First Quote Added
April 10, 2026
Latest Quote Added
"[On drug legalisation] I've actually never taken a drug in my life, or even drunk alcohol, but I still don’t sit here as the fun police. I very clearly believe people should be able to do what they want to do. It just wasn’t for me.""
"[On standing as a parliamentary candidate] I have lived in London for more than 20 years. As soon as a by-election comes up in London, I would definitely consider it."
"Whether we're talking about the cost of living crisis, whether we're talking about the genocide in Gaza, or generally the feeling that they were voted in on one word, change - and they've not offered a whole lot of it. The Green Party are here, and we're ready to give them that change."
"[On the 2026 Gorton and Denton by-election] I'll be totally honest, when I heard Andy Burnham wasn't being selected, I punched the air and I thought it's very probable we can win this. I wasn't complacent but I knew we could do it."
"The stakes couldn’t be higher. The burning of the Amazon places the planet on red alert. Bolsonaro is encouraging this torching of the forest to appease his agricultural paymasters so they can use the land for beef cattle and soya. He is guilty of ecocide and politicians across the globe must stand up to this environmental criminal."
"Although President Trump operates like an authoritarian leader, he is actually subject to a system of checks and balances, meaning that Congress, rather than Trump, will decide what sort of trade deal we will have with the US if we proceed with Brexit."
"The crucial thing about the transition to a carbon-neutral economy is social justice. If you think about why people voted for Brexit, it’s because they felt they were being left behind. Their resentment is being attached to climate denialism, by very irresponsible politicians who whip up resentment caused by austerity. They connect that and say ‘Now you’re telling me I can’t have my car’. But that’s not what we’re saying at all."
"Nuclear weapons are obsolete in an era of asymmetric warfare and cyber warfare and have no placed in a European defence policy for the 21st century. Britain and France have ignored their obligations under the Treaty on the Non-Proliferation of Nuclear Weapons for far too long."
"UKIP have now crossed a line in terms of what is acceptable behaviour in a democratic society."
"Now is not the time to campaign to rejoin but we must keep the dream alive, especially for young people who are overwhelmingly pro-European. I hold in my heart the knowledge that one day I will be back in this [the European Parliament] chamber, celebrating our return to the heart of Europe."
"You should not be able to be thrown out of your home of 30 years because you can’t find documents you never knew you would have to keep"
"The mob currently in power are determined to crash us out of the EU on October 31 and will sacrifice everything at the altar of new trade deals. Food safety standards, consumer protections, animal welfare standards will all be ditched if it means securing a trade deal with the US. This will leave our farmers concerned not so much with tackling our climate emergency but with survival against an onslaught from cheap imports."
"How can the will of the people be undermined by a vote of the people?"
"Ultimately, that speech was a dark moment in British politics. Democracy is indeed under threat from extremists. The problem is, they're running the government itself."
"Extinction Rebellion are carrying a message we all need to hear. They won’t be silenced by a police crackdown, nor should they be in a free democratic society."
"We will block what is nothing less than a coup."
"We would be kidding ourselves if we put our trust in Brazil’s right-wing, pro-business president Jair Bolsonaro to protect it."
"The rainforest is being sacrificed on the altar of free trade with Europe"
"The Leave campaign claimed Brexit would save the NHS. But Home Office plans to end freedom of movement will do the opposite. 65,000 EU citizens work in our NHS. It couldn't cope without them."
"In my experience, women tend to be less tribal, they tend to find it easier to establish trust more quickly"
"At a moment when we need a leader with courage and integrity, we get a pompous clown."
"The government is turning lives upside down by callously playing hard ball over Brexit and it needs to take its responsibilities far more seriously"
"Both Democritus and Anaxagoras try to explain the puzzling behaviour of ordinary reality by appeal to a microscopic replica of reality, in which another set of tiny bodies or minute scraps of stuff move around and cause things to happen. As a way to overcome the difficulty of explaining changes in the world, this ultimately emerges as unsatisfying: if there were problems with explaining chemical and physical events as they appear to us, there will be the same problems with explaining the reactions between smaller and yet smaller bodies."
"Plato not only permitted live philosophical enquiry to take place in the course of every reader’s every reading of the dialogue, by putting tempting and plausible views on trial, in a situation as near as possible to the open-minded exploratory give and take of dialectical debate with a real interlocutor. He also created a most fitting memorial to the real Socrates – the man himself, who lived and died for the idea that philosophy is best done in open-ended dialogue, and with your whole way of life at stake should you be refuted."
"Are these good reasons for worrying about the apparent contradiction? Should either make us feel the need of an explanation?"
"In the Protagoras Socrates persuades Protagoras that goodness is identical with pleasure. He advocates a form of hedonism. In the Gorgias, Callicles espouses hedonism and Socrates refutes him. Socrates gets Callicles to admit that, after all, some pleasures are not good. [...] So Socrates holds contradictory views on pleasure in the Protagoras and the Gorgias."
"As the Presocratic philosophers bow out and Plato arrives to direct the next drama in the series, the Sophists make an astounding final act. All singing, all dancing, they ask society to question its raison d’être, its political beliefs, its moral values, its religious beliefs, its educational system, its legal codes, and its codes of etiquette. They draw attention to the power of the media and ask us to consider whether, without the media, there would be any truth at all. The antagonism that they generate, as portrayed by the Socrates imagined in Plato’s dialogues, starts the ball rolling for some of the most exacting philosophical endeavours the world has ever seen."
"Sophistry is one of the methods by which politicians dress up their policies in alien clothing, to pass them off as more desirable than they really are. Spin doctors thrive best where ‘democracy’ is the slogan."
