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April 10, 2026
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"a thief's feeling of guilt lies deep in the Israeli psyche. Many of them know that they are guilty. The politicians and military cannot allow themselves to say or feel that they are in any way at fault, of course, but now and then a writer feels it. And they deal with this feeling in one of two ways: either they try to repress it, or they try to find a solution. Every so often, Israeli writers try to make contact and protest against the occupation. The problem is that they seldom talk about al-Nakba and their responsibility for what happened in 1948...That is the reason why they don't want to let the 1948 refugees back, because then they will have to admit that they have been lying the whole time. Because the official version has always been that the Palestinians left their homes voluntarily. It is a psychological and moral problem...What I try to tell the Jews is that they can ask me, as a Palestinian, to help them solve their guilt problem. I don't want them, or us, to carry on suffering."
"I was born in 1949, into a war, and started school in 1956, the year of the Suez War. I finished high school in 1967 during the Six-Day War, married in 1973, the year of the Yom Kippur War. My first child was born in the middle of the 1970s, when war was raging in Lebanon; my second child was born in 1982, when Israel annihilated Beirut with bombs, and my father died during the Gulf War. My whole life is mapped out by wars. When I talk to my Israeli peers, they say, 'It's the same with me.' And I say, 'But is that a good thing? Or should we do something about it?' I'm trying to fight against all this, so that my children's lives and the lives of my grandchildren are not always described by wars.'"
"It is not democracy when Israel defines itself as a Jewish state. That is racist. Over twenty percent of the population in this country is Arab, like me. I don't want to live in a Jewish state, I want to live in a democratic state. The majority might be Jewish or Muslim, that doesn't matter to me, as long as the state is democratic. And this Jewish state has a law called 'the Law of Return,' which guarantees the right of all Jews from all over the world to come and settle here. Whereas the Palestinians who were forced to flee in 1948, and whose houses are perhaps still standing today, are not allowed to come back. And another thing: I was born after 1948, so I have Israeli citizenship, but many of the Palestinians who live in this country and who were born before 1948 don't have that right. They are called present absentees. Is that democratic? How can Israel and Israeli authors talk about democracy? Israel should ask itself what sort of state it wants to be, one based on power or one based on justice. The Jews have the right to live here, but we Palestinians have the same right. They have created so many problems for the people here, problems that they have to solve. So no, I don't think there will ever be peace until the refugee issue is resolved."
"When I grew up, there was Hebrew literature on the curriculum, and only a bit of Arabic-but certainly no Palestinian literature. They didn't speak about the Israeli Palestinians as Palestinians at all, but rather as Arabs. They thought that if I was a Palestinian, then I was Arafat. So it immediately became a political issue. The Jewish identity is very, very confused. The Palestinians don't have that problem."
"("So what about Palestinian culture, in terms of those who live here in Israel, as opposed to in the West Bank or in Gaza?") SN: There are no conflicts and no real cultural differences, but of course our lives are different. They live under a military occupation, and we live under a cultural occupation...we have to differentiate between three different groups of Palestinian writers: Palestinians living in Israel, Palestinians living in the West Bank and Gaza, and Palestinians living abroad. As far as Palestinians in Israel are concerned, I can speak from experience. I have written about Jews myself. They are my friends, I meet them everywhere, every day. My experience of Jews is well rounded, and so I can write about how they live at home with their families, with their wives, how they love and how they hate. Because I know. It's different for a writer living in Ramallah. He cannot write about anything other than settlers or soldiers at the checkpoints - whereas I can write a short story about myself and a Jewish friend discussing love and the universe, a writer in Ramallah couldn't even imagine that. And he doesn't need to either, because the Jew is the occupying force, and you don't write about occupying forces as anything other than occupying forces."
"("I ask Natour what potential he thinks literature has in this situation. And what about his own work, translating Hebrew literature into Arabic, is there a sort of mission behind that? Is it important for Palestinians to know about Hebrew literature?") SN: Extremely important. I am strongly in favor of translations, both ways. We should get to know each other better and better. Literature is a perfect way to do that, because literature allows you to have direct contact with the other side. It takes you into their society. Knowing the other side makes it possible to have dialogue."
"I know that all Israelis say that if the refugees are given the right to return, it spells the end of Israel...The point is that they think like colonials. Because they came here and took another people's land by force, they think that the return of the Palestinians will inevitably mean that they themselves are chased out and that the Palestinians will take over the whole land. But we cannot ignore the fact that the refugees are an Israeli problem, and not a Palestinian one. The Palestinians have the right to return, this is their home and country. Everyone is of course aware of the problems connected with coming back, but that is the next step. The first step has to be that Israel recognizes this right. Then we can discuss the practical solutions with each family."
