non-fiction-authors-from-uganda

"As a feminist I understand the necessity and beauty of women’s struggle for autonomy and choice, and the need to transform society for the benefit of all people. And I am re-born as a feminist every time I see a woman or girl resist social limitations and master the art of spreading her wings."

"It is because of this reality that for every Amílcar Cabral and Thomas Sankara, you also have a Freedom Nyamubaya. There have always been women who have really shaped ideology and who were also brave in shaping their praxis. It is really about patriarchal memory."

"I also think about how important it is for people who have children and are around children for us to expand on our radical politics with our children because that is what framed us. If we want that legacy of radical politics to continue, it is really vital that we keep working on it with the next generation. It is important if we are going to build this movement. We have to start with the babies"

"It is interesting because African women are at the heart of radical movement building, particularly African feminists who have been core allies in all the struggles that shaped the past couple of decades. African women were central to liberation movements but it is about who writes those histories and who is interested in those stories. Some African women were spectacularly erased because they were vocal and public. There is erasure because of neoliberalism and economic status because women are the most marginalized in these structures. African women are actually the majority food producers of the continent but it is in smallholder farming and it is not protected. The reason why African women are not centered is because of patriarchy and it is a preference for thinking or presuming that men are the shapers of history. When things are documented, they are not documented in the way that tells that story. I spent a lot of time in African feminist space trying to uncover those histories. I have been quite obsessed in regards to documentation and getting those names out there."

"There is also language. So much happens in English. I think we need to put more intention in language and support translation and engaging each other and reaching out across the language divide. I do understand that sometimes one’s local struggles are so big that it prevents one from being able to reach out beyond one’s local space. However, I also think it is inspiring to get a sense of how different people have done different things. Heritage-wise, we come from so many different places and we have migrated from so many different areas. It is important we learn from each other across the oceans of Black existence. We are linked"

"Some of the things we see now that are a part of the methodology of feminist care, African women were already doing. They also imagined care in ways that were accessible because a lot of well-being discourse is really elite and it requires access to services that most people don’t have or cannot afford. It is important to look at those models of collective care, which are really about community and tapping into resources that are available to us"

"We came to the realization that what traumatizes us is not an individual experience of exposure to one violent act: it is living in environments that deny you your basic dignity."

"A radical approach is a willingness to stay learning because you really have to be humble. You really have to commit to going to the root. You also have to stand up and be counted when it matters"