maoists-from-the-united-states

"This system cannot solve the problems that confront the Black people in this country nor can it solve the problems of the workers in general. You may have been successful so far in buying off some of the so-called leaders, but can you buy off the 16 million near-starving people that live in the mountains of Appalachia? No, you can't unless this system is changed!"

"Would a weak government, as a strong government, admit that it created the conditions for that type of outbreak to occur? A strong government would, but a government like this one, which, on the surface, appears to be strong, would do exactly what you are doing – ignore the conditions, buy off some of the "respectable" leaders, find a likely scapegoat and put the blame on him. I knew and everyone else in Harlem knew, that I was going to be the scapegoat so that the government could wipe its hands clean and duck all responsibility. Why was I the likely candidate? It's very simple. While the other so-called leaders were hiding and meeting and telling the people "things were fine," we were organizing the people to present their grievances to the city. We exposed the Police Department to be the terroristic organization that it is in Harlem. We were in the streets giving the leadership and we would not be bought off. And, of course, I am a communist!"

"We have also been accused of being anarchists. Yes, we communists have been accused of being anarchists, because what else does the charge mean? It says that we were conspiring to commit "criminal anarchy" and the "jury," by its finding, in essence, did say we attempted to do this and, in fact, "we did it." Of course, anyone who has one ounce of political sophistication knows that a communist, who believes in the highest form of organized government – after the revolution – is not an anarchist and has been an opponent of this doctrine since its inception. But, as we have so graphically seen it demonstrated in this court, the truth was not allowed to be presented."

"Why are you weak? First of all, you spend billions of dollars on propaganda telling your people and the world what a great "democracy" you have. You tell them you have no political prisoners. You say that all political ideas have freedom of expression and on and on. If your form of democracy is so great, why are you afraid of political ideas that are so different? Why do you attempt to suppress them? If you are so sure of your form of democracy, why don't you open the flood gates and allow all ideas and ideologies to contend? That's a sign of strength. But you are afraid – therefore you are strategically weak!"

"We ask you, who are the real criminals? Who completely, through planned acts of genocide, destroyed the great Indian nation that once inhabited this continent? Who are the criminals? The criminal is the U.S. capitalist system."

"If ideas are "dangerous" then I am "dangerous" because I have ideas. I have ideas for a new system of government and society. Those ideas I have are called socialism. Socialism – a system where there will no longer exist a basis for the exploitation of man by man; a system of government where people – all people, without reservation – will be able to grow and develop into full human beings, where love will replace hate, where men, all men, can develop to their fullest potential."

"I have nothing and therefore nothing to lose. I have conditioned myself for every conceivable shock and strain – physically, mentally, and emotionally. I fear nothing. No threat or prospect of danger deters me; I’ve faced them all, continuously and by choice. I am willing to suffer with those who suffer, to die with those who die, and to struggle in the most extreme manner for their liberation. I’ve lived the past decade with no pleasures, no amenities, and no entertainment. I’ve conditioned myself for every extreme. This is the level of commitment that our struggle demands, and the level of commitment that I have, and those who share this commitment have my complete loyalty."

"The ruling powers tell us poor lower-class folks that we have an obligation, a social responsibility to society, to abide by the law, but they don’t have any social responsibility to us to help us meet our needs. It’s pure bourgeoisie class-based morality, a morality that serves the ruling class, not the masses of the oppressed."

"When you are poor you don’t have any social respect or social worth because everything is defined in terms of money and how much of it you have. This is what capitalism does. It turns all values into commercial values, even the value of life itself."

"Amerika faces no meaningful threat to its security except from those who live within its own territorial borders. The domestic upheavals of the 1960’s and 70’s taught empire some valuable lessons on just how dangerous an informed and discontent population can be. As a result, and through a steady application of misinformation, carrots, and sticks, empire has worked steadily to drain the focus, resolve, and militancy of the informed and discontented. From that point to this, empire has manufactured a discontinuity in popular struggle, while maintaining continuity in its own growth and consolidation. One of the empire’s principal tools and weapons has been its prisons."