"Thousands of people, young and old, had been torn from their loved ones during the Nazi occupation and never knew what had become of them -- in the ghettos, the deportations, the death camps, the forests. In Israel, they found one another purely by chance, or through advertisements in the papers or with the aid of the heartrending radio program Who Recognizes, Who Knows? "Aryeh Kantrowitz, now in Kibbutz Hazorea, is looking for his mother Fanya, nee Margolin," the announcements would run. "Bluma Langer, nee Wasserstein, formerly of Kovno, now in the immigrant hostel in Raanana, is looking for her husband, Aharon Langer. Leah Koren of Lublin, now in Israel, is looking for her sister Sheina Friedman, nee Koren." All were recent immigrants on the threshold of a new life."
"The Israeli public deserves a functioning and responsible government which places the good of the country at the top of its agenda. That's what this unity government has been formed to do."
"Israel will continue to do everything to prevent Iran from attaining a nuclear capability."
"We (Israel) might not be expecting a final status agreement soon, but there is a lot we can do to improve the lives of the Palestinians and the dialogue with them on civil issues."
"It is incomprehensible how one can hold an Israeli flag in one's hand and shout 'death to Arabs' at the same time. This is not Judaism and not Israeli, and it certainly is not what our flag symbolizes. These people shame the people of Israel."
"If international media is objective it serves Hamas. If it just shows both sides it serves Hamas. My argument is that the media can't just claim to bring both sides of the story. If you do that you are only bringing one. Hamas' side that's cowardly and that's it's lazy, it's an insult insult to the victims, including the Palestinian victims. It's also an insult to the core idea of what journalism is. Believe me I know, I was a journalist for 31 years. I have no problem with criticism of Israel, but when you know that one side lies and one side makes every effort to verify the facts, the least we can expect is that you don't give a Never Ending platform to their lies."
"Great things have happened this past year. We (Government of Israel) need to continue the development that started with the Abraham Accords, to work to strengthen the peace with the Gulf States, with Egypt and with Jordan. We will work to sign agreements with more countries in the region and beyond. It's a process; it won't happen in a day. But the Foreign Ministry will coordinate those efforts."
""Friendship and trust" were the foundation of the (current Israeli) government and only "friendship and trust" will keep it in power."
"If we go for the one state solution, we are endangering ourselves as Jews twice. Once, we are endangering the Jewish majority. There is a great democratic controversy. I don't want to get into it. Carolyn writes about it. Let me speak about where we know the numbers. Israel itself, sovereign Israel, right now we're already down to a 75% Jewish majority in Israel. In 2025, we're talking about 70%. If you were to add even one million, I think there are 3 million, but if you add one million Arabs, we will either stop being Jewish, or stopping democratic. If we do not give full rights to these Palestinians we will not be democratic. If we do, we would go down to levels of a Jewish majority that is fragile."
"When the next war is over Maj. [Shira] Eting will again come to the city square and speak passionately about values, freedom and equality. Then she will be interviewed again by Stahl, who was moved to tears by the principled pilot, and will tell her how much easier it is to kill children under a center-left government. When it orders pilots to bomb, they will do so without batting an eyelash, as they did in Operation Cast Lead (344 children killed) and in Operation Protective Edge (518 children, 180 of them 5 or younger. Who killed the 180 young children? Eting and her comrades. They did so in Protective Edge under Prime Minister Benjamin Netanyahu, Defense Minister Moshe Ya’alon and Chief of Staff Benny Gantz and in Cast Lead under Prime Minister Ehud Olmert, Defense Minister Ehud Barak and Chief of Staff Gabi Ashkenazi"
"The greatest threat facing Israel is the democratic threat. There is no greater danger to the regime in Israel than its turning into a democracy. There is no society that opposes democracy like Israeli society. There are plenty of regimes opposed to democracy, but not a free society. In Israel the people, the sovereign, is opposed to democracy. This is why the current struggle, which presumes to be about democracy, is a masquerade."
"(An audience member wanted to raise a point of information.) No, no. I need to solve here an occupation of 50 years in 10 minutes and you'll take two minutes of (my time)?"
"She is perhaps the bravest woman living today under Israeli control."
