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April 10, 2026

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April 10, 2026

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"I happened to see a video of... presidential candidate Donald Trump at a rally. I saw him rouse the crowd to perform a loyalty oath... barely concealing the condescension for the crowd... I heard him talk about roughing up protesters and the media, and then.., "I could stand on 5th Avenue and shoot someone, and not lose any supporters." As a historian of authoritarian regimes... this was deeply familiar... This was a trial... to test the public, political elites and the press to see how... they would tolerate... extrajudiciality and violence. Authoritarians always tell you what they're going to do to you... [T]his is part of their politics of threat. Here was Donald Trump telling Americans... in January, 2016, that he approved of violent methods, could be violent himself, and considered himself above the law. The reactions..: a few expressions of incredulity... and a lot of "That's just Trump being Trump." ...Trump was following ...the authoritarian playbook, which most Americans ...were not familiar with. So I decided to educate people ...more than 60 op-eds ...[and] over 80 interviews to familiarize journalists with this ...analysis, and warn the public and decision-makers ...[P]ersonalist regimes..: the leader's personality.., obsessions.., quirks.., have an outsized influence over domestic and foreign policy. ...[H]is obsessions sometimes become state policy. Think of Hitler and the Jews... [T]he bad judgement caused by one of his worst character flaws, not wanting to take any criticism, can end... in ruinous situations and catastrophe for the nation, as... with Mussolini and Hitler... Trump is not fit to serve as leader... of American democracy, but he is... eminently fit to serve as the leader of an authoritarian state. ...[H]is impulsiveness, his mix of fragility and , ...his lack of empathy... and most disturbing, his willingness to... lead the country into ruin, to save his power and his source of personal enrichment, map 100%... on past authoritarian leaders' character[istics]. ...We have valuable knowledge to strike back, and yet, we haven't been doing it."

- Ruth Ben-Ghiat

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"[A]t a time when we face climate, health, food and other crises, the priority of authoritarian states is never public welfare, but maintaining stability... keeping the leader in power. ...[S]trongman leaders don't just endanger democracy, ...they pose an existential threat to humanity. ...[Y]et hundreds of millions ...embrace authoritarian lies and violence, so we need to understand why[.] ...Strongmen is about ...looking back in history, globally, for patterns ...[I]t ...put[s] Trump's America in historical perspective. ...[F]or 100 years charismatic leaders ...at moments of uncertainty and transition ...often come from outside the political system. Many... have a past in mass communications. ...They communicate with their followers in ...ways that seem original and thrilling. ...[A]uthoritarians ...appeal when societies have made ...gains in gender, class or racial emancipation and equity.., [and] sooth fears of the loss of male domination.., elite privilege, ...the end of white Christian "civilization." ...[C]ertain categories of enemies recur: ic peoples, Jews and Muslims, LGBTQ communities, indigenous people and more ...the throughlines of persecution. [A]uthoritarians get a boost from conservative elites... their most important promoters and collaborators... afraid of losing their privileges... often thinking that he can be controlled, and that never works out... They strike... the "authoritarian bargain"..: prosperity for... the elites in return for loyalty and toleration of... violence and suspension of rights."

- Ruth Ben-Ghiat

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"Different media of publication—textbooks, monographs, quarterlies, abstracts, and ‘review letters’—have been introduced, one after another, to meet new professional needs; and the historically changing operations of a scientific profession are reflected once more in the transfer of influence from one medium to another. The ‘s’ of seventeenth-century Europe were initially linked by the circulated correspondence of men like Henry Oldenburg. With the foundation of national academies, emphasis shifted to their Transactions and to treatises such as Newton’s Principia, which were published under their auspices. In subsequent centuries, the balance has again shifted several times: to quarterlies, to twice-monthly periodicals, weeklies, and even shorter-term publications. The proliferation of journals and the acceleration of publication are effects, in part of the fragmentation of sub-disciplines, in part of the sharpened competition for priority; but they are associated also with a great decentralization of scientific authority. Where no one can hope to master all the available concepts and theories, scientific professions were bound to move towards a pluralistic pattern of authority. On the very frontiers of research, indeed, we are now back not only with ‘invisible colleges’ but with a multiplicity of Oldenburgs, who circulate duplicated ‘prepublication’ material in highly specialized subjects to an international circle of equally specialized devotees. In the more self-consciously original branches of science—it has even been suggested—only out-of-date ideas ever actually get into print!"

- Stephen Toulmin

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"The same historical process that dispossessed Palestinians of their property, lands and national-political rights, was linked to the dispossession of Middle Eastern and North African Jews of their property, lands, and rootedness in Muslim countries. As refugees, or mass immigrants (depending on one’s political perspective), we were forced to leave everything behind and give up our Iraqi passports. The same process also affected our uprootedness or ambiguous positioning within Israel itself, where we have been systematically discriminated against by institutions that deployed their energies and material to the consistent advantage of European Jews and to the consistent disadvantage of Oriental Jews. Even our physiognomies betray us, leading to internalized colonialism or physical misperception. Sephardic Oriental women often dye their dark hair blond, while the men have more than once been arrested or beaten when mistaken for Palestinians. What for Ashkenazi immigrants from Russia and Poland was a social aliya (literally “ascent”) was for Oriental Sephardic Jews a yerida (“descent”). Stripped of our history, we have been forced by our no-exit situation to repress our collective nostalgia, at least within the public sphere. The pervasive notion of “one people” reunited in their ancient homeland actively disauthorizes any affectionate memory of life before Israel. We have never been allowed to mourn a trauma that the images of Iraq’s destruction only intensified and crystallized for some of us. Our cultural creativity in Arabic, Hebrew and Aramaic is hardly studied in Israeli schools, and it is becoming difficult to convince our children that we actually did exist there, and that some of us are still there in Iraq, Morocco, Yemen and Iran."

- Ella Shohat

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