"If the West’s roots lay in Griechentum, he wrote, “‘... [our western culture] has also been influenced and made fruitful by the Orient, in many and lasting ways, and that ought not to be forgotten or left unsaid. It was, precisely, German scholars whose hard work established these facts and contributed the foundations for a truly historical, and comprehensive, understanding of European cultural development.’"

"Koeppen’s Buddha was a revolutionary; indeed, the author argues: “‘There is really no question that if the Indian people had not already been completely stripped of their religion and robbed of all courage and zeal for life by theological-priestly vampirism and earthly despotism, the call of liberation and the preaching of the equality of all men which Cakjamuni [Buddha] unleashed would necessarily have led to a rebellion of the lowest classes just as Luther’s preaching of Christian freedom [led to] the peasant revolts.”"

"...the days of intellectual charlatanry in Europe seem to be numbered."

"Human religiosity can go far astray, when it is [articulated in the form of] a church."

"That classical philology received comparative linguistics with mistrust and doubt was very natural. The newborn younger sister threatened to pull the painstakingly prepared ground from under the feet of the elder, in giving her to understand, you have wandered in darkness up until now; I will enlighten you. Few trusted these voices at the beginning, many closed their ears to the sirens’ songs...’"

"Rather more idiosyncratically, the geographer Carl Ritter published a Creuzerian study of Europe’s peoples before Herodotus in which he suggested that the true source of religious ideas and of “‘civilization’s seeds” was not Egypt or South Asia but northern India. Here, all had shared a Buddha cult, one that included “a common belief in a single, highest God, a God of peace, and a belief in immortality, together with many dogmas, priestly teachings and priestly institutions, such as reincarnation, rebirth, the Flood, the final salvation... .” Religious sectarianism, however, had forced a Babel-like dispersal of this culture, provoking the wandering of Indian priests throughout Europe and Central Asia; they brought the Buddha cult with them, laying the foundations for a shared Graeco-oriental mythology ~— and also clearly laying the foundations for a later, Judeo-Christian revelation. Drawing heavily on Creuzer, as well as on the latter’s beloved late Greek sources, Ritter explicitly sought to decenter a Roman view of Europe’s prehistory by substituting one that insisted upon a shared primeval monotheism and the “common roots” of the ancient Thracians, Germanic tribes, Indians, Greeks, Scythians, and Persians."

"Here we see the word "brain" occurring for the first time in human speech, as far as it is known to us; and in discussing injuries affecting the brain, we note the surgeon's effort to delimit his terms as he selects for specialization a series of common and current words to designate three degrees of injury to the skull indicated in modern surgery by the terms "fracture", "compound fracture," and "compound comminuted fracture," all of which the ancient commentator carefully explains."

"The roots of modern civilization are planted deeply in the highly elaborate life of those nations which rose into power over six thousand years ago, in the basin of the eastern Mediterranean, and the adjacent regions on the east of it."

"It has now become a sinister commonplace in the life of the post-war generation that man has never had any hesitation in applying his increasing mechanical power to the destruction of his own kind. The World War has now demonstrated the appalling possibilities of man's mechanical power of destruction. The only force that can successfully oppose it is the human conscience – something which the younger generation is accustomed to regard as a fixed group of outworn scruples. Everyone knows that man's amazing mechanical power is the product of a long evolution, but it is not commonly realized that this is also true of the social force which we call conscience – although with this important difference: as the oldest known implement-making creature man has been fashioning destructive weapons for possibly a million years, whereas conscience emerged as a social force less than five thousand years ago. One development has far outrun the other; because one is old, while the other has hardly begun and still has infinite possibilities before it. May we not consciously set our hands to the task of further developing this new-born conscience until it becomes a manifestation of good will, strong enough to throttle the surviving savage in us? That task should surely be far less difficult than the one our savage ancestors actually achieved: the creation of a conscience in a world where, in the beginning, none existed."

"[T]he eastern Mediterranean region...lies in the midst of the vast desert plateau, which, beginning at the Atlantic, extends eastward across the entire northern end of Africa, and continuing beyond the depression of the Red Sea, passes northeastward, with some interruptions, far into the heart of Asia. Approaching it, the one from the south and the other from the north, two great river valleys traverse this desert; in Asia, the Tigro-Euphrates valley; in Africa that of the Nile. It is in these two valleys that the career of man may be traced from the rise of European civilization back to a remoter age than anywhere else on earth; and it is from these two cradles of the human race that the influences which emanated from their highly developed but differing cultures, can now be more and more clearly traced as we discern them converging upon the early civilization of Asia Minor and southern Europe."

"[T]he past was supreme; the priest who cherished it lived in a realm of shadows, and for the contemporary world he had no vital meaning. Likewise in Babylon the same retrospective spirit was now the dominant characteristic of the reviving empire of Nebuchadrezzar. The world was already growing old, and everywhere men were fondly dwelling on her faraway youth."

"The limits of the dominion of the Egyptian gods had been fixed as the outer fringes of the Nile valley long before the outside world was familiar to the Nile-dwellers; and merely commercial intercourse with a larger world had not been able to shake the tradition. Many a merchant had seen a stone fall in distant Babylon and in Thebes alike, but it had not occurred to him, or to any man in that far-off age, that the same natural force reigned in these widely separated countries."

"It was universalism expressed in terms of imperial power which first caught the imagination of the thinking men of the Empire, and disclosed to them the universal sweep of the Sun-god’s dominion as a physical fact. Monotheism is but imperialism in religion."

"It lies like an army facing south, with one wing stretching along the eastern shore of the Mediterranean and the other reaching out to the Persian Gulf, while the center has its back against the northern mountains. The end of the western wing is Palestine; Assyria makes up a large part of the center; while the end of the eastern wing is Babylonia. [...] This great semicircle, for lack of a name, may be called the Fertile Crescent."