people-from-bavaria

"A man of keen intellectual vision and an unlimited capacity for work, Stattler was ever ready to guard and defend Catholic principles."

"He was foremost among the German theologians of the eighteenth century as a guide and an inspirer of ecclesiastical youth, and may be considered a model of lifelong devotion to all the sciences that befit an ecclesiastic."

"The Church does not demand a recognition of her superiority over the State for the promotion of the personal and temporal interests of her rulers, but only for the maintenance of the truth revealed by God, which is for the true interest of the State and the Christian people. She only requires that the recognition of God as the source of every right shall not merely be speculative and theoretical, but practically and truly acted upon by the State, or at least that it shall not be positively contravened, which ever will be and ever has been injurious to the State. We must also remember the incontrovertible theological principle that Grace does not destroy Nature, that the supernatural order does not annul the natural order. The Church could not possibly exercise everywhere the functions of the civil power, just as little as the civil power could exercise the functions of the Church. The Church needs the State as the State needs the Church."

"It is difficult for inhabitants of a more humid climate to realize the importance which a country like Palestine attaches to any source of fresh water."

"Since it is contradictory to natural reason to hold anything to be true without sufficient evidence that it is so, all that revelation proposes to us, must be shown to possess sufficient natural evidence."

"He continued to promote the progress of the Church until his death."

"His missionary labors were so successful that the church couid not contain the numbers who came to hear him."

"He at once espoused the cause of workman in their difficulties with the employers in the furniture factories, skilfully averted a panic, and contributed much to bring about and agreement."

"He found the administration of his diocese a work of great difficulty, as his flock embraced people from every country in Europe."

"This is the pinnacle of your Olympic journey. You have come to Paris as athletes. Now you are Olympians. Stepping into the Olympic Village, you realise like generations of Olympians before: now I am part of something bigger than myself. Now we are part of an event that unites the world in peace. In our Olympic world, there is no “global south” or “global north”. We all respect the same rules and each other. In our Olympic world, we all belong. As Olympians, we care for each other. We do not only respect each other, we live in solidarity with each other. All of you have experienced this and benefitted from our Olympic solidarity on your long journey to finally becoming Olympians."

"Dear fellow Olympians, Despite all the tensions in our world, you came here from all the 206 National Olympic Committees and the IOC Refugee Olympic Team, to make the City of Light shine brighter than ever before. Your performances were amazing. You competed fiercely against each other. Every contest on the edge of perfection. Every performance sparking excitement around the world. You showed us what greatness we humans are capable of. During all this time, you lived peacefully together under one roof in the Olympic Village. You embraced each other. You respected each other, even if your countries are divided by war and conflict. You created a culture of peace. This inspired all of us and billions of people around the globe. Thank you for making us dream. Thank you for making us believe in a better world for everyone."

"We know that the Olympic Games cannot create peace. But the Olympic Games can create a culture of peace that inspires the world. This is why I call on everyone who shares this Olympic spirit: let us live this culture of peace every single day."

"In a world torn apart by wars and conflicts, it is thanks to this solidarity that we can all come together tonight, uniting the athletes from the territories of all 206 National Olympic Committees and the IOC Refugee Olympic Team. Welcome to the best athletes of the world – welcome, Olympians! Some may say, we in the Olympic world, we are dreamers. But we are not the only ones. And our dream is coming true tonight: a reality for everyone to see. Olympians from all around the globe, showing us what greatness we humans are capable of. So I invite everybody: dream with us. Like the Olympic athletes, be inspired with the joy that only sport can give us. Let us celebrate this Olympic spirit of living life in peace, as the one and only humankind, united in all our diversity. This is why tonight, with my heart full of emotions, I invite the whole world: let us celebrate this joy of sport together with all the athletes. Have faith in the future. Together, let us celebrate the best of our shared humanity. Long live the Olympic Games! Long live France!"

"The Surij Bagh is probably on the site of the once famous city of Parihasapur, of the marvels of which the native legends speak so highly. This city was built by the great conqueror Lalitaditya, who reigned from A.D. 714 to 750, and was adorned with many fine temples and monuments; among others, with a pillar cut out of one stone, twenty-four yards high, at the top of which stood the image of Garuda, half-man, half-eagle. Sikandar Budh Shikan probably destroyed it, but several fragments were seen in 1727 by Mohammed Azim. Immense images of gold, silver, and other metals, also adorned the interior, but all traces of this splendour have disappeared."

"It was adorned with many fine temples and monuments; among others, with a pillar cut out of one stone, twenty four yards high, at the top of which stood the image of Garuda, half-man and half-eagle."

"America is, after all, the only Jewish community outside of Israel that is surviving. British Jewry is stagnant, dying. Then there are the French, of course, but in the Diaspora only in America is there open Jewish dialogue, vitality. Its Jewish community is thriving and will, I feel, survive. Sometimes, perhaps, it moves in the wrong direction. But it is self-confident and alive. Many people retain their Jewish identity despite marrying non-Jews. I myself have seen it. [Smiling] Perhaps you don't agree, but the mixed marriages they have there are not all that bad. We Israelis tend to patronize American Jewry. Why not instead be happy about it? American Jews accept their Jewishness. I feel, in fact, that we in Israel could learn a little something from this the better to enjoy our being Jewish."

