muslims-from-iraq

"Renunciation of the World is the most essential mark of the spiritual journey to God."

"God says to His favorites; "Night and day are two veils spread out all that I have created but because I have chosen thee for Myself, I have lifted the two veils that thou might see Me and thou has seen Me, therefore, stand in thy place before Me and continue in the vision of Me, for otherwise thou will be snatched away by everything that happens to districts thee. So stand firm and attribute to Me alone all which I have manifested to thee."

"O Lord! Increase light within me and give me light and illuminate me."

"Patience has three stages; first, it means that the servant ceases to complain and this is the stage of repentances; second, he becomes satisfied with what is decreed, and this is the rank of the ascetic; third, he comes to love whatever his Lord does with him and this is the stage of the true friends of God."

"Love leads to knowledge of the Divine mysteries and those who love abide in God and look to Him only, and He is nearer to them than all else and to them in given a vision of Him unveiled and they see Him with the eye of certainty."

"Recollection of God leades to the conversion of human qualities into the Divine Attributes."

"Gnosis truly, is a light which God casts into the heart. True knowledge of God is gained when the lover comes in contact with the Beloved through secret communion with Him."

"Patience is a true means for reaching God. In patience the soul rejoices spiritual bliss and kinship with the Beloved. This is stage when the seeker of God heartily welcomes afflictions which appear on the way to Him"

"Pure love of God illuminates the soul of the lover and the mysteries of His divinity are revealed by God when the vision of the Beloved is contemplated."

"Asceticism concerns the soul for the next world. True asceticism means the thrusting out from the heart of all worldly thoughts reckoning them as vanity. It leads ultimately to friendship with God."

"The servant does not attain to assurance of the doctrine of the Unity except by means of gnosis."

"Gnosis means the vision of God, for when the eyes of the soul is stripped of all the veils which hindered it from seeing God, then it beholds the reality of the Divine Attributes by its own inner light, which goes for beyond the light which is given to perfect faith, for gnosis belongs to a sphere quite other then that of faith. Hence, there is no distinction between love of God and knowledge of God."

"God loves only those who are not concerned with anything else."

"Though Divine knowledge transcends all thoughts and symbols, yet the mystic's sincere meditation discovers the Ultimare Truth."

"The worshipper, when completely annihilates himself in His adoration, realize the real state of proximity to Him. God Himself removes the barrier between such an inspired devotee and Himself and reveals His Godhead."

"I like any man, I need tenderness and family warmth."

"Everybody agrees that there is no people on earth in whom generosity is as universally well developed as the Zanj. These people have a natural talent for dancing to the rhythm of the tambourine, without needing to learn it. There are no better singers anywhere in the world, no people more polished and eloquent, and no people less given to insulting language. No other nation can surpass them in bodily strength and physical toughness. One of them will lift huge blocks and carry heavy loads that would be beyond the strength of most Bedouins or members of other races. They are courageous, energetic, and generous, which are the virtues of nobility, and also good-tempered and with little propensity to evil. They are always cheerful, smiling, and devoid of malice, which is a sign of noble character."

"The whole question of blackness was discussed in a special essay by Jahiz of Basra (ca. 776-869), one of the greatest prose writers in classical Arabic literature and said by some of his biographers to be of partly African descent. Entitled "The Boast of the Blacks against the Whites,"" the essay purports to be a defense of the dark-skinned peoples-and especially of the Zanj, the blacks of East Africa-against their detractors, refuting the accusations commonly brought against them and setting forth their qualities and achievements, with a wealth of poetic illustration... To those who ask, "How is it that we have never seen a Zanji who had the intelligence even of a woman or of a child?" the answer, says Jahiz, is that the only Zanj they knew were slaves of low origin and from outlying and backward areas. If they judged by their experience of Indian slaves, would they have any notion of Indian science, philosophy, and art? Obviously not-and the same is true of the black lands. Jahiz also defends the equality of blacks as marriage partners and notes the paradox that discrimination against them first arose after the advent of Islam: At is part of your ignorance," he makes the blacks say, "that in the time of heathendom [i.e., in pre-Islamic Arabia] you regarded us as good enough to marry your women, yet when the justice of Islam came, you considered this wrong.""

"A noble man need not pretend to be virtuous, any more than a well-spoken man feigns eloquence. When a man exaggerates his qualities it is because of something lacking in him; the bully gives himself airs because he is conscious of his weakness. Pride is ugly in all men … it is worse than cruelty, which is the worst kind of sins, and humility is better than clemency, which is the best of all good deeds."