"Under the old North Amerikan slave system it was openly admitted that people simply will not willingly submit to bondage and unremunerated forced labor. The human spirit naturally rebels against such a condition. Therefore the wealthy interests whose economic domination, power, prestige and wealth itself relied on slave labor, had to devise a system which would compel the submission of those to be kept in bondage."

"Once U.S. prisons are recognized to be a system of enslavement, and the lie is exposed that slavery in Amerika was ever abolished, the abusive conditions that pervades them makes perfect sense."

"Every prisoner confined in Texas is forced to work without pay. ... Only those very few with documented serious medical or mental health conditions which impair work performance, and those held in the TDCJ’s torturous segregation units, are not made to work. Often those with documented medical and mental health exemptions are still forced to work – their exemptions being simply ignored. Those who refuse to work are punished, thrown in segregated confinement, and their imprisonment is typically extended."

"TDCJ prisoners still do everything from growing all the food we eat (and which the TDCJ also sells commercially for profit), raising livestock and crops on hundreds of thousands of acres of TDCJ-owned farmland (which are aptly called “colonies”), to building and maintaining the prisons that hold us. The prisoners plant, tend and harvest everything from cotton, beans, carrots and potatoes, to peanuts and more. This work is performed by “hoe squads” of prisoners using primitive manual labor methods like those of the field slaves of yesterday or Third World peasants, while armed guards on horseback “oversee” them. The prisoners, like the old slaves, refer to these overseers as “bossman”. To see one of these teams at work is to witness a scene like something ripped from an old slave movie."

"I had no car, no money, and it was tough seeing others have what I didn't have even though I was working. I mean the social pressures to have the flyest ride, clothes, and financial mobility started to bear down on me. It’s hard for a person to be without these socially valued possessions and feel like a whole complete human being. [...] Reading Blood In My Eye I discovered that capitalist-private property relations are the source of class inequalities, which is the primary factor in my being a member of a class that bears all the burdens of society without enjoying its advantages. Under the influence of illegitimate-capitalist values, I was pursuing the alleviation of social-economic hardship through individual advancement. This is a wholly inadequate remedy to social problems because it doesn’t challenge the fundamental injustice of class-exploitation and class-oppression, which are responsible for creating the socio-economic ills in the first place. Unaware of my class interest, I was perpetuating my own oppression by engaging in competitive capitalist practices that ensure the smooth functioning of the system as the exploiting minority profits in more ways than one off the division and disunity engendered by competition, so prevalent amongst the exploited. Look around: competition, euphemistically called “individuality,” permeates and is systematically promoted to the masses of people while the corporate conglomerations and Fortune 500 are busy “merging and monopolizing.”"

"Most people don’t quite relate US prisons to government sponsored torture. We can thank the mainstream corporate media and politicians for this. Since the 1960s and 1970s they’ve persistently projected the false image of US prisons as resorts where criminal predators eat chips, lift weights, and watch videos all day, much like the images given of slavery as an experience that Black folks actually enjoyed. These false images are sustainable because the real world of prisons is a hidden one, concealed behind walls and razor wire, inaccessible to the public."

"What I was to encounter at Greensville defied anything that I’d expected. The pigs had a refined system and license for brutalizing prisoners. I was not to understand the magnitude of the situation until a few days after being there. The pigs had a tier of handpicked proxy prisoners, whom they used to violently suppress those who got out of line. The ringleader – I’ll call him Pumpkin – was a career con with a reputation for butchering other prisoners. He had a trustee job (all trustees were similarly selected). Pumpkin was allowed by the pigs to keep weapons on his person. Part of the mental terror game was that while he was out cleaning (everyone knew he was a pig hit man and stayed armed), the pigs would bring others out around him in handcuffs. ... The next day or so the pigs would put them on the exercise yard together, remove everyone’s handcuffs except the target’s (they’d put five to seven prisoners in each pen), and allow them to mob attack the still handcuffed target. Or if they wanted him butchered, he’d be unhandcuffed and left to contend unarmed against a knife-wielding Pumpkin."