"I am opposed to our keeping all of the West Bank. It's plain that the time has not yet come for Arabs and Jews to be together. All that I really want is to live in a Jewish State. It's a remarkable paradox: the Left is now for policies which would separate the communities while the very far Right, living right there in the occupied territories, are in reality working for integration. Left and Right have exchanged positions, turned completely around. A true paradox! But you know, all such abstractions are relative. What is the "beautiful"? Instead of a sunset or a flower, today it could be a jet plane. Words inflate like money: the more they're printed, the more value they lose. (HC: Do you ever ponder what seems to have gone wrong here in Israel?) YA: Oh, I don't like to complain. We now have our Jewish State. The reality is far from the ideal. The Jewish people have married Israel, this land. But as in a real marriage, things have cooled down. Complaining about it sounds like an old man complaining about his age. An old couple should just live together. That's all. It is, after all, perfectly normal. We have, after all, passed the honeymoon stage, passed the romance, but this is, nonetheless, a true marriage. Such is my Zionism. I am, you see, beyond illusions. In America people, without the slightest intention of doing so, every year repeat "Next year in Jerusalem." Now that is what I call true cynicism."

"Here in Israel, of course, every generation backs away from its parents. Rebels against the old. That has always been the case, and not here alone. Take, for example, Dylan Thomas, now largely ignored. You may be sure that in a few years some Yale professor will rediscover his genius. But I've always kept away from the so-called literary scene, from current fashions. Really, I write for my own pleasure, for my own enjoyment. It's been that way from the very beginning. I have never been involved in any circle or group. In a sense, my politics is in my poetry; it is my poetry. Slogan poetry, the kind written out of guilt, is bad poetry. It just coddles the poet's ego, makes him think that he's done something. But my politics are, in reality, involved in my every poem."

"I am a poet largely because poetry verges closely on mythic power...The fool is the one who insists on his truth to the exclusion of others. And after all, truth, beauty, the very meaning of words-all these are relative values. This is the realm of poetry. However, you could also say that I am a poet as the result of laziness. I am too lazy to write more prose than I do. Prose is like making love to one woman instead of to fifty, which you can do with poetry...Writing should always be a pleasure, spontaneous-like making love."

"I've spoken a few times at Peace Now rallies. I am generally against the right wing taking over. But I think I exert more influence, such as it is, through my poems than I would by espousing public positions."

"If one can pursue two courses simultaneously, why not a dozen? An infinite number? It verges on a sort of science fiction. But I have always been fascinated by doubles, split personalities, and alternative possibilities."

"The Ashkenazic West is more ideological; the Sephardim are, I think, more easy, more human. They don't disown their own because of a football game on Shabbat. Of course I am not talking about Shas; they're just political gangsters. The problem is that the politicians-Shulamit Aloni, Yossi Sarid, all of them have cushy jobs on the side. They don't truly feel responsible for representing voters, the citizens…In Israel your vote has nothing to do with the outcome of an election. Unlike in America, here alienation is built right into the system. But to return to the Sephardim, their good side is that although they may hate each other, they manage to live together...but some of the right-wing Ashkenazim are really psychopaths."

"I myself tell people that Israel is the only place that Jews can live where they don't have always to be thinking about being Jewish. For, as you are aware, the practice of Judaism is, in practice, impractical for many of us Jews."

"It could be fairly said that I disagree with the old, false romanticism about Judaism. In practice, Orthodox Judaism can keep you busy nearly all of the time with things you should be doing. Keeps you feeling guilty. But feeling Jewish should also feel pleasurable. What can be wrong with that?"

"Amichai’s poems about Jerusalem give us Jerusalemites the ability to lead an almost normal life in a place that always seems on the verge of collapse from the weight of so much history and holiness."

"(HC: You may now be quasi-retired, but you don't at all sound ready to stop working. Nevertheless, you can look back on much of a lifetime of significant achievement and many awards. What projects have you yet in mind? What do you still want to accomplish?) YA: Oh, to continue with my own thing with poetry: to clean up the language, to use it the right way. I have no wish to be a prophet or a guru. As always, I shall use my own life as my material. You know, I have never been a poet in the professional sense. It's been that way all my life, and so it should remain."

"When I was eighteen, I joined the British army for four years. I served in Egypt and the western desert: Palestinian [Jewish!] units were kept distant from combat zones. After that came a year in the Hagana [pre-State Israeli army], mainly smuggling arms. Such experience makes one wonder how someone like Reagan, who has never been under fire, can order others to fight and shoot. It's crazy! Immoral!"

"Yehuda Amichai and Haim Gouri, both poets, also wrote memorable fiction."

