Film Directors From Japan

"I usually start with an outline and the basic idea. But I keep the idea simple enough so that everyone on set can have it in their head. Everyone working on the film has to, as we say in Japanese, “put their antennas up,” and be aware of what is going on at all times, because at any given second we could be filming, we could be capturing a moment. Everyone on set has this understanding, and works toward this. The rough guidelines of the story, from point A to point B, are basically followed, but how you get there is a collaborative process. The audio guys on my films keep a wireless mike on me, because they never know when the camera is rolling! (laughs) Because they never know, they have to keep in close contact so that everyone’s on the same page. (discussing her creative process)"

"I don’t think being able to see is the only thing cinema can offer. Other than that, it’s a media that lets you feel. The world portrayed on screen is something that’s seen, but what you hear and how you feel comes from a 2D screen to the 3D world we really live in. Cinema reminds us of this fact because the visually impaired live in this big world that is cinema. They feel cinema as if they are lying in the cinema itself, so by having audio help there’s the possibly that they understand the film even more than those who do not. I was talking to the producers of audio guides and their love for cinema was very close to mine. These encounters instigated the making of this film. (about the portrayal of visually impaired people in Hikari (Radiance), and how or in what ways cinema can relate to them)"

"My early works were shot mostly in 16mm and on Super 8. The great thing about Super 8 is that it captures details so well. It can be very subtle in how it communicates them to the public. Digital video has it own benefits, but screening Super 8 films had to be done in a private room, with a projector. This was the only way to share my work with the audience, and it felt private and intimate, like a diary. It was an ideal format. And I don’t mean just for conveying the materiality of objects, but also capturing things you cannot see with a naked eye, the internality, feelings. Digital just feels to me a lot more objective. (experience and influence of filming across different formats on her work)"

"Nature is something that lies above humans. Us, humans, have ended up damaging nature and destroying ecosystems for our own comfort, and have thus managed to exhaust the very planet on which we live. I think that it’s time for us to realize how precious it is to have the gift of living on this beautiful planet. Even though my powers are limited, I wanted as many people as possible to know the beauty of this world through the images in my films, and to realize that it’s not eternal, and so, in my work, I always treat nature like another character in the film, to which I have always paid respect. (discussing nature's dominating role in her films)"

"I feel that copying western storytelling wouldn't help tell my story, to communicate who I am fully. You know maybe I've been influenced by these different cultures, but I wasn't taught filmmaking by anyone in particular, I wasn't told what sort of eye to have or how to see the world. I just on set cut out the sort of images and the moments that really touch me and share that, and that's what I do as a filmmaker and I think the world needs individuality, it needs uniqueness, but it's so it's important to be different from others and I think that's what it's all about. I think it's about enjoying life and showing what is different about how you see things through film and that's the most important thing that we can do through filmmaking."

"I didn’t come into filmmaking from, as you say, watching other films and then wanting to be a director. Fundamentally, it was my love of the medium of film as a tool to capture the moment, the moment that’s happening right now. When film was first invented, there was that excitement about its ability to capture a moment in time, the here and the now. And that’s really the starting point for my interest in the film medium."

"Film making is a miniature sized capitalism. Money and money people talk. Some people tend to think they can be more creative than the director they hire."

"The internet itself is just a modern technology originally invented for US military information network. Yes, we cannot live without it anymore, It does amplify people's dark emotions, but if you can have a good happy real life with friends and family, you can realise there is just nothingness in the internet. There aren’t two worlds really, we should just use it as a useful tool."

"In actual life, of course, we live and have experiences, have certain emotions. But I think movies have shown depths of emotions and kinds of emotion that we might not normally come across in our own lives. So we are emotionally educated by seeing films. And some of our emotions might be much more heightened than they are in real life. I wonder sometimes and I worry that I might have become a person that is capable of a murder, for example, because of that deep emotion that we are able to feel through movies."

