people-from-adelaide

"I fled in fear but I never wanted to leave. The church is full of sinners... but it is God's gift to the human race through Jesus Christ... I have never lost the sense of vocation of being a priest."

"When a producer or director feels like the scene needs more to move it along and it doesn't really, and the composer is asked to push the scene forward. It's so contrived and very off-putting. It shouts out that the producers don't trust their material and that irks me. I have no problem when it's warranted, those scenes where we want more excitement, when the music can really help keep moving it forward. I mean it irks me when it would be better not to do this and we're only doing it because the scene wasn't working or out of fear from the director that "someone might flip channels" if it's a TV show."

"So many people don’t know about what happens behind closed doors in slaughterhouses and with animal testing. We’re a small minority of people up against large corporations with billions of dollars, but if we can sort of chip away and slowly spread awareness through whatever medium it is, whether it be music or television or anything, it’s going to help toward positive change. … According to PETA, some of the biggest animal-testing companies are Colgate and Gillette … and so whether it’s just having a shave in the morning or brushing their teeth with toothpaste, it’s not just women who are funding animal testing …. Changes in government legislation won’t come without social change. … [We activists] are trying to get information out to people so they know what they’re getting involved in on a daily basis."

"I found for me personally the easiest way to think about things [in the transition to veganism] was to not actually think about the products I was boycotting as food, but for what they actually were—for instance, the flesh of an animal or the embryo of a chicken."

"Around the time I was first getting into hardcore/metal/punk and going to shows, I had a lot of friends who were vegan and vegetarian and after having a few conversations with them regarding the subject I realised I'd never really thought about things the way they did. I was never pressured into anything and I found myself doing my own research on the subject matter and after finding some cold hard facts about the meat and dairy industry which disturbed me deeply, I made the decision to go veg and then a year later vegan and I've now been vegan for eleven years with no problems whatsoever."

"I am very much pro-life. I'm pro the life of women who have lived for years as opposed to cells that have lived for weeks."

"[T]he rules are different for you and always will be; that you must be composed at all times and never scrap in the muck laid down by your opponents because your moral purity is measured differently to theirs."

"Ford’s all-consuming hatred for men is absolutely dripping. She screams, “The framing of criminal acts like these as being somehow the result of depression or financial struggles or just a lack of appropriate emotional support cannot help but infest the circumstances with an air of sympathy and understanding.” She slams “traditional notions of masculinity”, rants about the “patriarchy” and then Lifeline’s number is listed at the end. The fact Ford blankly refuses to comprehend motivational factors contributing to human beings wanting out of life purely highlights why she was never, and should never be, given a platform to speak at any events by any suicide prevention organisation. Ever."

"Ms Ford was recently called out for signing a copy of her book with 'have you killed any men today? And if not, why not?'."

"Could men just shut the fuck up?"

"You can be told 20 days in (a) row that you should be raped and sodomised and beaten and strung up and thrown out and taught a lesson, but if on the 21st day you turn around and make a joke about firing men into the sun using a cannon, you are a scold who hates men and is teaching her son that he's a rapist."

"In the nineteenth century there was an iU-founded hope that some species of political remedy for industrial ills might be discovered; this hope has passed. There have been very considerable political changes, both generally and also in particular national systems, since the end of the war in 1918. But the human problems of industrial organization remain identical for Moscow, London, Rome, Paris, and New York. As ever in human affairs, we are struggling against our own ignorance and not against the machinations of a political adversary."

"What social and industrial research has not sufficiently realised as yet is that... minor irrationalities of the “average normal” person are cumulative in their effect. They may not cause “breakdown” in the individual but they do cause “breakdown” in the industry."

"One friend, one person who is truly understanding, who takes the trouble to listen to us as we consider our problem, can change our whole outlook on the world."

