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April 10, 2026
Latest Quote Added
"We will increase our vigilance and readiness to thwart terror ... and will continue to take any measures necessary in facing terror groups in the area."
""The height of a strategy is also the beginning of its demise" (DCJ # 35 Hebrew, OCT 21)"
"If we don't reorganize ourselves, we won't ever change."
"The more time goes by, the more the official concept document of the IDF Ground Forces becomes longer and less clear."
"The challenge of RMA 4.0 will be to bring tactical mobility back to the battlefield in order to enable maneuver."
"One can equip himself with the best technology of the era, but still miss the revolution entirely."
"Every obstacle needs to be controlled by the defender through observation and fire. In the case of the challenge of tunneling, control by observation and fire means the IDF being able to disrupt digging activities and preventing the establishment of enabling infrastructure ahead of time."
"An enemy that engages Israeli forces along our border and learns it unhindered will eventually find a way to circumvent it. Understanding that the line of engagement will eventually be breached has taught the"
"One hundred years of air power led to the development of air platforms, air combatants and air command and control structures that are very difficult to integrate successfully into the ground battlefield at the lower tactical levels."
"When the enemy isn't fighting you on his territory, you find yourself fighting him on yours."
"Businesses that fail to change die, while their men move on. Militaries that fail to change move on, while their men die. {DCJ 16, July 2018}"
"Bureaucracies seem to completely lack a sense of urgency"
"Blathering away about how "we'll attack and destroy you" does not deter the decision-makers in Tehran, but it does drive the oil markets crazy... And who profits from that? Tehran."
"Israel must decide quickly what sort of environment it wants to live in because the current model, which has some apartheid characteristics, is not compatible with Jewish principles."
"As one who fought in all of Israel's wars, and learned from personal experience that without proper force, we do not have a chance of surviving in this region, which does not show mercy towards the weak, I have also learned from experience that the sword alone cannot decide this bitter dispute in this land."
"Arabs may have the oil, but we have the matches."
"Everybody has to move; run and grab as many hilltops as they can to enlarge the settlements, because everything we take now will stay ours. Everything we don't grab will go to them."
"I am for lasting peace... United, I believe, we can win the battle for peace. But it must be a different peace, one with full recognition of the rights of the Jews in their one and only land: peace with security for generations and peace with a united Jerusalem as the eternal, undivided capital of the Jewish people in the state of Israel forever."
"ืื ื ืืื ืืืฉื ืฉืืืืืช ืืื ืื ืืืชื ืืืืืฆืืงืืช ืืืืืืืช ืืฉืจืื. ืืขืืฉืื ืืขืืืืืช: ืื ื ืฉืืืข ืืช ืืืืืจืืช ืฉื ืืจืง ืขื ืืืจืืืื ืฉื 18 ืืฉื ืื ืืืื ืื. ืฆืจืื ืืืืืจ ืฉืืื ืืกื ืฉืื ื ืืืื ืื ืืืื ืืคื ื 25 ืฉื ื, ืืฉืืฆืืง ืจืืื ืืื ืจื"ื ืืคืจืก ืฉืจ ืืืืืืื. ืืฉืื ืืจืืฉืื ื ืื ืกื ื ืืืจืื ืืื ืื ืืืืจื ืืืืฉ ืืืจ ืืืื ื ื ืืืืื ืืฆืคืื ืืื ืื ืืืืช ืืฉื ืืจืืจ ืืฆื ืืฉ"ืฃ. ืืืขื ื ืืืฆื ืฉืืืฆืืช ืืืืืืืกืืืช ืืืจืฅ ื ืืฉื ืืช ืืฆืคืื ืืืื ืืจืืื. ืืืจื ืืืืืื ืืฉืชืจืจ ืืฆืคืื ืฉืงื ืืืจืื ืฉื ืื [...] ืืืจ ืืืืงืืืืจ 82' ืืืืชื ืืืืื ืฉืืืจ ืฉืืืจ ืืคืฉืจ ืืฆืืช ืืืื ืื, ืืื ืื ืืืจ ืื ืืืืชื ืฉืจ ืืืืืื"
"Israel may have the right to put others on trial, but certainly no one has the right to put the Jewish people and the State of Israel on trial."
