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April 10, 2026
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"Clinton's an unusually good liar. Unusually good."
"You are among the two or three most talented people I have ever met in politics."
"In general, all human beings have harsh experiences. It's the great voyage of human life to suffer losses."
"Cynicism is poisonous to the person who feels it. It's actually less poisonous to the person who's on the receiving end. It's the person who becomes a cynic- and I would guess that's where I was in 1970- who says I doubt any human being has the capacity to do good. The thing that cynicism does is it closes you off to receipt, and you shrivel up in a hurry. Your heart becomes a walnut. It's better to recieve than to give. I don't think you can give unless you're able to receive and say, 'You are a good person for giving that to me.' There are times when you're given something by somebody you don't like and you don't want to like. And it's inconvenient for you to like them. Skepticism is good. The skeptic merely comes and says I want you to prove it. I'm doubtful. But cynicism is poisonous. Also self-indulgence, which I think is the worst sin, in some ways the only sin worth worrying about. It's the sin that produces bad things. It's self-centeredness that causes you to say, 'I'm the most important thing on earth- my safety, my security, my health, my wealth- you become a slave to all these fears that you're going to lose something."
"I didn't feel like I was a hero when they presented me the medal. I didn't go to Vietnam for any other reason than it was my duty. I went over there, and I was there a relatively brief time. I didn't come back feeling that I was a hero. I don't today. I did my three years in the Navy, which was enormously beneficial to me. I loved the Navy, I loved SEAL Team One, but I came back, hung up my uniform, put on my civilian clothes, and became a civilian again. And I received the Medal for people who got nothing. I don't say that with any false modesty. I say that genuinely and sincerely believing the action warranted no recognition beyond, you know, it's just anither guy going over and doing what he's told to do."
"I think for the most part they're ordinary guys who did an extraordinary thing and most of us recognize that, you know, there but for the grace of God goes somebody else. And most of them feel that they received it for others and that their own actions were not especially heroic."
"I don't think we prepare young people very well to make the tough decisions. The thing we do with children- and it was done when I was raised- is we remove them from the adults when the adults are making decisions, and so we don't show them that adults make bad decisions. And that's what you have to figure out in life. You have to figure out how to make good decisions. You're going to make good ones, and you're going to make bad ones, and they get tough. The toughest ones are the ones that come very quick and that are connected to ethics."
"When I was, say, fifteen years old in 1958, I could have gone and talked to a veteran of World War I or World War II and said, 'Tell me your story.' They could have taught us with these men who had experience in war, instead of giving us a dry history book. I think that to understand history, to be excited by history, a human being needs something. You need the capacity to feel sympathy for the people you're reading about in the story."
"I read War and Peace from cover to cover last summer, and what I found remarkable was how Tolstoy was able to bring his own philosophy of life into the story without distracting you from it. His big theme was that history was not the sum of actions of 'great men.' It was the sum of actions by lots of individuals. It is true that your actions get hemmed in by contingency but there is no great 'master plan' up there. There is no inevitability. You choose. The moment comes. You choose."
"Today we are much closer to a general acknowledgment that government must encourage business to expand and grow. Bill Clinton, Paul Tsongas, Bob Kerrey and others have, I believe, changed the debate of our party. We intuitively know that to create job opportunities we need entrepreneurs who will risk their capital against an expected payoff. Too often, however, public policy does not consider whether we are choking off those opportunities."
"Since the Vietnamese continued to resist the US-imposed dictatorship in South Vietnam, the United States invaded Vietnam in the early 1960s, beginning a devastating campaign of bombings, atrocities, chemical warfare, and torture, leading to the deaths of 3.8 million people, according to a study published in the BMJ (formerly the British Medical Journal). According to Nick Turse in Kill Anything That Moves: [T]he stunning scale of civilian suffering in Vietnam is far beyond anything that can be explained as merely the work of some “bad apples,” however numerous. Murder, torture, rape, abuse, forced displacement, home burnings, specious arrests, imprisonment without due process—such occurrences were virtually a daily fact of life throughout the years of the American presence in Vietnam. … [T]hey were no aberration. Rather, they were the inevitable outcome of deliberate policies, dictated at the highest levels of the military. Turse’s investigations of US war crimes (spurred by his discovery of the Pentagon’s Vietnam War Crimes Working Group) lend credence to the various displays and photographs one will find in the museum. One example is a sewer pipe present at the Thanh Phong massacre, used by three children to hide in before being killed by future Senator Bob Kerrey and his cohorts (ten other civilians also died)."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.