"Much of the content of so-called Pythagorean teaching appears to be a mix of mystical gobble-de-gook and adulatory veneration of the genius of the founder."
"Philosophy has come to include, for us, a wide range of theoretical questions that typically look beyond what we can answer by experimental enquiries. While science asks how matter behaves, and tests its theories with observation, philosophy asks what matter is, or how observation can teach us anything. While mathematics asks what the sum of 2 and 7 is, philosophy asks what the number 2 is, and whether 2 plus 7 could ever make anything but 9."
"Perhaps Heraclitus lived before Parmenides, perhaps he lived after, perhaps he lived at the same time. Whichever way, his sayings cry out to be read in their own right, as a radically anti-materialist project unlike anything previously known. They bitterly resist the attempt to package them along with the pre-Parmenidean thinkers; they flourish in a situation in which we are able to juxtapose them with alternatives, such as Parmenides’s world view, for which they may indeed have been a foil."
"For Heraclitus, the logos is something that we need to learn to notice if we are to understand the true significance of the world. It manifests itself all around us but, Heraclitus suggests, only a few intelligent people ever realize what is going on."
"Plato’s metaphysics grew out of that of Parmenides, together with a strong feel for Heraclitus’s account of the physical world as a world of incessant change. His ethics were deeply inspired by Socrates, but his views on the soul also pick up on motifs that emerge in Pythagoras."
"Even if Melissus’s analysis of the concept of existence is faulty, his procedure is very interesting. He challenges the data of sense experience by appealing to conceptual truths, facts about what a certain predicate (here ‘true’) must entail. These facts seem to escape the need to appeal to sense experience. We check up what is true about being true by examining our notion of being true, not by checking any things in the external world. So the argument seems to find a way of challenging the value of sense experience without begging the question. Melissus casts doubt on the senses by privileging the logical grammar of the word ‘true’. But, we might ask, did we learn how to use the word ‘true’ without relying on the senses?"
"So, with due thanks to those great heroes, the ancient authorities, we can now move on with a more cheerful heart to the rest of Presocratic philosophy. Many of the Presocratics’ words are lost, but we may still catch a glimpse of their strange forgotten worlds, woven into a splendid patchwork of ancient quotations and interpretations."
"Often, when thinking about Socrates (or about Plato’s depiction of Socrates), we need to remember that he is reacting to the Presocratics, but the reverse is never true."
"If we are to understand what is going on in Empedocles’s writings, we need to think about the philosophical motives that drive him, and we need to make use of the bits of text we already had before the papyrus turned up."
"Besides the ‘how many?’ question, Empedocles seems to be answering two other ancient questions: ‘How did the world come to be as it now is?’ and ‘How did it come to have the creatures that it now has?’. [...] His answers are subtle and intricate."
"Philosophy asks for a reason, not just a scientific fact."
"Many aspects of Parmenides’s thought remain puzzling even when we have collected all the scraps of evidence from his own writings and those of later thinkers who discussed his views. But his immense significance in philosophical terms has never been obscured by the difficulties in the nitty-gritty of interpretation. For one thing, it is obvious that Parmenides throws at us the challenge of whether we should trust our reason or our senses, in circumstances when they seem to conflict."
"Parmenides did for science what Plato would later do for morality and aesthetics as well: he alerts us to the fact that opinions are just opinions, and they may differ widely. There may yet be a single truth, which need not be as anyone thought. To search for knowledge is to search for access to the truth, not to collect other people’s opinions, and philosophy conducts its unrelenting search for truth in the steps of Parmenides, by respecting sound and rigorous logical argument rather than the variegated tapestry of unexamined opinions."
"Whether or not Zeno was merely trying to defend Parmenides from the ridicule of others, there is no doubt that he has pushed the analysis of reality onto a new plane. He makes us think not just about objects in space, but about space as a structure within which they exist; about motion not just as the behaviour of physical bodies, but as a theoretical concept involving conceptual divisions in space and time; about number not just as a way of counting finite bodies but as a rational system potentially (or actually) continuing ad infinitum, with the problematic consequences that that might entail; about the notions of ‘before’ and ‘after’ in time, and how long the duration of the present is."
"By taking us on a cumulative sequence from our own familiar gods, through those of other ethnic groups, to those of animals, Xenophanes shows that our own images have no more authority than those of animals."
"Xenophanes might be saying that we have only superficial understanding, and we never get to knowledge of the clear truth."
"The difficult task will not be to move away from our market-based civil society: that will fall away so fast that we will find it hard to believe it was ever there. The task, on the contrary, is to recognise that the seeds of a community ethic—and, indeed, of benevolence—still exist. It is to join up the remnants of local culture that survive, and give it the chance to get its confidence back. We now need to move from a precious interest in culture as entertainment, often passive and solitary, to culture in its original, earthy senses of the story and celebration, the guardianship and dance that tell you where you are, and who is there with you..."
"Localisation stands, at best, at the limits of practical possibility, but it has the decisive argument in its favour that there will be no alternative."
"Every civilisation has had its irrational but reassuring myth. Previous civilisations have used their culture to sing about it and tell stories about it. Ours has used its mathematics to prove it."
"The reduction of a society and culture to dependence on mathematical abstraction has infantilised a grown-up civilisation and is well on the way to destroying it. Civilisations self-destruct anyway, but it is reasonable to ask whether they have done so before with such enthusiasm, in obedience to such an acutely absurd superstition, while claiming with such insistence that they were beyond being seduced by the irrational promises of religion."
"The study of economic lift-off is well developed; touch-down has not been considered. There is an asymmetry here which would invite comment if applied to aviation."
"The only problem with capitalism is that it destroys the planet, and that it’s based on growth. I mean apart from those two little details it’s got a lot to be said in its favour."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.