First Quote Added
April 10, 2026
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"He Paolo Sarpi] was one of the two foremost Italian statesmen since the Middle Ages, the other being Cavour."
"[We desire] to imbue all sections of society, both civil and religious, with the ideal of liberty. We desire economic liberty, we desire administrative liberty, we desire full and absolute liberty of conscience. We desire all the political liberties that are compatible with the maintenance of public order. And therefore, as a necessary consequence of this order of things, we deem it essential...that the principle of liberty should be applied to the relations between Church and State."
"Tell that good friend of ours that our trade laws are the most liberal of the continent; that for ten years we have been practising the maxims that he exhorts us to adopt; tell him that he preaches to the converted."
"In truth his policy was directed to the greatness of the State, not to the liberty of the people; he sought the greatest amount of power consistent with the maintenance of the monarchical constitution, not the greatest amount of freedom compatible with national independence. To this question of State, this ragion di stato, everything else but the forms of the government was to be sacrificed."
"[Cavour is] one of those domineering, grasping men [who has] a radical contempt for all law but their own will. [He] is a Voltairian in his philosophy and wholly unscrupulous in his words and actions – a fact which should not be regarded as a fault in him, for were it otherwise he would be wholly unfit for and incapable of the government of an Italian people. He loves money and has made a large private fortune while attending to the affairs of his nation, and he dearly loves power. Of this he can never bring himself to partake with any other: nor can he brook the least opposition from any quarter great or small."
"Cavour, the only truly European figure of the Risorgimento. Cavour shows no trace of the congenital narrowness which delayed the intellectual emancipation of the agricultural classes. Sprung though he was from the small landed nobility, he succeeded in ridding himself completely of the intellectual attitude of his class, and attaining a wholly modern conception of the economic functions of Society. His scientific education was in the school of Manchester Liberalism. The studies which he published before 1848 on the Anti-Corn-Law League and the Irish question are as good as anything in the literature of the day; unlike the rhetorical exercises of a Bastiat, they reveal a sense of reality and a preference for facts over doctrinal formulae. To the Manchester School Cavour owed not only a general view of the laws governing exchange, but also something deeper and more intimate, not to be expressed in abstract scientific terms: a consciousness of the expansive power of modern industrial Society, and a confidence in individual initiative and enterprise, destroying old habits in order to launch out on a new path fraught with hopes and dangers."
"The genius of modern business is present in Cavour's programme of railway construction, out of all proportion with the modest interests of the little Piedmontese kingdom of the time, but commensurate with the needs of the future. The same outlook, the same vital lack of equilibrium between the present and the future, is revealed by his participation in the Crimean War. And Cavour's internal policy, which won the co-operation of conservatives and revolutionaries, Moderates and democrats, however hostile to each other, in a single national scheme, and fitted admirably in its turn into a complicated international policy, gives the full measure of the powers of this genius. In the work of Cavour we feel for the first time in Italian history the living spirit of the modern Liberal State; the State which feeds upon mighty conflicts, which reconciles violent passions any one of which in isolation would be destructive and disastrous, while each, in its union with the others, is an element of life and progress."
"The death of Cavour is an immense event! ... He was a thorough Italian statesman of the middle ages; most fertile in device, & utterly unscrupulous; an almost unrivalled union of subtelty & vigor."
"These [the Masonic and Protestant nations] had the objective - apart from personal enrichment and power - an ideological objective for which they were aided by the liberal Freemasons all over the world, was to transform Rome from caput mundi to caput Italiae, for it is evident that Rome as the capital of Italy had ceased to be Rome. In fact, this is said in a way, at a time more or less contemporaneous with the events, Fyodor Dostoevsky, who was a genius, describes this feat of Cavour who had succeeded in transforming a spiritual power like Italy into a colony, and we since then are colonies of whoever has more power moment by moment: it may be England, it may be France, it may be Germany, always colonies we are."
"For this Fatherland of his, he was ready, as are all great statesmen and founders of nations, to sell his soul; on the altar of this Fatherland of his he would not have hesitated for a single moment to burn all his sentiments, all his interests, all his preconceived ideas, even the Statuto, if it had been necessary, even religion, if it had been shown to be incompatible with the State in which the Fatherland was incarnate."
"Two men at this moment divide the attention of Europe, the Emperor Napoleon and Count Cavour. I back Count Cavour."
"Cavour has all the prudence and all the imprudence of the true statesman."
"We who have seen Italia in the throes, Half risen but to be hurled to ground, and now, Like a ripe field of wheat where once drove plough, All bounteous as she is fair, we think of those Who blew the breath of life into her frame: Cavour, Mazzini, Garibaldi: Three: Her Brain, her Soul, her Sword; and set her free ruinous discords, with one lustrous aim."
