First Quote Added
April 10, 2026
Latest Quote Added
"The compassion in the Path of Pure Land is to quickly attain Buddhahood, saying the nembutsu, and with the true heart of compassion and love save all beings completely as we desire."
"True faith necessarily entails Amida's name, but Amida's name does not necessarily entail faith, [which is derived] from the power of [Amida's] vow."
""If you meet a Buddha, kill him. If you meet a patriarch of the law, kill him." This is a well-known Zen motto. If Buddhism is divided generally into the sects that believe in salvation by faith and those that believe in salvation by one's own efforts, then of course there must be such violent utterances in Zen, which insists upon salvation by one's own efforts. On the other side, the side of salvation by faith, Shinran, the founder of the Shin sect, once said: "The good shall be reborn in paradise, and how much more shall it be so with the bad." This view of things has something in common with Ikkyu's world of the Buddha and world of the devil, and yet at heart the two have their different inclinations. Shinran also said: "I shall not take a single disciple." "If you meet a Buddha, kill him. If you meet a patriarch of the law, kill him." "I shall not take a single disciple." In these two statements, perhaps, is the rigorous fate of art."
"Life is an ever-rolling wheel And every day is the right one. He who recites poems at his death Adds frost to snow."
"Life is like a cloud of mist Emerging from a mountain cave, And death A floating moon In its celestial course. If you think too much About the meaning they may have, You'll be bound forever Like an ass to a stake."
"Cited in Shūi Wakashū (c. 1005)."
"暗きより暗き道にぞ入りぬべき遙かに照らせ山の端の月"
"Lady Izumi Shikibu corresponds charmingly, but her behaviour is improper indeed. She writes with grace and ease and with a flashing wit. There is fragrance even in her smallest words. Her poems are attractive, but they are only improvisations which drop from her mouth spontaneously. Every one of them has some interesting point, and she is acquainted with ancient literature also, but she is not like a true artist who is filled with the genuine spirit of poetry. Yet I think even she cannot presume to pass judgment on the poems of others."
"Kuraki yori Kuraki michi ni zo lrinubeki Haruka ni terase Yama no ha no tsuki."
"In go, when my stones are in difficulty I look for a ko to try to live—when those possibilities all fail there is nothing I can do."
"I had thought if you are CEO, it's like you're the captain of a ship. You are bound together and share your fate with the ship until she goes down, but I realised, as the ship sank, there are people who can swim it through so well ahead of others and be saved."
"People who truly follow the Way would do well to conceal the fact that they are Buddhists."
"Students of the Way must not study Buddhism for the sake of themselves. They must study Buddhism only for the sake of Buddhism. The key to this is to renounce both body and mind without holding anything back and to offer them to the great sea of Buddhism."
"Because monks come from the midst of purity, they consider as good and pure what does not arouse desire among other people."
"Yet you must not cling to the words of the old sages either; they, too, may not be right. Even if you believe them, you should be alert so that, in the event that something superior comes along, you may follow that."
"Something you want badly enough can always be gained. No matter how fierce the enemy, how remote the beautiful lady, or how carefully guarded the treasure, there is always a means to the goal for the earnest seeker. The unseen help of the guardian gods of heaven and earth assure fulfillment."
"When other sects speak well of Zen, the first thing that they praise is its poverty."
"Just practice good, do good for others, without thinking of making yourself known so that you may gain reward. Really bring benefit to others, gaining nothing for yourself. This is the primary requisite for breaking free of attachments to the Self."
"Zazen is the ultimate practice. This is indeed the True Self. The Buddhadharma is not to be sought outside of this."
"It is only due to a lack of heart for the Way and a lack of skill in handling their daily conduct that people become vainly tied to fame and gain."
"Furthermore, form and substance are like dew on a blade of grass, and fleeting life is as a flash of lightning, instantly emptied and immediately lost."
"All the Buddhas, whether in this world or in other quarters, in the western heaven (India) or the eastern earth (China), equally held the Buddha-seal and altogether enjoyed the supreme style. They were fully devoted to this total sitting (shikantaza) and were totally installed in this unmoved state. Even though there are a thousand differences and a million nuances, they engaged devotedly in practicing zazen and realizing the Way."
"Therefore, you must stop comprehending the conduct of investigating words and chasing discourses. You must learn to step backward to turn your light around to reflect on yourself. Mind and body will naturally fall away and your original face will manifest itself. If you wish to attain suchness, devote yourself to suchness at once."
"In the great way of going beyond, no endeavor is complete without being one with myriad things. This is ocean mudra samadhi."