"Viewed from the standpoint of social science, society is composed of individuals organized in occupational groups, each group fulfilling some function of the society. Taking this fact into account, psychology – the science of human nature and human consciousness – is able to make at least one general assertion as to the form a given society must take if it is to persist as a society. It must be possible for the individual as he works to see that his work is socially necessary; he must be able to see beyond his group to the society."

"The recent growth of interest in political matters in Australia is by no means a sign of social health."

"Revolution or civil war is the only outcome of the present irreconcilable attitude of Australian political parties. The methods of "democracy," far from providing a means of solving the industrial problem, have proved entirely inadequate to the task. Political organization has been mistaken for political education; the party system has accentuated and added to our industrial difficulties. Democracy has done nothing to help society to unanimity, nothing to aid the individual to a sense of social function."

"So long as commerce specializes in business methods which take no account of human nature and social motives, so long may we expect strikes and sabotage to be the ordinary accompaniment of industry. Sabotage is essentially a protest of the human spirit against dull mechanism. And the emphasis which democracy places upon political methods tends to transform mere sporadic acts of sabotage into an organized conspiracy against society."

"The human aspect of industry has changed very considerably in the last fifty years. The nature and range of these changes are still partly unknown to us, but the question of their significance is no longer in dispute. Whereas the human problems of industry were regarded until recently as lying within the strict province of the specialist, it is now beginning to be realized that a clear statement of such problems in particular situations is necessary to the effective thinking of every business administrator and every economic expert."

"Acting in collaboration with the National Research Council, the Western Electric Company had for three years been engaged upon an attempt to assess the effect of illumination upon the worker and his work."

"The history of the twelve-week return to the so-called original conditions of work is soon told. The daily and weekly output rose to a point higher than at any other time and in the whole period "there was no downward trend." At the end of twelve weeks, in period thirteen, the group returned, as had been arranged, to the conditions of period seven with the sole difference that whereas the Company continued to supply coffee or other beverage for the mid-morning lunch, the girls now provided their own food. This arrangement lasted for thirty-one weeks—much longer than any previous change. Whereas in period twelve the group's output had exceeded that of all the other performances, in period thirteen, with rest-pauses and refreshment restored, their output rose once again to even greater heights"

"It had become clear that the itemized changes experimentally imposed, although they could perhaps be used to account for minor differences between one period and another, yet could not be used to explain the major change - the continually increasing production. This steady increase as represented by all the contemporary records seemed to ignore the experimental changes in its upward development."

"Defeat takes the form of ultimate disillusion — a disgust with the "futility of endless pursuit.""

"The problem is not that of the sickness of an acquisitive society; it is that of the acquisitiveness of a sick society."

"Little of the old establishment survives in modern industry: the emphasis is upon change and adaptability; the rate of change mounts to an increasing tempo. We have in fact passed beyond that stage of human organisation in which effective communication and collaboration were secured by established routines of relationship. For this change, physico-chemical and technical development are responsible. It is no longer possible for an industrial society to assume that the technical processes of manufacture will exist unchanged for long in any type of work. On the contrary, every industry is constantly seeking to change, not only its methods, but the very materials it uses ; this development has been stimulated by the war."

"If our social skills (that is, our ability to secure co-operation between people) had advanced step by step with our technical skills, there would not have been another European War."

"The statements of academic psychology often seem to imply that logical thinking is a continuous function of the mature person — that the sufficiently normal infant develops from syncretism and non-logic to logic and skilled performance. Such a description seems to be supported by much of the work of Piaget, of Claparede, and, with respect to the primitive, by Levy-Bruhl. If one examines the facts with care, either in industry or in clinic, one finds immediately that this implication, so flattering to the civilized adult, possesses only a modicum of truth. Indeed, one may go further and say that it is positively misleading."

"Management, in any continuously successful plant, is not related to single workers but always to working groups. In every department that continues to operate, the workers have whether aware of it or not formed themselves into a group with appropriate customs, duties, routines, even rituals ; and management succeeds (or fails) in proportion as it is accepted without reservation by the group as authority and leader."