"[The] greatest, Cavour, bold, persistent, far-sighted, subtle, with the true quality of the statesman, as Manzoni said of him, “the prudences and the imprudences,” a prince among all the political calculators whom Mazzini most profoundly distrusted and abhorred."
"In truth he was a high-minded political idealist, without a touch of the narrow-minded doctrinaire; he was no evangelist and no pedant; a successful practitioner of expediency, but no empiric. He never professed himself a democrat in any strict sense, and he never sympathised with any of the schools that he always called "the exaggerated." He used words on government by state of siege, and a free church in a free state, which were accepted as orthodox liberal formulae in most of Europe."
"Italy, both present and future, will regard him as one of the most distinguished patriots who have adorned the history of any country. She will owe to him as great obligations as any nation ever owed to any of its members."
"Acton had an abhorrence of Carlylean hero-worship, and he did less than justice to Cavour's regeneration of Italy. His criticism of a man who for many years of his too brief life was engrossed in a desperate struggle for national independence is cold and dry. He cannot conceal either the scanty resources which Cavour had at his disposal, or the magnitude of the results which those resources were made to achieve. But, true to his favourite subject, he analysed the Minister's conception of liberty, and found it wanting. It was liberty for the State, not liberty for the individual, nor for the Church. Yet Cavour's cherished ideal was “a free Church in a free State,” and he would probably have replied that from the purely individual point of view Piedmont might well challenge comparison with the Austrian provinces of Italy or the States of the Church. If Cavour's life had been spared, we may be sure that he would, as his dying words about Naples imply, have governed in accordance with the principles of constitutional freedom."
"Count Cavour holds far too great a place in the history of our time to permit us to pass over his death in silence. Short as was his public career, he was the most remarkable man of our generation, and his influence will probably be felt longer and more widely than that of any living being."
"Far from being a reed painted to look like iron, he was an iron rod painted to look like a reed."
"All the enlightened thinkers of the world felt the blow as a common loss to the great community of liberty; the Puritans in England lamented: a prince has fallen in Israel."
"Cavour had trained himself—for no one was his teacher—in what was then the British school of politics. Passionate Italian as he was, his political and economic ideas were based on acute observations made in England, and on a close study of the work of Grey and Peel. Believing in civil and religious freedom to a degree unusual among Continental statesmen of any party, he regarded freely elected Parliaments as the essential organ of government, and force as no remedy, except to expel the stranger and the despot. Any fool, he said, could govern by martial law. According to him, it was the business of a statesman to govern by Parliament, not indeed obeying every behest of ignorant partisans and corrupt interests, but persuading the country and the Chamber to take the right course, by weight of the authority due to wisdom, knowledge and experience. This ideal, seldom realised in any country, was the actual method by which Cavour governed Piedmont in the fifties. If he had lived to govern all Italy in the same manner during the sixties and seventies, the country which he created would have avoided many misfortunes besides those of Custoza, Lissa, and Mentana. And if then the example of Cavour had been preferred to that of Bismarck as the model for the patriots and statesmen of modern Europe, the whole world would now be a better place than it is."
"[John Bright] enjoyed an interview with Cavour, the only ‘statesman’ whom he really admired between the death of Peel and the Presidency of Lincoln. He noted Cavour's “eye expressing mildness and firmness, and a mouth very pleasing but showing strength. He has the appearance of an intelligent English gentleman farmer, rather than of a fine and subtle Italian.”"
"It is perhaps in the sphere of political institutions that the English have been most original in their native invention, from the time of Magna Charta downwards, or even from the time of William the Conqueror. Certainly it is in politics that the world at large has borrowed most from us; for our literature, though as great as the Greek or Latin, has had relatively little influence outside the English-speaking nations. In politics modern Italy, under Cavour, went to school in England, borrowing thence her constitutional monarchy and parliament."
"Long live the republic, down with all tyrants!"
"Neutrality is not politics."
"Greece expects you not merely to die for her, for that is little, indeed; she expects you to conquer. That is why each one of you, even in dying, should be possessed by one thought alone – how to conserve your strength to the last so that those who survive may conquer. And you will conquer, I am more than sure of this."
"Salonique à tout prix!"
"I had to decide [he said later] whether I would be a lawyer by profession and a revolutionary at intervals, or a revolutionary by profession and a lawyer at intervals."
"The European policy is invariably the maintenance of the status quo, and you will do nothing for the subject races unless we, by taking initiative, make you realize that helping us against the Turks is the lesser of the evils."
"England in all her wars has always gained one battle - the last!"
"All my life with all my heart I wanted the union of Crete and Greece. I wanted it to be sustained by profound mutual affection. I swear that was my only desire...Greece will never see me again."
"Recognizing the need for the [political] education of the Greek People and its emancipation from personal parties, I shall work ... for the organization of a political association with branches throughout the country, which is going to become the organization of the new political party of regeneration that the people urgently expect."