"Thousands of communities meet on Sunday not for the Eucharist but for a service of the Word. We cannot allow this situation to continue. If the faithful and the priests become used to this wound in our faith life, they will give up looking for solutions. We vehemently oppose other distortions of our faith; therefore we must reject this one as well."

"I resigned myself to the will of God because the duty of every Christian is to accept the cross which the Saviour sends. It would be a sin to strive against the will of God. I did not accept the cross because of the cross, but in devotion to the Cross of the Saviour… My pains by themselves are of no avail to save souls, but only when united with the pains of Our Lord. If it were possible, I would willingly accept sufferings in Heaven in order to bring more souls to the Saviour."

"Misfortune comes uninvited"

"I am king of the Romans and above grammar."

"Anarchy is a state of society in which the only government is reason, a state of society in which all human beings do right for the simple reason that it is right, and hate wrong because it is wrong. In such a society, no laws, no compulsion will be necessary."

"The great principle underlying the present system is unpaid labor. Those who amass fortunes, build palaces, and live in luxury, are doing that by virtue of unpaid labor. Being directly or indirectly the possessors of land and machinery, they dictate their terms to the workingman. He is compelled to sell his labor cheap, or to starve. The price paid him is always far below the real value. He acts under compulsion, and they call it a free contract. This infernal state of affairs keeps him poor and ignorant; an easy prey for exploitation."

"The interest slavery of the nation means the rule of the bank and stock-exchange. The breaking of interest slavery is by far the greatest task of National Socialism."

"But that the state in general sees as right the sole means of accepting interest-bearing loans - thus debts, when it needs money and applies its other sovereign rights today only in an underhand manner to collect the incurred debts from the people, these are conditions for which one seeks in vain for a reasonable explanation. There is indeed no reasonable explanation for it, but only the fact that our entire thought even in national financial political matters is directed or corrupted in a private capitalistic manner."

"The interest capitalistic inflation however is like a devouring fire which is not extinguished until it has consumed all the treasures of the world and made the whole of mankind interest-slaves of international finance—or until the interest slavery is broken."

"But for National Socialism with this demand for social justice stands and falls the question of destiny for the German people, whether the German people can find its way to a noble nation, or whether it will eke out a miserable life in degradation and corruption as a fellaheen nation."

"National Socialism like Anti-Semitism glimpses in the Jewish-materialistic spirit the primary root of the evil, but it also knows that this most powerful battle of world-history cannot remain standing in purely negative anti-Semitic demands, therefore the entire national- and economic programme of National Socialism rises far above the certainly ground-breaking but negative anti-Semitic battle by positively giving a creative constructive image of how the National Socialist state of work and performance should look. If this main goal is reached, then the National Socialist Party will be dissolved."

"In any case, legal tools must be created so that all these activities or enterprises that are directed against the national health in a physical or intellectual way may be suppressed. The same is true of the exploitation of the distress of the population through profiteering and usury."

"Gottfried Feder gave the Nazi Party an ideology. Its essential points were paramount State ownership of land and the prohibition of private sales of land, the substitution of German for Roman law, nationalization of the banks and the abolition of interest by an amortization service. It was he, too, who inspired the Party with its doctrine of the distinction between productive and non-productive capital and of the necessity for destroying the ‘slavery of profits.’"

"Suppression of all harmful influences in literature and the press, stage, art and cinema."

"Removal of the housing shortage through comprehensive new housing buildings throughout the Reich by means of the new non-profit Construction and Economic Bank to be created according to Art. 21."

"Our anti-Marxist battle is directed against the state-disintegrating doctrine of the Jew Karl Marx, against the people-disintegrating doctrine of class-struggle, against the economy-disintegrating doctrine of the denial of private property and against the purely economic materialistic conception of history."

"Nationalisation of the Reichsbank Pub. Ltd. Co., and the central banks."

"But the capitalist idea of profitability actually becomes an economic nonsense in the branches of our economy that today rule everything, in the banking and stock-exchange system. The fact of the ruling position of the banks proves most strikingly the economic senselessness of the capitalist idea. With the ‘productions’ of the banks and stock-exchanges never yet has a child been fed, never yet has a freezing person been clothed, in general never has even the smallest requirement that is necessary for life been supplied."

"Mammonism is the unlimited hypertrophy of the — in itself healthy — human drive for acquisition. Mammonism is the lust for money grown into a madness, which knows no higher goal than to pile money on top of money, which seeks with unequaled brutality to coerce all forces of the world into its service, and must lead to the economic enslavement, to the exploitation of the work-potential of all peoples of the world."

"Usury and racketeering, as well as ruthless enrichment at the cost and harm of the people, will be punished with death."

"The introduction of a year of compulsory work for every German."

"Generous development of old age insurance through nationalisation of the life-annuity system. To every needy German national comrade an adequate pension will be guaranteed from a certain age or in the case of a premature occurrence of permanent inability to earn a living."