"The Zanj say that God did not make them black to disfigure them; rather it is their environment that made them so. The best evidence of this is that there are black tribes among the Arabs, such as the Banu Sulaim bin Mansur, and that all the peoples settled in the Harra, besides the Banu Sulaim are black. These tribes take slaves from among the Ashban to mind their flocks and for irrigation work, manual labor, and domestic service, and their wives from among the Byzantines; and yet it takes less than three generations for the Harra to give them all the complexion of the Banu Sulaim. This Harra is such that the gazelles, ostriches, insects, wolves, foxes, sheep, asses, horses and birds that live there are all black. White and black are the results of environment, the natural properties of water and soil, distance from the sun, and intensity of heat. There is no question of metamorphosis, or of punishment, disfigurement or favor meted out by Allah. Besides, the land of the Banu Sulaim has much in common with the land of the Turks, where the camels, beasts of burden, and everything belonging to these people is similar in appearance: everything of theirs has a Turkish look."

"The book is silent as long as you need silence, eloquent whenever you want discourse. He never interrupts you if you are engaged but if you feel lonely he will be a good companion. He is a friend who never deceives or falters you, and he is a companion who does not grow tired of you."

"There is no choice but the Sunnah and following it. And analogy should only be based on comparing something to an established principle (a precedent from the time of the Prophet Muhammad). But to come to the principle and demolish it and then say this is by analogy - on what basis are you making your analogy?"

"'If the scholars remains silent the grounds of dissimulation (Taqiyah), and the ignorant do not know, when will the truth be manifested?'"

"How would anyone be whose Lord is demanding that he carry out the obligatory duties, and his Prophet (Muhammad) is demanding that he follow the Sunnah), and th two angels (Kiraman Katibin) are demanding that he mend his ways, and his Nafs is demanding that he follow its whims and desires, and Iblīs is demanding that he commit immoral actions, and the angel of death (Azrael) is watching and waiting to take his soul, and his dependents are demanding that he spend on their maintenance?"

"If my soul were in my hands, I would have released it."

"If Zoroastrian and idolatrous women are taken prisoner, they are coerced into Islam; if they embrace it, sexual relations with them are permissible and they can (also) be used as maidservants. If they do not embrace Islam, they are used as maidservants but not for sexual relations."

"Say to the followers of innovation (Bidʻah): the judge between us and you is the day of funerals."

"For centuries, scholars from the four different schools of Islam had taught in the Holy Mosque and crowds of students had traveled from near and far to gather in halaqas, circles of study, around their preferred teachers. The faithful prayed, at slightly different times, behind their imams; there was a prayer station for each school: Shafi’i, Maliki, Hanafi, and Hanbali. When King Abdelaziz took control of Mecca in 1924, the Wahhabi clerics objected to the arrangement that had prevailed so far in the Holy Mosque. If the community of Muslims was one, and the call to prayer was one, why not pray behind one imam? The Wahhabi clerics won the debate, thereby dealing themselves all the power. But there was no rotation or compromise: the sole imam who would lead all five daily prayers in the Holy Mosque came from Wahhabi circles, with all that that entailed in puritanical intolerance. The number of halaqas dwindled rapidly, from several hundred to around thirty-five in the late 1970s. The Sufi sheikh that Sami had consulted that first day of the Mecca attack, Mohammad Alawi al-Maliki, was still drawing crowds, lecturing in his corner of the courtyard of the Holy Mosque, on the chair he had inherited from his father in 1971, the chair that been passed through generations. But few others were able to resist the onslaught of Wahhabi zeal. Harmony could be brought back, Sami thought, only if diversity was allowed to thrive again in the House of God. But this was not how the Al-Sauds would proceed. That was not the deal they had cut with Bin Baz to save their throne."

"My eyes never saw anyone better than Ahmad bin Hanbal, and I have never seen anyone among the scholars of Hadith who shows more respect for the sacred limits of Allah and the Sunnah of His Prophet (Muhammad), if (a report) if proven to be Saheeh. And I have never seen anyone more keen to follow (the Sunnah) than him."

"Thou'rt not the first night-wand'rer, Deceive'd by treach'rous moon-light: Nor the first starv'd Purveyor, Pleas'd with the spacious surface Of dunghill's outward verdure, The greedy eye attracting: When all within is nauseous. In choosing a companion, Thy choice, I find, directs thee To one of diff'rent aspect; For I am like old Moaid, Deform'd in ev'ry member. Hear then what I shall dictate; But let thine eye not see me; For prejudice will frustrate The wisest, best instructions."

"I endured afflictions and sowrrow When death took Haylanah to itself. I parted from my happiness when I lost her And care not now what it may be. She was my world: and when she sank Into her grave, I parted from my world. Verily people have multiplied, but I Behold no creature after her. By Allah, I shall not forget thee As long as the wind shaketh the boughs on the upland."

"O, mistress of the mansion in Firk, And mistress of the Sultan and his kingdom For God's sake, spare to slay me For I am neither Daylam nor Turk."