"The difference between a good observer and one who is not good is that the former is quick to take a hint from the facts, from his early efforts to develop skill in handling them, and quick to acknowledge the need to revise or alter the conceptual framework of his thinking, The other — the poor observer — continues dogmatically onward with his original thesis, lost in a maze of correlations, long after the facts have shrieked in protest against the interpretation put upon them."

"In the 1920s Elton Mayo, a professor of Industrial Management at Harvard Business School, and his protégé Fritz J. Roethlisberger led a landmark study of worker behavior at Western Electric, the manufacturing arm of AT&T. Unprecedented in scale and scope, the nine-year study took place at the massive Hawthorne Works plant outside of Chicago and generated a mountain of documents, from hourly performance charts to interviews with thousands of employees."

"It was always something of a puzzle to observers of Australia to explain the high standing of working men and the prevalence of their values in the culture. The easy answer was to say the middle-class was numerically weak. But in a capitalist society their values should be predominant whatever their numbers. So was it that they lacked the will to rule? I have suggested here that convict origins help to explain this puzzle. The bourgeoisie, sharing the shame of the nation, looked for respectability through White Australia and military prowess, and the forms these took had a strong proletarian cast; the working man was elevated by one and was the most notable embodiment of the other."

"The Romans were better than the Greeks at fighting. They were better than the Greeks at law, which they used to run their empire. They were better than the Greeks at engineering, which was useful both for fighting and running an empire. But in everything else they acknowledged that the Greeks were superior and slavishly copied them."

"When the Germans invaded the Roman Empire they did not intend to destroy it. They were coming for plunder, to get the best lands and to settle down and enjoy the good things of life. They were happy to acknowledge the emperor’s rule. But the trouble was that in the 400s so many Germans came, and took so much land, there was nothing left for the emperor to control. In effect the Roman Empire came to an end because there was nothing left to rule."

"European civilisation is unique because it is the only civilisation which has imposed itself on the rest of the world. It did this by conquest and settlement; by its economic power; by the power of its ideas; and because it had things that everyone else wanted. Today every country on earth uses the discoveries of science and the technologies that flow from it, and science was a European invention."

"The Enlightenment was not a revolutionary movement; it was not even a political movement. It was a collection of scholars, writers, artists and historians who believed that as reason and education spread, superstition and ignorance would fall away and people would cease to believe in such nonsense as miracles or kings ruling by God’s permission."

"New South Wales did not begin as a penal colony; it is better to think of it beginning as a colony of convicts... Why wasn't early New South Wales a penal colony? The short answer is that British officials in 1786 could not conceive of such a beast: a society of wardens and prisoners designed for punishment and control, as the French ran much later on Devil's Island."

"Economic growth in Australia did not require the incorporation of a backward, unproductive rural sector. When farming later developed on the pastoral runs, it was commercial farming. Australia, as its greatest historian Keith Hancock said, was born modern. The United States, by contrast, imitated to an extent the history of Europe. In areas which had been self-sufficient there was more regional variety in speech and habit. There were pockets of settlement which for a long time remained outside the commercial world, even when access to it became possible. Backwoodsmen, hillbillies and country music were the results."

"In Australia by 1890, the rate of union membership in the workforce had become the highest in the world. Was this because pay and conditions in Australia were the worst? No; it was because they were the best. Workers who lived in a society that had already yielded so much to them were confident that it could yield much more."

"The European discovery rather than Aboriginal occupation constitutes Australia's pre-history. Australia - its economy, society and polity - is a construction of European civilisation. Australia did not exist when traditional Aborigines occupied the continent. Aborigines have been participants in Australian history, but that story begins with all the others in 1788."

"The expansion of Europe was the transforming force in human history of the last 500 years, and yet the modern academy looks for reasons not to study it. In the era of decolonisation the new nations want to stress their indigenous roots and sympathetic scholars explain that European influence was not overwhelming, but that it was used and subverted by locals for local purposes. To concentrate on Europe is criticised as 'Eurocentric'. But to ignore Europe makes the history of any part of the globe unintelligible."