"It had always been one of my convictions that Jews and Arabs could live together. Even as a child it never occurred to me that Jews might someday be living in Israel without Arabs, or separated from Arabs. On the contrary, for me it had always seemed perfectly normal for the two people to live and work side by side. That is the nature of life here and it always will be.... though Israel is a Jewish nation, it is, of course, not only a Jewish nation... I begin with the basic conviction that Jews and Arabs can live together. I have repeated that at every opportunity, not for journalists and not for popular consumption, but because I have never believed differently or thought differently, from my childhood on. I am not afraid of Arabs. I feel I can live with them. I believe I understand their problems. I know that we are both inhabitants of this land, and although the state is Jewish, that does not mean that Arabs should not be full citizens in every sense of the word."
""Palestinian must pay the price (...). If possible they should get awake every morning finding out they get 10 or 12 corpses, without knowing what happened.(...) You must be creative, efficient, sophisticated" Ariel Sharon to his Chief of Staff (troop commander) Shaul Mofaz, in 2002."
"I believe that Jews and Arabs can live together. Itโs not an easy thing but I believe we can reach an agreement. I donโt want to pretend about talking to Arabs because I meet Arabs, here and on our farm at home. I would like to very careful not to pretend but I think I am one of the only ones here at the present time that will have the power and the strength to tell the citizens of Israel what they have to do and to make compromises and painful compromises, to look into their eyes and say that."
"[Iran, Libya and Syria] are irresponsible states, which must be disarmed of weapons [of] mass destruction, and a successful American move in Iraq as a model will make that easier to achieve."
"If we [are to] reach a situation of true peace, real peace, peace for generations, we will have to make painful concessions. Not in exchange for promises, but rather in exchange for peace."
"You cannot like the word, but what is happening is an occupation -- to hold 3.5 million Palestinians under occupation. I believe that is a terrible thing for Israel and for the Palestinians."
"We can also reassure our Palestinian partners that we understand the importance of territorial contiguity in the West Bank for a viable Palestinian state."
"It is not in our interest to govern you. We would like you to govern yourselves in your own country. A democratic Palestinian state with territorial contiguity in Judea and Samaria and economic viability, which would conduct normal relations of tranquility, security and peace with Israel. Abandon the path of terror and let us together stop the bloodshed. Let us move forward together towards peace."
"We are very much interested in developing and strengthening our relations with India because India is one of the most important countries in the world. We believe in democracy... I hope my visit will contribute to strengthening our relations with India."
"Today Israel and India are embattled democracies, sharing values and the challenge of terrorism. United in our quest for life, liberty and peace our joint determination to fight for these values can inspire our hopes for a better future for our people."
"It is not true, however, that the solutions proposed by the Zionists, of whatever shade, represented historical realism as against the inconsistent utopianism of the Bund. Certainly the prophets were not numerous, but they have to be given their due: Kurt Tucholsky, for example, who already in the mid-1920s sounded the alarm, in a Weimar Republic prey to the demons of order, nationalism, xenophobia and dreams of revanchism; Leon Trotsky, who in the late 1920s warned that the fate of Europe was being played out in Germany, and understood that the bankruptcy of German communism in the face of Hitler bore within it the inexorable unfurling of horror. At this time they were preaching in the desert, including the desert of Judaea. The rabbis who called for obedience to the temporal power in all circumstances, and the inspirers of Menachem Begin and Ariel Sharon who at the time paraded in black shirts, are not best placed to cast the first stone at these Jewish visionaries and militants who were struggling at this time for a better world."
"Ariel Sharon is a man of peace."
"If I know Arik [Ariel Sharon's nickname], he'll head straight for Cairo and try to get votes for Likud."