"I think that the shock I received when my elder sister died when I was ten years old was the first personal knowledge I had that people die. And since the conditions were very bad in wartime I lost two other older sisters in the wartime and right after the war to tuberculosis as well. This really brought home to me the ephemeral nature of life, the vanity of life, the lack of meaning that might be seen in life. Those were very close to me, personal events that happened in my own life. But during the war I lived in the spirit that I would die for the emperor because the emperor was a god. When after the war, when it was announced the emperor was no longer a god, he was just a human being, it was a great shock to me and I felt that all the gods who had lived in Japan had all become mortal rather than being gods. Of course, this threw me into great despair. But then it led me to have a curiosity about dealing with this type of theme afterwards -- that perhaps people become gods, gods may crash down and become people. So that kind of fluidity is something that became of interest to me as a fifteen-year-old boy."

"I was already fourteen when Japan lost the war, so it was a very tragic event for me that the U.S. forces occupied Japan. The scenario for that film was written by a poet who was six years younger than I am and for people in that age group, seeing the American occupying forces -- jeeps, tasting delicious Hershey's chocolate bars melting in their mouths -- that was all indications that there would be a wonderful bright future ahead for them. But I was thinking at that time that we were going to face some dark times in the future. So there is a mixture of that kind of optimism as well as despair and sadness that were the reactions to the end of the war."

"Japanese manga is accepted in foreign countries. I could say the opposite is true too: American comics didn't click with Japanese people at first, but compared to 20 years ago, more people in Japan who recognize Spider-Man and Batman. So after Japanese people started to accept American comics, and American people also started to like manga"

"When you think about it, even little kids can draw the face of Spider-Man. But no one can really draw Bumblebee from Transformers. We've deliberately chosen these designs so even little kids can take a crayon and draw an I or an X and make these characters. We made their characters red and blue so they can pick up one crayon and draw them. This is the simplicity we were going for, so anyone can easily draw these characters. I'm designing these characters as if they were actually American comics, so we are going on the idea that there were simpler designs that gradually became more complex until there's a movie. When they're in a movie, it's even more complicated!"

"I think I have an advantage because I know what my husband is trying to create in a film from the preparation stage. I don't have to ask him anything once it is in production, so that is a great advantage. But in another way, it is a disadvantage that I know in terms of his private life whether he has a cold, whether he is not feeling well, whether he has a stomach ache. Sometimes I worry about those physical conditions of my husband on the set and that might reflect into my acting."

"One thing I can say is either to look at films very carefully, watch a lot of films, or don't see any films at all. Just imagine!"

"My theory is that sushi and kaiseki are dishes that evolved in peaceful, prosperous times, when eating well was the normal state of affairs. In this country we have the illusion that there's always this warm, loving community we belong to, but the other side of that is a sort of exclusiveness and xenophobia, and our food reflects that. Japanese cuisine isn't inclusive at all-infact it's extremely inhospitable to outsiders, to people who don't fit into the community."

"The young people nowadays – men and women, amateurs and pros – generally fall into one of two categories: either they don’t know what it is that’s most important to them, or they know but don’t have the power to go after it. But this girl’s different. She knows what’s most important to her and she knows how to get it, but she doesn’t let on what it is. I’m pretty sure it’s not money, or success, or a normal happy life, or a strong man, or some weird religion, but that’s about all I can tell you. She’s like smoke:you think you’re seeing her clearly enough, but when you reach for her there’s nothing there. That’s a sort of strength, I suppose. But it makes her hard to figure out.”"

"“Nice person, bad person -- that's not the level this girl is at. I can see you're crazy about her and probably won't be able to hear this, Ao-chan, but I think you'd be better off staying away from someone like her. I can't read her exactly, but I can tell you she's either a saint or a monster. Maybe both extremes at once, but not somewhere in between.”"

"Parents, teachers, government - they all teach you how to live the dreary , deadening life of a slave, but nobody teaches you how to live normally."

"That’s what violence was: emotion leaking out from consciousness into the physical world, linking up with the muscles of the arms and shoulders and diaphragm and, inevitably, the face. Stifle emotion during an act of violence and the face becomes a blank, unreadable mask."

"And just because I've written this book, don't think I've changed. I'm like I was back then, really."

