Journalists From Ohio

"Adam Had 'em."

"You may have tangible wealth untold; Caskets of jewels and coffers of gold. Richer than I you can never be — I had a Mother who read to me."

"I knew, of course, that Americans are embarked on a new direction in seeking solutions for their own health problems. But I had no idea of the strength and pervasiveness of this quest at all strata of society. It was inspiring to talk to people from all walks of life who had developed their own personal health agendas, expending enormous energy to find alternative treatments when they felt mainstream medicine had failed them by providing ineffective treatments or treatments that carried more risk than they wanted to take."

"Herbs, vitamins, and other natural remedies do work, according to many patients, doctors, and scientific researchers. They are safe if chosen and used appropriately. They are often as effective and safe as, or more effective and safer than, conventional mainstream medical drugs or treatments. They are usually far less expensive. They have accomplished "miracle cures" for many people, and they may do the same for you or someone you care about."

"Even doctors, I found, often used the word "miracle" in describing what happened when a patient suddenly got well after taking a natural remedy. The word "miracle" is defined in dictionaries as "a wonder, a marvel," as well as an act or happening that departs from the laws of nature. Thus, when a person recovers after taking a natural substance, the event is so incongruous with conventional medical expectations that the first words of surprise and overwhelming gratitude are typically: "It’s a miracle cure." We often say the same thing about conventional treatments that amaze us."

"There you have the worst problem for prohibition officials. They resort to all sorts of tricks, concealing metal containers in their clothing, in false bottoms of trunks and traveling bags, and even in baby buggies. On the Canadian, Mexican and Florida borders inspectors are constantly on the lookout for women bootleggers, who try to smuggle liquor into the states. Their detection and arrest is far more difficult than that of the male law-breakers."

"While there are many women who had no desire to be granted the right of franchise, since the duty has been imposed upon them at this most opportune time, affording them the opportunity and privilege of mobilizing under the banner in the greatest battle ever waged in behalf of that greatest of all institutions, the American home, they will not be found wanting."

"I hope the first bootlegger I get is not the 'first woman bootlegger'"

"Those who are filled with concern for the lot of humanity as a whole, especially for the less fortunate portions of it, are wont nowadays to call themselves idealists. We should at least recognize that ideals in this sense are not the same as standards and that they are often indeed the opposite of standards. It would be easy to mention institutions of learning in this country that are at present engaged in breaking down standards in the name of ideals."

"The true dualism I take to be the contrast between two wills, one of which is felt as vital impulse (élan vital) and the other as vital control (frein vital)."

"The greatest of vices according to Buddha is the lazy yielding to the impulses of temperament (pamada); the greatest virtue (appamada) is the opposite of this, the awakening from the sloth and lethargy of the senses, the constant exercise of the active will."

"The reasons for putting humanistic truth above scientific truth are not metaphysical but very practical: the discipline that helps man to self-mastery is found to have a more important bearing on his happiness than the discipline that helps him to a mastery of physical nature. If scientific discipline is not supplemented by a truly humanistic or religious discipline the result is unethical science, and unethical science is perhaps the worst monster that has yet been turned loose on the race. Man in spite of what I have termed his stupidity, his persistent evasion of the main issue, the issue of his own happiness, will awaken sooner or later to the fearful evil he has already suffered from a science that has arrogated to itself what does not properly belong to it; and then science may be as unduly depreciated as it has, for the past century or two, been unduly magnified; so that in the long run it is in the interest of science itself to keep in its proper place, which is below both humanism and religion."

"Both emotional nationalism and emotional internationalism go back to Rousseau, but in his final emphasis he is an emotional nationalist; and that is because he saw that patriotic 'virtue' is a more potent intoxicant than the love of humanity. The demonstration came in the French Revolution which began as a great international movement and ended in imperialism and Napoleon Bonaparte."