"In the year 159 (AD 776) Al Mahdî sent an army by sea under ‘Abdul Malik bin Shahãbu’l Musamma’î to India… They proceeded on their way and at length disembarked at Barada. When they reached the place they laid siege to it… The town was reduced to extremities, and God prevailed over it in the same year. The people were forbidden to worship the Budd, which the Muhammadans burned."

"Patience is praiseworthy save in what prejudices the faith or renders sovereignty contemptible, and moderation is commendable except at the season of opportunity."

"Kings can tolerate everything but three practices– revealing a secret, an outrage on his harem, or a blow aimed at his power."

"Verily they are the basest and meanest of men who account avarice prudence, and clemency ignoble."

"When forbearance is mischievous, to pardon is weakness."

"O, ye people! verily I am the Lord's ruler upon His earth and I govern ye through His grace and guidance and I am His treasure over His tribute which I divide according to His pleasure and bestow with His permission. And verily the Lord hath made me as a lock upon it: when He willeth to open me, he openeth me that I may give unto ye, and when it pleaseth Him to fasten me, He fasteneth me. Wherefore turn ye to the Lord, O ye people! and ask of Him on this glorious day in which he hath given unto ye of His grace, as he hath made known to ye in His Book when he saith, "this day I have perfected your religion for ye and have completed my mercy upon ye, and I have chosen for ye Islam to be your religion", that He may vouchsafe unto me justness of conduct, and guide me to rectitude and inspire me with clemency unto ye and kindness towards ye, and open me to the bountiful unto ye, and the distribution of your allowances in equity, for he hearkeneth and granteth."

"When thy enemy stretches out his hand to thee, cut it off if thou art able, otherwise kiss it."

"As power becomes great, concupiscence grows less."

"Nobody seeks my help with a petition or offers an excuse that is more pressing than he, reminding me of a favor I did him so that it would be followed by its sister (i.e, one like it) and so good would be done to its asker because withholding of later things removes gratitude for earlier ones."

"It is rare that bounty is given unasked but a just claim is destroyed thereby."

"... Assad’s survival—if Saddam Hussein’s murderous rampage in 1991 is any indication—will without a shadow of a doubt translate into hundreds of thousands of Syrian dead, mostly butchered after his victory has been assured. The comparison comes to mind because the two Ba’thi regimes of Saddam Hussein and Bashar Assad bear an unmistakable resemblance—they are mirror images of one another, one might say. Both are minority dominated, single party regimes originating in the same quasi-fascist pan-Arab ideology built on the principle that any form of disagreement is an act of “betrayal” to the “revolution.”"

"I don’t really think there is any kind of a reasonable argument against intervention in Syria. Quite the opposite: There is a moral and a human imperative to act that is larger than any nation’s interests and larger than any strategic calculation. That is so obvious it is an embarrassment to have to say it. This is how I thought about intervention in Iraq 20 years ago and it is how I think about what needs to be done in Syria today."

"Washington is right to be chastened after its scathing experience in Iraq this past decade. But it also ought to be motivated by that earlier disaster in Iraq, in which so many innocent Iraqis perished while the United States stood by and watched. Syria in 2012 is another Iraq of 1991 just waiting to happen. No one can say he did not know."

"Ba'athism died in Iraq last week. The sight of the oversized bronze head of Saddam rolling in the dust and being beaten with shoes by exuberant Iraqis is perhaps the most important image of Iraqi politics of the last 50 years. It was the end of the republic of fear. Two Iraqis with whom I was camping out in Washington, D.C., woke me up at 5 a.m. that day so we could watch the images of a free Iraq. Tears rolled down our cheeks uncontrollably."

"Freedom is a heady thing. To an Iraqi, it is like being awakened from a 30-year nightmare by a blinding blaze of bright white light. When a young man steals a television set from the Ministry of Education, he thinks he is striking a blow against the Ba'ath Party. He has not yet become aware that he is in fact stealing it from a building that now belongs to him and is about to start serving his needs, and not those of his tormentors."

"The removal of Saddam Hussein and the toppling of a whole succession of other Arab dictators in 2011 were closely connected - a fact that has been overlooked largely because of the hostility that the Iraq war engendered."

"What makes people enter into cults? I think that kind of certainty about something is not necessarily just religious. It was seen in secular organizations, secular ideologues, ideological organizations of one kind or another. I've experienced it among people I used to know in the 1960s and 1970s. It's a terrifying thing when you see it at work."

"...I would suggest that the removal of the regime of Saddam Husain presents the US with a historic opportunity that is as large as anything that has happened in the Middle East since the fall of the Ottoman Empire and the entry of British troops into Iraq in 1917. Iraq is not Afghanistan. It is rich enough and developed enough and has the human resources to become as great a force for democracy and economic reconstruction in the Arab and Muslim world as it has been a force for autocracy and destruction. But for the world to be able to see the challenge in this way, it is necessary to change the terms of the debate over this coming war with Iraq."