"When Ariel Sharon, attempting to justify the Lebanese adventure, spoke of "over one thousand victims of terrorism," there was, as one had come to expect with him, a considerable disparity be tween what he said and the truth. According to the IDF spokesman, terrorism had been on an absolute decline: in the three years preceding the Lebanon War, thirty-seven persons were killed in all hostile actions, and, in the year preceding the war-one. Surely even one is too many, and every person killed is a heartbreak. But let us bear in mind that in the Lebanon War, fought at Sharon's initiative, more Israelis were killed in two weeks than fell at the hands of the terrorist organizations in Israel's harshest security periods, including the periods of pursuit operations and massive IDF offensive actions against terrorists."
"anyone interested in fighting Le Pen-style fascism or Sharon-style brutality has to deal with the reality of anti-Semitism head-on. The hatred of Jews is a potent political tool in the hands of both the right in Europe and in Israel...For Ariel Sharon, it is the fear of anti-Semitism, both real and imagined, that is the weapon. Mr. Sharon likes to say that he stands up to terrorists to show he is not afraid. In fact, his policies are driven by fear. His great talent is that he fully understands the depths of Jewish fear of another Holocaust. He knows how to draw parallels between Jewish anxieties about anti-Semitism and American fears of terrorism. And he is an expert at harnessing all of it for his political ends. The primary, and familiar, fear that Mr. Sharon draws on, the one that allows him to claim all aggressive actions as defensive ones, is the fear that Israelโs neighbors want to drive the Jews into the sea. The secondary fear Mr. Sharon manipulates is the fear among Jews in the Diaspora that they will eventually be driven to seek safe haven in Israel. This fear leads millions of Jews around the world, many of them sickened by Israeli aggression, to shut up and send their cheques, a down payment on future sanctuary. The equation is simple: the more fearful Jews are, the more powerful Sharon is. Elected on a platform of "peace through security," Sharonโs administration could barely hide its delight at Le Penโs ascendancy, immediately calling on French Jews to pack their bags and come to the promised land. For Sharon, Jewish fear is a guarantee that his power will go unchecked, granting him the impunity needed to do the unthinkable: send troops into the Palestinian Authorityโs education ministry to steal and destroy records; bury children alive in their homes; block ambulances from getting to the dying. Jews outside Israel now find themselves in a tightening vice: the actions of the country that was supposed to ensure their future safety are making them less safe right now. Mr. Sharon is deliberately erasing distinctions between the terms "Jew" and "Israeli," claiming he is fighting not for Israeli territory but for the survival of the Jewish people. And when anti-Semitism rises at least partly as a result of his actions, it is Sharon who is positioned once again to collect the political dividends."
"Today I view Sharon and Kahane and the Gush Emunim not simply as examples of the weaknesses of our yidishe mentshlekhkayt, Jewish humanness, but as a political evil. Some of my friends challenge this view as extreme. But I believe it. Kahane and Sharon are not concerned with Jewish values, Jewish security, Jewish survival. I don't believe that their policies are motivated by Jewish fears of annihilation. There are, I know, many Israeli Jews whose refusal to accept a Palestinian state is rooted in real fears, some of which I share. And because of this, I see their position differently, even though I strongly disagree with it. However, Kahane and his kind express blatant racism, chauvinism, a hunger for military power, a greed for territory, an insistence on religious and cultural supremacy. These can be easily analyzed as originating in feelings of inadequacy and insecurity and even fears of annihilation. Yet they are manifested in such hatred of Palestinians, such callous indifference to non-Jews and non-Jewish culture that I do not consider these "psychological roots" of fascism legitimate concerns. And so I continue viewing Kahane and his politics as an evil that impinges on my Jewishness because they actively try to redefine and reshape it through the actions and policies of the Jewish State. Everything Jewish in me resists their efforts"
"[After Ariel Sharon's severe stroke] Ladies and Gentlemen I said last year that Israel was entering into the most dangerous periods of its entire existence as a nation. That is intensifying this year with the loss of Sharon. Sharon was personally a very likeable person, and I am sad to see him in this condition, but I think we need to look at the Bible and the Book of Joel. The prophet Joel makes it very clear that God has enmity against those who "divide my land." God considers this land to be His. You read the Bible and He says "this is my land" and for any Prime Minister of Israel who decides he is going to carve it up and give it away, God says "no, this is mine." I had a wonderful meeting with Yitzhak Rabin in 1974. He was tragically assassinated, it was a terrible thing that happened but nevertheless he was dead. And now Ariel Sharon who again was a very likeable person, a delightful person to be with, I prayed with him personally, but here he's at the point of death. He was dividing God's land and I would say woe unto any Prime Minister of Israel who takes a similar course to appease the EU, the United Nations, or the United States of America. God says "this land belongs to me. You'd better leave it alone.""
