First Quote Added
April 10, 2026
Latest Quote Added
"Will books, as we know them, come to an end? Yes, absolutely, within 25 years the digital revolution will bring about the end of paper books. But more importantly, s and will mean the end of . Ebooks, in the future, will be written by first-timers, by teams, by speciality subject enthusiasts and by those who were already established in the era of the paper book. The digital revolution will not emancipate writers or open up a new era of creativity, it will mean that writers offer up their work for next to nothing or for free. Writing, as a profession, will cease to exist."
"We like to think we're free in the ; that we're beyond the forces of advertising and social manipulation by market forces. But there is a new β the rise of 'the single person' as model consumer β that presents us with a paradox. What we once thought of as radical β staying single - may now be reactionary. The long-term relationship, like the job-for-life, is fast being deregulated into short term, temporary arrangements with no promise of commitment, as sociologist Zygmunt Bauman has been warning us for over a decade. It's hard for two people to be self-employed, with no promise of a stable future, together. Capitalism now wants us to be single."
"Communal living: Plato recommended it, 19th-century religious separatists tried it, anarchists and hippies spectacularly failed at it. Attempting to live with no an . It's supposed to erase greed and create equality. You'd think that this important subject would have created a vast body of literature, but you'd be wrong. Novels about s are very rare and this might be because the ideal of "the communal" is at loggerheads with the bias towards "the individual" in the novel. But there are some gems, which are important documents of a noble, failed, social experiment."
"I think a lot of filmmakers think a story is the purpose of the film and that the characters and the actors really have just got to service the story and take it to where it's going. And that seems to me to be the complete opposite of what should be happening 'cause there should be no story. I mean, we spend our lives inventing stories but story actually doesn't exist, you know? We exist and our apprehension of a story is how we explain the, kind of, meanderings that we take, so... there is no such thing as the empirical story, it's just what happens to people."
"I was a little worried that I was going to look like an overgrown fetus β¦ Maybe thatβs true. But itβs liberating. Itβs very liberating. Everyone here should shave their heads."
"I got the recall, the second audition. That was when I started sweating. This huge thing. And it was so secretive I couldn't even tell BBC reception where I was going, had to pretend it was for something called Panic Moon, which is an anagram of companion."
"We knew Karen was perfect for the role the moment we saw her. She brought an energy and excitement to the part that was just fantastic."
"We saw some amazing actresses for this part. But when Karen came through the door, the game was up β she was funny, clever, gorgeous and sexy. Or Scottish, which is the quick way of saying it. A generation of little girls will want to be her. And a generation of little boys will want them to be her too."
"To be honest, I wasn't really a huge follower of Doctor Who before I got this part. I mean I knew it was huge, but β¦ I was nothing like my mum, who's a proper diehard Whovian. She's got a Tardis money-bag, and Dalek bubble-bath. But having read the first episode I was utterly smitten, and with the character. Amy's a sassy lady, funny and passionate, and her relationship with the doctor has a really interesting dynamic."
"I am legitimately Scottish. I can officially say β yes. Yeah, I am from Inverness in the Highlands of Scotland."
"He's just really unlikely as a hero β which makes him so brilliant, I think, because he's like this mad professor."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.