journalists-from-france

"Où peut-on être mieux Qu'au sein de sa famille?"

"Il n'est pas permis à tous les hommes d'être grands, mais ils peuvent tous être bons."

"Je reprends mon bien où je le trouve."

"Dans les espaces immenses de l'erreur, la vérité n'est qu'un point. Qui l'a saisi, ce point unique?"

"Quand on n'a pas ce que l'on aime, il faut aimer ce que l'on a."

"Ce temps, si court, a des langueurs mortelles Quand l'âme oisive en compte les instans: C'est le travail qui lui donne des ailes."

"En général le ridicule touche au sublime."

"En général le ridicule touche au sublime, et pour marcher sur la limite qui les sépare, sans la passer jamais, il faut bien prendre garde à soi."

"L'éloquence est dans l'âme, et non dans la parole."

"Le ciel, l'enfer sont dans le cœur de l'homme."

"Utopia! such is the name with which ignorance, folly, and incredulity have always characterized the great conceptions, discoveries, enterprises, and ideas which have illustrated the ages, and marked eras in human progress."

"Whenever the good done to us does not touch and penetrate the heart, it wounds and irritates our vanity."

"The power of words is immense. A well-chosen word has often sufficed to stop a flying army, to change defeat into victory, and to save an empire."

"Illusions ruin all those whom they blind."

"Without the ideal, this inexhaustible source of all progress, what would man be? and what would society be?"

"Instruction is to the proletary what liberty is to the slave: the latter emancipates the body, the former emancipates the intelligence."

"At the age when the faculties droop, when stern experience has destroyed all sweet illusions, man may seek solitude; but, at twenty, the affections which he is compelled to repress are a tomb in which he buries himself alive."

"Modesty is the chastity of merit, the virginity of noble souls."

"The woman who loves us is only a woman, but the woman we love is a celestial being whose defects disappear under the prism through which we see her."

"A woman by whom we are loved is a vanity; a woman whom we love is a religion."

"Servility is to devotion what hypocrisy is to virtue."

"There is more poverty in the human heart than misery in life."

"Esteem is the strongest of all sympathies."

"Which is the best religion? The most tolerant."

"No faith has triumphed without its martyrs."

"For the period from her birth until after World War 2, we have to trust Savitri Devi Mukherji for her life story. However, it is obvious that she herself has arranged her biography a posteriori in order to harmonize it with the themes defended in her books... It is evident and very clear that Savitri Devi Mukherji has 'arranged' her biography in order to construct herself a persona apt to shine in the tiny circle of neo-Nazism.... Goodrick-Clarke has dispensed with all research work and has merely relayed Savitri Devi's own sayings without analysing or criticizing them."

"Barthelemy Saint-Hilaire (1861) remonstrated that "Mr. Max Muller would have done well not to have fixed things so precisely, and not to have circumscribed things so neatly""

"She was, so to speak, an impersonal creature, because of her great heart; a woman who did not belong to herself: God seemed to have made her only to give her to others."

"We asked ourselves whether, in these days of equality in which we live, there are classes unworthy the notice of the author and the reader, misfortunes too lowly, dramas too foul-mouthed, catastrophes too commonplace in the terror they inspire."

"Barbarism is needed every four or five hundred years to bring the world back to life. Otherwise it would die of civilization."

"The single party, the secret police, the public displays of Caesarism, even the presence of a Führer are not necessarily attributes of fascism. […] The famous fascist methods are constantly revised and will continue to be revised. More important than the mechanism is the idea which fascism has created for itself of man and freedom. […] With another name, another face, and with nothing which betrays the projection from the past, with the form of a child we do not recognize and the head of a young Medusa, the Order of Sparta will be reborn: and paradoxically it will, without doubt, be the last bastion of Freedom and the sweetness of living."

"We have been living for three years on a falsification of history. This falsification is clever: it leads to imaginations, then relies on the conspiracy of imaginations. [...] It had been a good fortune to discover in 1945 those concentration camps that no one had heard of until then, and which became precisely the proof we needed, the flagrante delicto in its purest form, the crime against humanity that justified everything. [...] The moral war was won. The German monstrosity was proved by these precious documents. [...] And the silence was such, the curtain was so skillfully, so abruptly revealed, that not a single voice dared to say that all this was too good to be perfectly true."

"Baudelaire had supper at the table next to ours. He was without a cravat, his shirt open at the neck and his head shaved, just as if he were to be guillotined. A single affectation: his little hands washed and cared for, the nails kept scrupulously clean. The face of a maniac, a voice that cuts like a knife, and a precise elocution that tries to copy Saint-Just and succeeds."

"If some people think of establishing an antifascist and stateless Europe, which would be virtually remote-controlled from New York or Tel Aviv, this colonized Europe does not appeal to us at all, and we also believe that such a conception would only prepare the way for communist infiltration and war."

"The “theoretical” capital of the Nouvelle Droite was synthesized in Alain de Benoist’s main work, Vue de droite (1977), which he himself described in the introduction as an “anthology,” if not an “encyclopedia,” since a portion of the work had already been published in the form of articles in various journals... In summary, this “anthology” presents itself as a manual listing the themes to be used by the militants of an intellectually revamped and modernized, even rearmed, extreme right; one that is in a direct line of descent from the extreme right movements of the prewar era."

"The world only hides one thing, says Clément Rosset, and that is that it has nothing to hide. It is sufficient onto itself for its own unveiling. Meaning only appears as the result of the representations and interpretations man may give to it."