"One cannot kick against geography!"
"Of course the King is mistaken. But is natural that he should be frighten of taking the plunge. We have lost a great opportunity by not intervening at once. But later the King may change his mind, and it may be not too late."
"I shall fight them!"
"I do not wish to depreciate his great gifts and attainments in a country which unfortunately, if I may say so without offense, is suffering from a temporary lack of leading men.""
"I am not going to talk of the grandeur of the Acropolis, nor do I intend to torment you with a lecture on archaeology. I have been to see strange and picturesque lands, among them Crete. You will never guess, though, my most interesting discovery in the island, one more interesting by far than the splendours of the excavations. I will tell you. A young advocate, a M. Venezuelos . . . Venizelos? Frankly, I cannot quite recall his name, but the whole of Europe will be speaking of him in a few years."
"When he is with me, I confess that his arguments are so convincing that I quickly begin to imagine that they are my own."
"It was in fact more plausible for the Turks to portray the Greeks as a fifth column, since the Greek Prime Minister Eleftherios Venizelos strongly favoured Greek intervention on the side of the Entente powers and, although King Constantine resisted until finally driven to abdicate in June 1917, the presence of an Anglo-French force at Salonika from October 1915 cast doubt on the credibility of Greek neutrality. Viewed from Salonika, the First World War was the Third Balkan War, with Bulgaria joining Germany and Austria in the rout of Serbia; indeed, it was to shore up the disintegrating Serbian position that the Entente powers had sent their troops to Salonika. It was too late. The Anglo-French force remained penned in, unable, despite Greece's belated entry into the war, to prevent the German-Bulgarian defeat of Romania in 1917. Yet the final phase of the war saw a collapse as complete as that suffered by the Germans on the Western Front. An offensive on the Salonika Front forced Bulgaria to sue for peace on September 25,1918; six days later the British marched into Damascus, having defeated the Turkish army in Syria."
"On October 30 the Turks surrendered. For Venizelos it was a moment of intoxicating triumph. He had begun his political career by leading the revolt that had driven the Turks out of Crete; he had led Greece to victory in the First and Second Balkan Wars; he had finally got his way over the Third, and won that too. Now he saw an opportunity to extend Greek power further, from the Péloponnèse across the Aegean to Anatolia itself. It was in fact the British government that initially encouraged Greek forces to occupy Smyrna. Lloyd George's motive was to forestall Italian moves to annex the city; mutinous Italian troops, led by the flamboyant poet Gabriele D'Annunzio, had already acted unilaterally by occupying Fiume on the Adriatic in defiance of the other members of the Big Four. At first the campaign went the Greeks' way. They advanced deep into Anatolia. In the best traditions of classical Greek drama, however, hubris was soon followed by nemesis. The crisis of defeat had led to revolution in Turkey. In April 1920 a Grand National Assembly was established in Ankara, which repudiated the Treaty of Sèvres and offered the post of President to the fair-haired, blue-eyed, hard-drinking General Mustafa Kemal. Almost simultaneously, Venizelos fell from power in Athens and the British, French and Italians withdrew their support for the Greek expedition."
"When the two of us are alone and we disagree, Venizelos never convinces me! If we are three of us, I begin to waver. The moment he address several people, at cabinet meeting for instance, it often happens that I am carried away too, along with the others!"
"More dangerously, the past held the promise of a reborn Greek empire. Eleutherios Venizelos, the leading Greek statesman at the time of World War I, once gathered his friends around a map and drew the outlines of the ancient Greece, at the height of its influence, across the modern borders. His outline included most of modern Turkey, a good part of Albania, and most of the islands of the eastern Mediterranean. (He could have but did not also include parts of Italy.) Under the influence of that great (megali) idea, he sent Greek soldiers to Asia Minor in 1919 to stake out Greece’s claims. The result was a catastrophe for the Greek armies and for all those innocent Greeks who had lived for generations in what became modern Turkey. As the resurgent Turkish armies under Kemal Atatürk pressed the Greek forces back, hundreds of thousands of bewildered refugees, many ofwhom barely knew Greek, followed them. In turn, huge numbers of Turks, many distinguished from their Greek neighbours only by their religion, abandoned their homes and villages for Turkey. The events of those years have in turn become part of history and have poisoned relations between Greece and Turkey up to the present."
"Venizelos and Lenin are the only two really great men in Europe."
"Merely the fact that his name has been so dominant among all citizens of this country - with his supporters known as Venizelists and his opponents as anti-Venizelists - testifies to the significance of the deceased and the role he played."
"Venizelos! Venizelos! Make our country great again! Thou, our second Pericles."
"A party should be founded not merely on numbers, but on moral principles, without which it can neither accomplish useful work nor inspire confidence."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.