"To say that the Australians were more British than the British carries more of the truth than is usually realised. Britishness was not a very strong identity in Great Britain itself. The heartland of the United Kingdom was England and the English thought of themselves as English and only on the rare occasions when they wanted to be polite to the Scots did they use the term 'British'. In Australia the pressure of the Scots and especially of the Irish forced the abandonment of 'English' as the identity of the colonies in favour of 'British'. The Irish of course could still bridle at a British identity even when it included them as equals. In time, with the passing of the first generation born in Ireland and the growth of a distinctively Australian interpretation of Britishness, they were prepared to accept it."

"Much of what now passes for social science is concerned not to explain human differences but to explain them away."

"Before the Europeans arrived, there were 500 to 600 tribes in the continent speaking different languages. They did not have a common name or share an identity; they regarded each other as enemies. The Aborigines as we know them today, a national group with a common identity, did not exist before European contact; they are a product of the European invasion which destroyed traditional culture, brought people of different tribes together and gave them a common experience of oppression and marginalisation. They are not an ancient people, but a very modern one. Only in the lands which Europeans did not want or settled very sparsely did traditional groups and something like traditional culture survive."

"The expansion of Europe was a phenomenon of such magnitude with such a profound and irreversible effect on humankind that it might be thought that our moralising tendency would be silenced in the face of it. But as we saw on the 500th anniversary of Columbus's voyage in 1992, there are those who think that its disastrous consequences for indigenous people make it quite definitely a bad thing which should not have happened. Unprovoked invasion of the territory of another society is immoral by our standards and breaches current international law, but if these be the standards we apply to history there will be no end to our condemning."

"It is somewhat odd that those who are most opposed to tradition and fixed roles in European society hold up as a model Aboriginal society with its pre-programmed roles sanctioned by an unquestionable tradition."

"Multiculturalists encourage vagueness about 'contributions' to give the impression of equal participation, as in the 'new age' school sports where every player in the team must handle the ball before a goal can be scored. If one were to compose a more precise ethnic history it would read something like this: The English, Irish and Scots were the founding population; they and their children established the Australian nation."

"Since Australia is an outgrowth of England, European civilisation is also the field of study for an intelligible history of Australia. This does not mean that every history of Australia has to begin with Charlemagne. It does mean that Australian history not set within European civilisation will convey a very poor understanding of Australian society."

"The committed federalist leaders—Parkes, Deakin, Griffith, Barton, Inglis Clark and others—were pursuing a sacred ideal of nationhood. They can be thought of as both selfish and pure. Selfish, in that the chief force driving them was the new identity and greater stature they would enjoy—either as colonists or natives—from Australia’s nationhood. Pure, in that the benefit they sought did not depend on the particular form federation took. In a sense any federation would do. They knew of course that interests had to be conciliated and other ideals not outraged; they shared some of these themselves. But they were not mere managers or lobbyists; underneath all the negotiation and campaigning there was an emotional drive."

"[O]nly in Australia was the settler population then defined as non-indigenous – there are not non-indigenous Americans or non-indigenous New Zealanders. 'Non-indigenous' implies a people without roots in this place; it elides the fact that settlers have been here for eight generations, that they have formed a distinctive polity and are not indigenous to anywhere else; they regard Australia as their home. On the other side it elides the fact that most Aborigines are descendants of settlers and the original indigenous population. The formulation in fact casts modern Australia as if it were 1788: one group has just stepped off the boat and confronts the traditional owners of the country."

"Australians, like other peoples, tend to think they are highly distinctive, but the characteristics they value may be an extension or an exaggeration of what they brought from the mother country. In some respects they may be more like the peoples of other new lands settled by the British than they are willing to acknowledge. Australian soldiers and Australian nurses of World War I felt themselves to be very different from their English counterparts but the English were inclined to see all the colonials - New Zealanders, Canadians and Australians - as similar and different from themselves."