"I chanced recently to be glancing over … a book on Japanese Buddhism, and I read among other things that several centuries ago there was a sect of Japanese Buddhism known as the Way of Hardships, and that shortly after there arose another sect known as the Easy Way which at once gained great popularity and tended to supplant the Way of Hardships. But the Japanese Way of Hardships is itself an easy way if one compares it with the original way of Buddha. One can follow indeed very clearly the process by which Buddhist doctrine descended gradually from the austere and almost inaccessible height on which it had been placed by its founder to the level of the prayer mill."

"The complaint is often heard at present that there is an increasing exodus from the difficult and disciplinary subjects and a rush into the soft subjects. One good sign is that those who stand for the difficult and disciplinary subjects, e.g., the professors of physics and the professors of the ancient classics, are coming more and more to see that they must co-operate and not work at cross-purposes, as they have done only too often in the past, if they are to make head against the drift toward softness."

"The question I propose to consider is in what way one may justify the study of English on cultural and disciplinary, and not merely on sentimental or utilitarian, grounds. My own conviction is that if English is to be thus justified it must be primarily by what I am terming the discipline of ideas."

"Three or four years ago a distinguished Frenchman, M. Hovelacque, published an article on America in the Revue de Paris in which he maintained that the essential weakness of our American civilization lay in the failure of our education to produce any equivalent of the superior man of Confucius or the καλὸς κἀγαθός of the Greeks."

"True democracy consists not in lowering the standard but in giving everybody, so far as possible, a chance of measuring up to the standard."

"When we consider carefully what many of our so-called humanists stand for, we find that they are not humanists but humanitarians."

"What seems to me to be driving our whole civilization toward the abyss at present is a one-sided conception of liberty, a conception that is purely centrifugal, that would get rid of all outer control and then evade or deny openly the need of achieving inner control."

"To glorify man in his natural and unmodified self is no less surely, even if less obviously, idolatry than actually to bow down before a graven image."

"Our most urgent problem just now is how to preserve in a positive and critical form the soul of truth in the two great traditions, classical and Christian, that are crumbling as mere dogma."

"Since every man desires happiness, it is evidently no small matter whether he conceives of happiness in terms of work or of enjoyment. If he work in the full ethical sense that I have attempted to define, he is pulling back and disciplining his temperamental self with reference to some standard. In short, his temperamental self is, in an almost literal sense, undergoing conversion. The whole of life may, indeed, be summed up in the words diversion and conversion. Along which of these two main paths are most of us seeking the happiness to the pursuit of which we are dedicated by our Declaration of Independence? The author of this phrase, Thomas Jefferson, remarks of himself: "I am an Epicurean.""

"When the element of conversion with reference to a standard is eliminated from life, what remains is the irresponsible quest for thrills."

"Equality as it is currently pursued is incompatible with true liberty; for liberty involves an inner working with reference to standards, the right subordination, in other words, of man's ordinary will to a higher will. There is an inevitable clash, in short, between equality and humility."

"Rousseauist and Baconian, though often superficially at odds with one another, have co-operated in undermining, not merely religious tradition, but another tradition which in the Occident goes back finally, not to Judea, but to ancient Greece. This older tradition may be defined as humanistic. The goal of the humanist is poised and proportionate living. This he hopes to accomplish by observing the law of measure. ... Decorum is supreme for the humanist even as humility takes precedence over all other virtues in the eyes of the Christian. Traditionally the idea of decorum has been associated, often with a considerable admixture of mere formalism, with the idea of the gentleman. Humanism and religion in their various forms have at times conflicted, but have more often been in alliance with one another. As Burke says in a well-known passage: "Nothing is more certain than that our manners, our civilization, and all the good things that are connected with manners and with civilization, have, in this European world of ours, depended for ages upon two principles; and were indeed the result of both combined; I mean the spirit of a gentleman and the spirit of religion.""

"Everything in our modern substitutes for religion—whether Baconian or Rousseauistic—will be found to converge upon the idea of service. The crucial question is whether one is safe in assuming that the immense machinery of power that has resulted from activity of the utilitarian type can be made, on anything like present lines, to serve disinterested ends; whether it will not rather minister to the egoistic aims either of national groups or of individuals."