"Not much is left of his ideas. What has come of the scientific idealism and the politicization of the masses, the class struggle and the , the and of course the transformation of the struggle against Israel into an armed struggle, which according to the plans was supposed to develop from into a national war of liberation? Fifty years after the founding of the PFLP and 10 years after the death of its founder, what remains? Habash's successor, , was assassinated by Israel in 2001; his successor’s successor, Ahmad Saadat, has been in an Israeli prison since 2006 and very little remains of the PFLP. During all my decades covering the Israeli occupation, the most impressive figures I met belonged to the PFLP, but now not much remains except fragments of dreams. The PFLP is a negligible minority in intra-Palestinian politics, a movement that once thought to demand equal power with and its leader, Arafat. And the occupation? It's strong and thriving and its end looks further off than ever. If that isn’t failure, what is?"
"What good have all of Arafat’s compromises done for the Palestinian people? What came out of the recognition of Israel, of the settling for a on 22 percent of the territory, of the negotiations with Zionism and the United States? Nothing but the entrenchment of the Israeli occupation and the strengthening and massive development of the settlement project. In retrospect, it makes sense to think that if that's how things were, maybe it would have been better to follow the uncompromising path taken by Habash, who for most of his life didn't agree to any negotiations with Israel, who believed that with Israel it was only possible to negotiate by force, who thought Israel would only change its positions if it paid a price, who dreamed of a single, democratic and of equal rights and refused to discuss anything but that. Unfortunately, Habash was right. It's hard to know what would have happened had the Palestinians followed his path, but it's impossible not to admit that the alternative has been a resounding failure."
"Jarrar could end up spending the rest of her life in prison; there is no legal impediment to this since all the pathetic arguments used to justify her continued detention could be deemed valid indefinitely. If she’s dangerous today, she’s dangerous forever. Political prisoners, detention without trial and unlimited imprisonment define tyranny."
"A war was on. ... On July 14 he was expelled from his home with the rest of his family. He never returned to the city he loved. He never forgot the scenes of in 1948, nor did he forget the idea of violent resistance. Can the Israeli reader understand how he felt?"
"I felt very sorry that I had not met this man."
"The continued detention of Palestinian parliament member can no longer be presented as a worrisome exception on Israel’s democratic landscape. Nor can the incredible public apathy and almost total absence of media coverage of her plight be dismissed any longer as a general lack of interest in what Israel does to the Palestinians. The usual repression and denial cannot explain it either. Jarrar’s detention doesn’t only define what is happening in Israel’s dark backyard, it is part of its glittering display window. Jarrar defines democracy and the in Israel. Her imprisonment is an inseparable part of the Israeli regime and it is the face of Israeli democracy, no less than its free elections (for some of its subjects) or the pride parades that wind through its streets. Jarrar is the Israeli regime no less than the Basic Law on Human Dignity and Liberty. Jarrar is Israeli democracy without makeup and adornments. The lack of interest in her fate is also characteristic of the regime. A legislator in prison through no fault of her own is a political prisoner in every way, and political prisoners defined by the regime. There can be no political prisoners in a democracy, nor detention without trial in a state of law. Thus Jarrar’s imprisonment is not only a black stain on the Israeli regime; it’s an inseparable part of it."
"The resistance should no longer be directed solely against the occupation. The resistance is to the regime in place in Israel. Her imprisonment is the regime and she opposes the regime under whose boots she lives."
"All those who support her continued detention, anyone who is silent while she remains in jail, and all those who make her detention possible are saying: Forget democracy. That’s not what we are. Get used to it."
"When Israelis start asking themselves if they really want to continue living like this, alternatives will pop up. There are no miracle solutions and no guarantees of success. There's only one thing for sure: The alternatives have never been tried. We never thought about acting with self-control and restraint. It's for the weak. We never asked what's the outcome of all the killings and the assassinations. We never probed whether these wars contributed anything to our security, or whether they only fractured it. Now the jihad is already coming at Tel Aviv, and from under siege. One day people will learn to appreciate the determination and courage of those who managed to establish such a resistance force while inside a cage, even if we continue to scream and scream "murderous organizations.""
"Sedil Naghniyeh, 15, was standing on the roof of her house in the Jenin refugee camp with her father Adnan to watch the goings-on. An IDF soldier shot her in the head as her father looked on and on Wednesday she succumbed to her wounds... Sedil was a pretty girl, born and raised in the Jenin camp. Her father is the maintenance director of the camp’s Freedom Theater. The theater’s former director, Jonathan Stanchek, an Israeli now residing in Sweden, mourned Sedil on Wednesday. Her family had been his close neighbors during the 10 years he and his family lived in the camp.... Stanchek says he never heard the father utter an angry word at the Jews or the Israelis, even though three times they tore down his house, his brother had been killed, his son is in prison and on Wednesday his daughter died."
