First Quote Added
April 10, 2026
Latest Quote Added
"Swami Vivekananda often spoke of the future greatness of India as surpassing all her glories of the past."
"Bangladesh had emerged as a secular state on the grave of Pakistani religious ideals [but] pro-Pakistanis captured power after the 1975 assassination of Bangladesh's founding father Bangabandhu Sheikh Mujibur Rahman [and inserted] discriminatory clause(s) between Muslim and non-Muslim [that were not included] in the original constitution of Bangladesh. ...After the assassination of Bangabandhu, two military rulers. General Ziaur Rahman and General H.M. Ershad removed the roots of the country's secular, non-communal and humane ideals. They changed the constitution to serve a vested quarter and thus eliminated the clause of equal rights for the Hindus, Christians and Buddhists along with Indigenous ethnic communities like Chakma, Marma, Tripura, Maug, Hajong, etc. In the original constitution, which was written in 1972, Article 12 in Part II enshrined 'secularism and freedom of Religion' in the section called Fundamental Principle of State Policy. General Ziaur Rahman's military government totally erased this part of the constitution and that was how the religious and ethnic minority groups became second- class citizens to suffer state discrimination.’"
"The fierce persecution against the religious minorities that started soon after the October, 2001, general elections still continues even after the lapse of one year. The main opposition Awami League and a large section of Bangladesh's civil society have opined that the election was 'unacceptable' to them as the voting was influenced in many ways, including intimidation of opposition supporters and religious minorities. ....The issue of communal torture has many dimensions in Bangladesh. If we take the recent incidents of communal atrocities in Bangladesh and link them only to elections or politics then it will not be fair or accurate. We need to know the historical, political, geographical, economical, cultural and psychological aspects of communal problems of Bangladesh to understand it in its entirety."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.