"The Buddha said, "Elements come together and form this body. At the time of appearing, elements appear. At the time of disappearing, elements disappear. When elements appear, I do not say "I" appear. When elements disappear, I do not say "I" disappear. Past moments and future moments do not arise in sequence. Past elements and future elements are not in alignment. This is the meaning of ocean mudra samadhi." Closely investigate these words by the Buddha. Attaining the way and entering realization does not necessarily require extensive learning or realization. Anyone can attain the way through a simple verse of four lines. Even scholars of extensive learning can enter realization through a one line verse."
"Buddhas and Ancestors continuously maintain ocean mudra samadhi. While swimming in this samadhi, they expound, realize, practice."
"Students, when you want to say something, think about it three times before you say it. Speak only if your words will benefit yourselves and others. Do not speak if it brings no benefit."
"If he cannot stop the mind that seeks after fame and profit, he will spend his life without finding peace."
"Just study Buddhism. Don't follow the sentiments of the world."
"Students today should begrudge every moment of time. This dewlike life fades away; time speeds swiftly. In this short life of ours, avoid involvement in superfluous things and just study the Way."
"Right and wrong are temporal, but time is neither right nor wrong. Right and wrong are the Dharma, but the Dharma is neither right nor wrong. In the balance of the Dharma, wrong is balanced. In the balance of the Dharma, right is balanced. And so, in learning of complete and utter Awakening, in hearing the Teachings, doing the training, and realizing the effect, this is profound, vast, and wonderful. Some hear of unsurpassed Awakening from good friends, and some hear of it from the sutras. What one hears first is, "Not doing wrong action." If one does not hear “not doing wrong action,” one is not hearing the Buddhas' true Dharma but demonic talk. Know that hearing “not doing wrong action” is hearing the Buddhas' true Dharma."
"The primordial Buddhas are saying,"
"As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with Dharma-nature by birth. If this is the case, why did the Buddhas of all ages — undoubtedly in possession of enlightenment — find it necessary to seek enlightenment and engage in spiritual practice?"
"But do not ask me where I am going, As I travel in this limitless world, Where every step I take is my home."
"Coming, going, the waterbirds don't leave a trace don't follow a path."
"To study the Buddha way is to study oneself. To study oneself is to forget oneself. To forget oneself is to be enlightened by the myriad dharmas. To be enlightened by the myriad dharmas is to bring about the dropping away of body and mind of both oneself and others. The traces of enlightenment come to an end, and this traceless enlightenment is continued endlessly. When a person starts to search out the dharma, he separates himself far from the dharma. When the dharma has already been rightly transmitted in oneself, just then one is one's original self."
"I have been saying this for some time, but customers are not interested in grand games with higher-quality graphics and sound and epic stories. Only people who do not know the videogame business would advocate the release of next-generation machines when people are not interested in cutting-edge technologies."
"If we can increase the scope of the industry, we can re-energise the global market and lift Japan out of depression - that is Nintendo's mission.". Regarding lukewarm GameCube sales which had yielded the company's first reported operating loss in over 100 years, Yamauchi continued: "The DS represents a critical moment for Nintendo's success over the next two years. If it succeeds, we rise to the heavens, if it fails, we sink into hell."
"[People who play RPGs are] "depressed gamers who like to sit alone in their dark rooms and play slow games.""
"Hey Ballmer, suck my yellow balls"
"There are many people in the industry that know nothing about games. In particular, a large American company is trying to do engulf software houses with money, but I don't believe that will go well. It looks like they'll sell their game system next year, but we'll see the answer to that the following year."
"From the world of passions returning to the world of passions: There is a moment's pause. If it rains, let it rain, if the wind blows, let it blow."
"South of Mount Sumeru Who understands my Zen? Call Master Kido over- He's not worth a cent."
"Natural, reckless, correct skill; Yesterday's clarity is today's stupidity The universe has dark and light, entrust oneself to change One time, shade the eyes and gaze afar at the road of heaven."
"Studying texts and stiff meditation can make you lose your Original Mind. A solitary tune by a fisherman, though, can be an invaluable treasure. Dusk rain on the river, the moon peeking in and out of the clouds; Elegant beyond words, he chants his songs night after night."
"It has the original mouth but remains wordless; It is surrounded by a magnificent mound of hair. Sentient beings can get completely lost in it But it is also the birthplace of all the Buddhas of the ten thousand worlds."
"Eight inches strong, it is my favourite thing; If I'm alone at night, I embrace it fully - A beautiful woman hasn't touched it for ages. Within my fundoshi there is an entire universe!"
"In all the kingdom southward From the center of the earth Where is he who understands my Zen? Should the master Kido himself appear He wouldn't be worth a worn-out cent."
"Having no destination, I am never lost."
"Ikkyū Zenji is the most remarkable monk in the history of Japanese Buddhism, the only Japanese comparable to the great Chinese Zen masters."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.