"It's impossible not to admire a person who devoted his life to his ideas."
"Technology and innovation must act as a means of just —to reduce social gaps and inequality, to ensure that every person on this planet has a chance to enjoy the fruits thereof, and to make the world a better place."
"Do nine tenants in a residential building have the right to place the dumpsters in front of the tenth tenant's door? Seemingly, they enjoy a clear majority. But the role of democracy is not only to assure the , but to protect the rights of the minority."
"While technology can be instrumental in closing gaps and reducing social inequality, not everyone feels invited to the party. , and racists of all sorts, find an easy foothold for spreading hatred and anger among youngsters who feel they’re missing out on the spoils of technology."
"The Netanyahu government was chosen lawfully, in alliance with the rules of democracy. Those who cry out: "They've deprived us of our country," are, well, no more than crybabies. The rules of democracy haven't been broken. No one has altered the rules, not even the bastards. Yes, but the fact that a government is chosen lawfully, abiding by the rules of democracy, doesn't necessarily mean that the country will be run as a law-abiding state and that democracy will be protected from those who try to undermine and destroy it, including the government itself and the prime minister himself, with his own bare hands."
"Trump's kid-gloves coddling of anti-Semites and their vicious works have served him in good stead. Now the haters will be only too happy to return the favor by stepping up their attacks."
"And we, all of us, the Jews, helped them get there."
"Before it became a winning slogan for Donald Trump, "America First" was a code. On the eve of the worst war the world has ever known, it was Nazi-sympathizer Charles Lindbergh's code for an America which put White Christian Americans of European ancestry before all else. And which pictured Jews – as Trump did just last week by implication – as enemies of America."
"What does apartheid mean, in Israeli terms? Apartheid means clergy spearheading the deepening of segregation, inequality, , and ."
"I used to be a person who wanted to believe that there were moral and democratic limits – or, failing that, pragmatic constraints - to how low the prime minister was willing to go, how far he was willing to bend to the proud proponents of apartheid, in order to bolster his power. Not any more. Not after ."
"Only under a system as warped as apartheid, does a government need to label and treat non-violence as terrorism."
"I used to be one of those people who took issue with the label of apartheid as applied to Israel. I was one of those people who could be counted on to argue that, while the country's settlement and occupation policies were anti-democratic and brutal and slow-dose suicidal, the word apartheid did not apply. I'm not one of those people any more."
"It is a country (Israel) in which a clear majority of the population, battered by wars and terrorism and heartbreak and frustration, still wants to see negotiations leading to a Palestinian state alongside Israel, and an end to occupation."
"There was a time when I drew a distinction between Benjamin Netanyahu's policies and this country I have loved so long. No more. Every single day we wake to yet another outrage."
"The election marked the greatest victory and validation for anti-Semitism in America since 1941."
"My daughter is an unarmed . That should matter. It should matter, in particular, to who believe, and justly so, that the inalienable rights of human beings, children in particular, take clear precedence over the s of and the appetites of nationalism."
""Death to Israel" means death to Israelis. It means death to the members of my family. Like many in Israel, a family which has long worked hard and consistently and intensively for the rights of Palestinians, Muslims and Christians alike, to live in safety and sovereignty in a country of their own. What we want for ourselves is no less just. It is, in fact, the very same: freedom to live in safety and sovereignty."
"If progressives cannot see Israelis as people, if they - we - cannot summon up the same compassion and concern for unarmed combatants on both sides of a battle front, it's time they checked their ideology for holes."
"The renaissance of Jew-hate in America has effectively split the Jewish community between an overwhelmingly liberal majority and the pro-Trump minority. There are now just two kinds of Jews in America. And one of them voted for Trump."
"With the drums of the long war banging, Israel's line on Hamas has been well received. The US administration urged European and Arab countries to freeze direct aid to the Palestinian Authority,and on February 15, the U.S. congress started moves in the same direction. Israeli security officials had been involved for quite some time before in urging the U.S. administration to increase its operations in Iran, including covert acts of regime change - efforts that were yielding their fruits in 2006. As was disclosed by Seymour Hersh and others, during Israel's recent war on Lebanon, the U.S. administration has viewed this as preparation, and a "test" for the option of an attack on Iran."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.