health-care-in-the-united-states

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April 10, 2026

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April 10, 2026

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"At the federal level, Congress likewise took almost immediate action after Roe to protect physicians and hospitals from being forced to perform abortions. In particular, as part of legislation known as the “Church Amendment,” Congress clarified that recipients of certain federal funds were not required to provide abortions, and that those facilities were prohibited from discriminating against employees who refused to participate in abortions. When inserting the particular language in the Church Amendment that protects individual conscience, Representative Heinz said the following: Mr. Chairman, freedom of conscience is one of the most sacred, inviolable rights that all men hold dear. With the Supreme Court decision legalizing abortion under certain circumstances, the House must now assure people who work in hospitals, clinics, and other such health institutions that they will never be forced to engage in any procedure that they regard as morally abhorrent. . . . [In addition to protecting institutions from being forced to perform abortions,] we must also guarantee that no hospital will discharge, or suspend the staff privileges of, any person because he or she either cooperates or refuses to cooperate in the performance of a lawful abortion or sterilization because of moral convictions. . . . . Congress must clearly state that it will not tolerate discrimination of any kind against health personnel because of their beliefs or actions with regard to abortions or sterilizations. I ask, therefore, that the House approve my amendment . . . . Without further discussion, the House promptly passed the Amendment and the bill by an overwhelming margin: 372–1. The Church Amendment was ultimately enacted and signed into law in 1973."

- Health care in the United States

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"Migrants and asylum seekers face further barriers in accessing reproductive healthcare. Irregular immigration status prevents millions of individuals from qualifying for health insurance programs in general, and creates particular barriers to accessing insurance that covers reproductive healthcare services. Immigrants also face mobility restrictions. Many US states require documentation of immigration status in order to receive a driver's license, and some of the most restrictive bans on abortion are in states (such as Texas) that host a network of Border Patrol checkpoints. Undocumented immigrants who seek to cross state lines to access abortion care are at risk of arrest, detention, and deportation. As Dr. Serapio explained, for individuals who are undocumented and/or unauthorized, or who have undocumented and/or unauthorized family members, travel out of state is therefore not an option due to the possible legal ramifications, even where resources are available. Youth with migrant status or with families that have mixed migration or documentation statuses face particular barriers in states where parental consent is required for abortion. For example, immigrant youth may lack access to a qualifying parent living in the country; immigrant parents may not be able to provide legally valid consent if they lack documentation of their legal status; and younger people with migrant status may be deterred from seeking healthcare or involving a parent by a general fear of immigration consequences for themselves or their families In these cases, immigrant youth may be forced to seek a judicial bypass or remain pregnant involuntarily."

- Health care in the United States

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"Modern observers accustomed to thinking of the medical profession as prestigious technically effective and highly paid are sometimes shocked to learn that it was none of those things in the nineteenth century. On the contrary, much of its history during that century was an uphill struggle to attain jut those attributes. Whereas European physicians entered the modern era with at least the legacy of well-defined guild structure-structures that took responsibility for teaching, maintained the right to determine who could practice, and exercised some control over the conduct an craft of the profession-American physicians did not. Because of its history as a colony, the United States attracted few guild-trained physicians, and consequently a formal guild structure never developed. Healing in this country started out primarily as a domestic rather than a professional skill (women and slaves often developed considerable local reputations as healers), and therefore anyone who claimed medical talent could practice-and for the most part could practice outside of any institutional controls of the sort that existed in Europe. It is true that some early colonies did establish different fee structures for “trained” as opposed to “folk” doctors, but these regulations were not supported by “enabling” legislation. “Trained” physicians had the right to charge more, but there were no regulatory mechanisms by which they could enforce their higher fees or, ore importantly, deny others the right to practice medicine. From the earliest days of the medical profession in this country, therefore, physicians wanted effective licensing laws that would do for them what the guild structures had done for their European colleagues, namely, restrict the competition."

- Health care in the United States

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"In the early part of the nineteenth century, the fate of trained physicians became even worse. What few regulations had existed in the colonial period were swept away in the era of Jacksonian democracy, and medical practice became one vast free market. Moreover, during the second quarter of the century, deep doctrinal divisions appeared within the rank of trained physicians themselves. For the first third of the century, physicians had depended on a model of illness that called upon the use of drastic medical treatments such as bleeding or the administration of harsh laxatives and emetics. By the 1850, a new group of physician (including such luminaries as Oliver Wendell Holmes) rejected the use of this “heroic armamentarium” and earned for themselves the sobriquet of “therapeutic nihilists” inasmuch as they seemed to argue that anything a physician could do was probably ineffective and might be dangerous as well. Two other developments during the course of the century kept the social and professional status of medicine low. First, as the effectiveness of “heroic” medicine was called into question by some physicians themselves, there was a proliferation of healers who advocated new models of treatment. Thomosonians, botanics, and homeopath among others all developed “sets” of healing and claimed the title of doctor for themselves. These nineteenth-century sectarians flourished, perhaps in part because they tended to support relatively mild forms of treatment (bath, natural diets) instead of the “heroic” measures used by many doctors. Thu, regular physicians (those who had some semblance of formal training and who subscribed to the dominant medial model) found themselves in increasing competition with the sectarians, whom they considered quacks."

- Health care in the United States

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