"According to Mr. Walter Lippmann, the belief the modern man has lost is "that there is an immortal essence presiding like a king over his appetites." This immortal essence of which Mr. Lippmann speaks is, judged experimentally and by its fruits, a higher will. But why leave the affirmation of such a will to the pure traditionalist? Why not affirm it first of all as a psychological fact, one of the immediate data of consciousness, a perception so primordial that, compared with it, the denial of man's moral freedom by the determinist is only a metaphysical dream? The way would thus be open for a swift flanking movement on the behaviorists and other naturalistic psychologists."

"This higher will is felt in its relation to the impressions and impulses and expansive desires of the natural man as a will to refrain. ... The failure to exercise the will to refrain in some form or degree means spiritual anarchy. A combination such as we are getting more and more at present of spiritual anarchy with an ever-increasing material efficiency—power without wisdom, as one is tempted to put it—is not likely to work either for the happiness of the individual or for the welfare of society."

"It seems to me imperative to re-establish the true dualism—that between vital impulse and vital control—and to this end to affirm the higher will first of all as a psychological fact. The individual needs, however, to go beyond this fact if he is to decide how far he is to exercise control in any particular instance with a primary view to his own happiness: in short, he needs standards. To secure standards, at least critically, he cannot afford, like the Rousseauist, to disparage the intellect."

"Such close observations of apes and birds and dolphins remind us that humanity is part of a great animal kingdom. All species within this kingdom differ from one another in significant ways, to be sure, but the kingdom does not seem to be organized on the superior/inferior hierarchy. Species are merely different from one another; they are not better than, nor more or less advanced than, each other. The core experience of all animal life is strikingly similar."

"This country is a one-party country. Half of it is called Republican and half is called Democrat. It doesn't make any difference. All the really good ideas belong to the Libertarians."

"In today's anti-drug climate, people don't want to hear about the commercial potential of marijuana. The reason is that the flowering top of a female hemp plant contains a drug. But from 1842 through the 1890s a powerful concentrated extract of marijuana was the second most prescribed drug in the United States. In all that time the medical literature didn't list any of the ill effects claimed by today's drug warriors."

"If hemp could supply the energy needs of the United States, its value would be inestimable. Now that the drug czar is in final retreat, America has an opportunity to, once and for all, say farewell to the Exxon Valdez, Saddam Hussein and a prohibitively expensive brinkmanship in the desert sands of Saudi Arabia."

"A happy person is not a person in a certain set of circumstances, but rather a person with a certain set of attitudes."

"I've always thought that the stereotype of the dirty old man is really the creation of a dirty young man who wants the field to himself."

"I have no ego investment in being on the air. I don't knock others for whom that kind of attention is like oxygen, but I don't miss anything about it."

"To have a facility like this really adds a world-class potential (to the area), … I'm sure I'll be out here to see some shows."

"Now an' then an innocent man is sent t' th' legislature."

"Some people are so sensitive that they feel snubbed if an epidemic overlooks them."

"Th' only way t' entertain some folks is t' listen t' 'em."

"When a fellow says, "It hain't the money, but th' principle o' the thing," it's th' money."

"Bees are not as busy as we think they are. They jest can't buzz any slower."

"Some folks can look so busy doin' nothin' that they seem indispensable."

"Nobody can be as agreeable as an uninvited guest."

"If at first you do succeed don't take any more chances."

"Nine-tenths of our crimes an' calamities are made possible by th' automobile. It has unleashed all th' pent-up criminal tendencies o' th' ages. It's th' central figure in murders, hold-ups, burglaries, accidents, elopements, failures an' abscondments. It has well nigh jimmed th' American home.... No girl is missin' that wuzn' last seen steppin' in a strange automobile.... An' ther hain't a day rolls by that somebuddy hain't sellin' ther sewin' machine, or ther home, or somethin' t' pay on an automobile.... Maybe th' jails an' workhouses are empty, but that's not because th' world is gittin' better. It's because all th' criminals escape in automobiles."

"Being an optimist after you've got everything you want doesn't count."

"We’d all like t’vote fer th’best man, but he’s never a candidate."

"Men are not punished for their sins, but by them."