"Every one of a hundred thousand cities around the world had its own special sunset and it was worth going there, just once, if only to see the sun go down."

"“I really did suffer a lot,” she said, “and for a lot longer than I even care to remember. I was sure I’d never find anything to take the place of ballet, and it took all my energy just to get through each day. My parents and my friends all said that time alone would heal the wound, and I guess I knew it was true, but I wished I could hibernate or something, and let time go by without having to suffer through it. But of course the clock just kept slowly ticking away. Tick, tick, tick- like it was chipping away at at me, at my life.“"

"In Japan, even when you’re alone, you’re never really that lonely. But the loneliness you feel among people with differently colored skin and eyes, whose language you don’t even speak very well – that sort of loneliness is something you feel down to the marrow of your bones."

"In the old days, things like tropical fish or imported wineglasses weren’t within reach for the average person. Now when you walked down the street you passed shop windows full of the finest quality goods from around the world. Any of these things could be yours if you were willing to sacrifice a little, and many people ended up sacrificing a lot. It’s difficult to control the desire to accumulate things."

"One of the photographs in the magazine caught his eye. A homeless youth in New York City. It was the face of a human being who’d been constructed exclusively of wounds. Not time or history or ambition, nothing but wounds. The face of a person who could probably kill someone without feeling anything whatsoever."

"But sometimes things happen that no one hopes for. Events that cause everything you've worked towards, the life you've carefully constructed piece by piece, to come tumbling down all around you. No one is to blame, but you're left with a wound you can't heal on your own and can't believe you'll ever learn to accept, so you struggle to escape the pain. Only time can heal wounds as deep as that - a lot of time - and all you can really do is place yourself in its hands and try to consider the passing of each day a victory. You tough it out moment by moment, hour by hour, and after some weeks or months you begin to see signs of recovery. Slowly the wound heals into a scar."

"Advertising departments, as you know, are crawling with people whose frontal lobes are so under developed that if you flatter them a bit they'll swear shit is platinum!"

"Buying and selling is the basis of all social intercourse, and the commodity an actor or model offered for sale was nothing less than her own being."

"People were infected with the concept that happiness was something outside themselves, and a new and powerful form of loneliness was born. Mix loneliness with stress and enervation, and all sorts of madness can occur. Anxiety increases, and in order to obliterate the anxiety, people turn to extreme sex, violence, and even murder."

"Yeah, he'd said, maybe it's just my idea, but really it always hurts, the times it don't hurt is when we just forget, we just forget it hurts, you know, it's not just because my belly's all rotten, everybody always hurts. So when it really starts stabbing me, somehow I feel sort of peaceful, like I'm myself again"

"“You have to watch your step with women these days, Pops. She could be involved with Yakuza or something. Even some of the girls in my class -- you should hear the stuff they talk about. Fifteen years old, and there's nothing they don't know. We're not in the age of Peace and Love anymore.”"

"To distort our faces with joy, or wail and weep with sorrow, or collapse in agony, or wallow in sentimentality – wasn’t an inviolable human trait but something we can lose simply by leading dull and dreary lives. ‘A rich emotional life,’ she’d written, ‘is a privilege reserved only for the daring few’.”"

"The intention of not only the screenwriter, but also the entire production staff, was to focus on how people would react if a creature such as Godzilla really did appear. What would the politicians do? How about the scientists? How would the military handle the situation? Given this, it was inevitable that the film would seem at least somewhat like a documentary."

"The original idea [for Destroy All Monsters!] was to show all of the monsters. We then started thinking about undersea farming. Eventually, we came up with the idea of an island on which all of the monsters had been collected for scientific study. You see, we imagined that undersea farming would be required to feed all of the monsters. I very much wanted to explore that idea, but because of financial constraints, I was not allowed to do so. Only the idea of an island of monsters survived."

"I don't really have a positive or negative opinion about them [the Heisei Godzilla films]. The special effects technically are very sophisticated, but the films lack imagination. It seems as if all Toho is trying to do is show things being destroyed. I don't fault the members of the production department, though, because I know that that is what Toho's executives are demanding."

