First Quote Added
April 10, 2026
Latest Quote Added
"I thought back to Europe being invaded by the Nazi army with great sadness … For me, seeing Europe had been everything. When I came back to Cuba, I was taken aback by its nature, by the traditions of the Blacks, and by the transculturation of its African and Catholic religions. And so I began to orientate my paintings toward the African."
"In the 1950s we were all hungry for travel and new experiences. There was something in the air: the end of World War Two was still fresh in our minds and everyone needed to find an opening up, a way to discover other countries."
"I wanted with all my heart to paint the drama of my country but by thoroughly expressing the Negro spirit, the beauty of the [visual] art of the blacks."
"It was like some sort of hell…For me, trafficking in the dignity of a people is just that: hell. I refused to paint cha-cha-cha."
"I grew up with Wifredo Lam. Not in a metaphorical sense, but literally: my father, an art collector with a taste for the unusual, owned an “Untitled” Lam that hung in our living room like a gateway to another universe. It was a dense, horned, animal-headed figure—half human, half orisha, half nightmare. I spent several years trying to understand it. … As I walked through MoMA’s halls, I found myself back in my childhood living room, gazing at that “Untitled” painting and contemplating its message. I now believe it was whispering the same message Lam conveyed to the colonizers: You cannot own what you cannot see."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.