"A bellicose man who seemed to be chomping at the bit to start a war."
"Begin, Shamir and Sharon were the evil three. Sharon is the most evil man I've run across in Israeli politics. [I regarded myself when Prime Minister as] the best friend Israel had in the Western world."
"He was a giant on this land."
"He held to the idea that the Jewish people, so often victims of injustice and persecution, should have a state where they could be independent and free. Think good or ill of Arik Sharon, agree or disagree with him, but that calling - a noble one - was plain and unalloyed."
"He defended this land like a lion and he taught its children to swing a scythe. He was a military legend in his lifetime and then turned his gaze to the day Israel would dwell in safety."
"I didn't always agree with Arik, and he didn't always agree with me. But he was one of the big warriors for the nation of Israel."
"I, serial number 30743, Lieutenant General in reserves Yitzhak Rabin, a soldier in the Israeli Defense Forces and in the army of peace, I, who have sent armies into fire and soldiers to their death, say today: We sail onto a war which has no casualties, no wounded, no blood nor suffering. It is the only war which is a pleasure to participate in โ the war for peace."
"Military cemeteries in every corner of the world are silent testimony to the failure of national leaders to sanctify human life."
"Almost all the regimes which did not place Man and the sanctity of Life at the heart of their world view, all those regimes have collapsed and are no more. You can see it for yourselves in our own day."
"Here we stand before you, men who fate and history have sent on a mission of peace to end once and for all 100 years of bloodshed. Our dream is also your dream -- King Hussein, President Mubarak, Chairman Arafat, all the others, and, above [all], assisting us, President Bill Clinton -- a President who is working in the service of peace. We all love the same children, weep the same tears, hate the same enmity, and pray for reconciliation. Peace has no borders.... My brother Jews speak through the media to you [of] thousands of years of exile. And the dream of generations have returned us to our historic home in the land of Israel -- the land of the Prophets. Etched on every vineyard, every field, every olive tree, every flower is the deep imprint of the Jewish history; of the Book of the books that we have bequeathed to the entire world; of the values of morality and of justice. Every place in the land of the Prophets, every name is an integral part of our heritage of thousands of years of the divine promise to us and to our descendants. Here, is where we were born. Here, is where we created a nation. Here, we forged a haven for the persecuted and built a model of a democratic country. But we are not alone here on this soil, in this land. And so we are sharing this good earth today with the Palestinian people in order to choose life. Starting today, an agreement on paper will be translated into reality on the ground. We are not retreating. We are not leaving. We are building -- and we are doing so for the sake of peace. Our neighbors, the Palestinian people, we who have seen you in your difficulties, we saw you for generations; we who have killed and have been killed are walking beside you now toward a common future, and we want you as a good neighbors. Address at Israeli-Palestinian Interim Agreement Signing Ceremony, Washington DC (28 September 1995)"
"We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority. The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines."
"I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth."
"Mr. Rabin, in a precarious political situation at home, seemed unable to put a full stop to all construction in the territories, at least until final borders could be demarcated."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.