"I appeared frequently in the courts – state and federal – for hearings and trials. Initially, I received routine compliments from judges – and grudgingly from defense attorneys – on my legal comprehension and ability. This all changed when I persisted in efforts to have the courts comply with the laws. I refused to accept the unwritten rule that certain issues are not to be challenged or exposed. My efforts were calculated to bring the courts to bear on DOC officials at the highest levels, to force them to change the conditions under which we lived, and conform them to basic requirements of the written laws. The courts had other plans. The state courts were not willing to grant these sorts of relief, although the letter of the law required it. They attempted instead, numerous times, to grant my release from prison."

"With the added psychological deterrent of litigation, my clashes with the pigs declined somewhat in frequency. They focused primarily on isolating me from others. Their efforts to perpetuate a discontinuity in our unity has been the pigs’ only effective weapon against me. And they’ve admitted in a thousand ways that their greatest fear is ending up with many other prisoners on their hands who think and act as I do. Their isolating me was long a tactic that I could not devise an effective countermeasure against, that is, until after 2001, when I was first exposed to revolutionary theory and have since come to understand the role of ideology. Without a unifying ideology, there can be no unity of struggle. Ideology was something I’d never had, and thus something I could not share. The prisoners who’d united in struggle with me had done so because of me. Not because of a shared principle. Therefore, when I was no longer around, they lost the initiative to struggle on."

"I still endure repression at the hands of the pigs, as do my peers. I still take a principled stand against this repression. But above all else, I am working on bringing my peers into a principled ideological and political consciousness that will give them discipline and a cause to struggle for, while simultaneously imparting to them the correct methods of mass based struggle. The pigs’ response continues to be to isolate me. Their violence has proven futile. Even in this most totalitarian of environments, innovation and relentless commitment to an ideal has proven, to my satisfaction, that the oppressive institutions are not invulnerable. Fear is our greatest hindrance. Fear and half measures. They can isolate me, but they cannot isolate an ideal."

"The goal of the [[War on Terrorism|war [on terrorism] ]] is more than just getting oil and fuel. The United States is intent on taking over the world... It's important we all understand that the main terrorist and the main enemy of the world's people is the U.S. government. Racism has been a weakness of this country from its beginning. Throughout history, all people of color, and all people who don't see eye-to-eye with the U.S. government have been subject to American terror."

"Throughout this book, Martínez reminds readers again and again of why we should balance the wisdom of experience with the fire of youth and honor both perspectives. So many great leaders have boldly embodied this ethic, from the recently departed such as Yuri Kochiyama, Grace Lee Boggs, and Cedric Robinson, to those who carry on like Jamala Rogers, Miss Major Griffin-Gracy, and Betita Martinez herself."

"When I think what the US military is doing, brazenly bombing country after country, to take oil resources, bringing about coups, assassinating leaders of other countries, and pitting neighbor nations against each other, and demonizing anyone who disagrees with US policy, and detaining and deporting countless immigrants from all over the world, I thank Islam for bin Laden. America’s greed, aggressiveness, and self-righteous arrogance must be stopped. War and weaponry must be abolished."

"I consider Osama bin Laden as one of the people that I admire. To me, he is in the category of Malcolm X, Che Guevara, Patrice Lumumba, Fidel Castro, all leaders that I admire ... [who] had severe dislike for the US government and those who held power in the US. I think all of them felt the US government and its spokesmen were all arrogant, racist, hypocritical, self-righteous, and power hungry..... You asked, 'Should freedom fighters support him?' Freedom fighters all over the world, and not just in the Muslim world, don’t just support him; they revere him; they join him in battle. He is no ordinary leader or an ordinary Muslim."