"As man has managed to turn himself into a player of the world, the sole thing that can now prevent him from using all his possibilities of playing, is to make him believe that he did not invent the rules of the game."

"Faith and science thus find themselves reconciled, not in the way of the scholastic, who claims to prove the reality of his dogmatic propositions by means of universal reason, but by the assertion of the overall oneness of the real that has no double or reflection."

"Paganism sacralizes and thereby exalts this world whereas Judeo-Christian monotheism sanctifies and thereby retreats from this world. Paganism is based on the idea of the sacred."

"Nor is there any valid reason to reject the idea of God or the notion of the sacred just because of the sickly expression Christianity has given to them, any more than it is necessary to break with aristocratic principles on the pretext that they have been caricatured by the bourgeoisie."

"If all men are brothers outside of any specifically human paradigm then no one can truly be a brother. The institution of a symbolically universal “paternity” annihilates the very possibility of true fraternity, in such a way that it proclaims itself in the absolute by the very thing that destroys it."

"But for man to set himself up as man, means the adoption of a super-nature, a superior nature that is nothing other than culture whose effect is the emancipation of reflective consciousness from the repetitious constraints of the species. What this means especially is that man is given the possibility of going beyond himself and transforming. In other words, to ensure that each “super-nature” obtained is simply a step towards another “super-nature.” Now this project is the equivalent of making man a kind of god — allowing him to participate in the Divine — a perspective the Bible depicts as an “abomination.” Accordingly, the monotheist declaration is first and foremost a solemn prohibition against man establishing himself as a god. The reason for this is that when man has gone beyond his original status (the episode of “original sin”), to one that is fully autonomous he thereby takes on a super-humanity that confirms him as the cause of himself."

""One can have a society without God,” writes Régis Debray, “but there cannot be a society without religion.” He adds, “Those nations on the way to disbelief are on the path to abdication.” One can also cite Georges Bataille, according to whom, “religion, whose essence is the search for lost intimacy, boils down to a clearly conscious effort to become entirely self-conscious.”"

"Yahweh accepts that man has a history, but he strives to neutralize it by giving it a purpose, which is precisely the return to the pre-historical state of paradisiacal “innocence.” (Yahweh only accepts history in order to assign it an end.)"

"In fact, it is not a question of going back to the past, but of connecting with it — and also, by that very fact, in a spherical conception of history, to connect to the eternal and cause it to surge back, to have consonance in life, and to disentangle itself from the tyranny of the logos, the terrible tyranny of the Law, so as to reestablish the school of the mythos and life."

"The opposite concept of the Latin religio should be sought in the Latin verb negligere. To be religious is synonymous with responsibility, not neglect. To be responsible is to be free — to possess the concrete means of exercising free action. At the same time, to be free is also to be connected to others by a common spirituality."

"Alone of all the animals, man’s actions are not predicated by his membership in a species. In the spirit of Judeo-Christian monotheism, it is thus necessary that he could have “acted” differently. In short, Yahweh would have preferred that man had not emerged from “nature.” This is the meaning of the story told in the first chapters of Genesis. As long as the “first men” were only “natural beings,” as long as their humanization had not truly been achieved, they could not fully display their creative powers. They could not set themselves up as rivals of Yahweh."

"A connection could be drawn between the secular ascent of biblical values in today's world and the depreciation of beauty that characterizes it on so many levels. Beauty today is often depreciated as monotonous or denounced as a constraining norm, when it is simply reduced to a pure spectacle accompanied by a rehabilitation or even exaltation of deformity and ugliness, as can be seen in many areas. The degeneration of beauty and the promotion of ugliness, tied to the flowering of intellectualism, could be certainly be part of the Umwertung stigmatized by Nietzsche."

"Adam and Eve, placed in the garden of Eden, find themselves forbidden to eat of “the tree of the knowledge of good and evil” (Genesis 2:17). Catholic theologians believe this “knowledge” forbidden by Elohim-Yahweh is neither omniscience nor moral discernment, but the ability to decide what is good or evil. Jewish theology is more subtle. The “tree” of the knowledge is interpreted as the representation of a world where good and evil “are in a combined state,” where there is no absolute Good and Evil. In other words, the “tree” is a foreshadowing of the real world we live in, a world where nothing is absolutely clear cut, where moral imperatives are tied to human values, and where everything of any greatness and importance always takes place beyond good and evil. Furthermore, in the Hebrew tradition “to eat” means “to assimilate.” To eat of the tree of knowledge of good and evil is therefore to personally enter this real world where human initiative “combines” good and evil. Adam’s transgression, from which all the others are derived, is clearly “that of autonomy,” accordingly, as emphasized by Eisenberg and Abecassis, this would be “the desire to conduct his own history alone in according to his own desire and his own word or law."

"As only God has an absolute value, everything that is not God can have only relative value. To be created means that one’s being is not due to oneself but to something other than oneself. This creates a perpetual sense of self-loss within one’s own state of unfulfillment. It means that one is not self-sufficient but a dependent being—one’s state of existence is caged from the start inside that dependency. Creation therefore does not posit man’s autonomy. It circumscribes it, and by virtue of this, in my opinion, invalidates it. Indeed, man has no right to enjoy this world except on condition of acknowledging that he is not its true owner but at best its steward. Yahweh alone is the owner of the world. “The earth belongs to me, and you are nothing but strangers and guests to my eyes” (Leviticus 25:23)."