (and became scattered). Then they became plenty and hanged down upto [sic] the earlobes. My mother ‘Umm Ruman came to me while I was (playing) in a swing alongwith [sic] my play-mates. She (the mother) called me loudly. I went to her and I did not know what he [sic] wanted. She seized my hand and stopped me at the door of the house and I was hearing [sic] violently until the agitation of my heart was over. Then she took some water and wiped it over my face and head. Then she admitted me to the house when some woman [sic] of Ansar were present in the house. They said, "You have entered with blessings and good fortune." Then she (the mother) entrusted me to them. So they embellished me and nothing frightened me but Allah’s Messenger (peace and blessings of Allah be upon him) (when he came there) in the morning and they (the women) entrusted me to him. On that day, I was a nine years old girl.""

"Narrated 'Aisha (the wife of the Prophet): I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah’s Apostle in the morning and in the evening.""

"Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah's Apostle to me in the forenoon."

"Narrated Aisha: The Prophet said, All drinks that produce intoxication are Haram."

"Narrated Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses)."