"Godzilla was a product of the times. There previously had been no monster like him. So, people were frightened, and shocked, by him. Now, when Godzilla appears in a city, most of the buildings are even taller than he is! The image of what a monster is shouldn't stay the same. It should be different so that people will be shocked and surprised, just as they were by GODZILLA - KING OF THE MONSTERS in 1954. Something new, and strange, must be created."

"My nightmares are almost always about war - wandering the streets, searching for something that's lost forever. But it's possible for me to will myself to have pleasant dreams. For me, the most wonder fragrance in the world is new film. You open the canister for the first time and breathe deeply. That night, the same wonderful fragrance fills your dreams. It's grand."

"Monsters are tragic beings. They are born too tall, too strong, too heavy, they are not evil by choice. That is their tragedy. They do not attack people because they want to, but because of their size and strength, mankind has no other choice but to defend himself. After several stories such as this, people end up having a kind of affection for the monsters. They end up caring about them."

"Ghidrah was merely meant to be a modern interpretation of the eight-headed snake of Japanese myth."

"Q: Tezuka passed away in '89. He didn’t live to see Evangelion or Pokémon happen. Of course it’s difficult to speculate, but what do you think he would think to see what happened since then?"

"I first followed the comics of Tagawa Suihō and Yokoyama Ryūichi. But suddenly, once I became devoted to Disney, I set out to copy and master that stuffed-animal style, eventually ending up with how I now draw."

"Those American comics themselves were heavily influenced by Keaton’s comedies, Mack Sennett, those sorts of films from the golden age of comedy. The gagmen that appeared there, for example Roscoe Arbuckle or Ben Turpin, there were lots of comics that used their style, their faces just as is. Especially Chaplin with his bowed legs and over-sized shoes. Those sorts of features were used directly in comics. In that era, all American cartoonists imitated the stars of comedy. That is what I worked so hard at copying, and so that’s why my comics are bowlegged and big-shoed. At the level of content too I was deeply influenced by the strong social caricatures of Chaplin’s comedies, the tears mixed with the laughter. The biggest influence of all was the rhythm."

"Around 1945, daily life might have been hard, but the reputation of Disney was at its highest. The voices of Mickey Mouse and Donald Duck had stabilized, Snow White and Bambi were huge hits and had received a number of international prizes. It really was like the brightness of a rising sun. And then Japanese children after the war had no choice but to face the flood of Disney comics that accompanied the brainwashing of “American democracy.” That was their merit as propaganda against the Japanese."

"Tezuka (1928–1989) was a frail child with a limp who spent his spare time drawing insects. By high school he had seen several doctors, most notably one who treated drawing-related arm injuries. Ironically, he chose to study medicine because of the physically and financially straining prospect of being a cartoonist, but he continued to draw throughout his years at Osaka University Medical School. His first book of manga (Japanese for comics), which he published in 1947 at the age of 19, sold 400 000 copies."

"After graduation, Tezuka became a full-time cartoonist and hit the big time with Astro Boy, about a robot boy who is rescued by a sympathetic doctor. In 1963, Astro Boy became the first homegrown animated cartoon to air in Japan, giving birth to the billion-dollar anime industry. Tezuka had created one of Japan’s most enduring post–World War II cultural exports. But in the late 1960s people started to complain that cartoons were rotting kids’ brains and teachers began enforcing a “no comics” rule in the classroom. Tezuka’s cutesy animated television shows, so novel in the 1950s, became laughable during the 1960s. Tezuka responded by creating some of the most outrageously racy, controversial, morbid adult-oriented comics, ever."

"Tezuka Osamu was born the eldest son of three children on November 3rd, 1928, in Toyonaka City, Osaka. An extremely witty and imaginative boy, he grew up in a liberal family exposed to manga and animation. As a boy he also had a love for insects reminiscent of Fabre, and, reflecting the level of his interest in the insect world, later incorporated the ideogram for "insect" into his pen name. Having developed an intense understanding of the preciousness of life from his wartime experience, Tezuka Osamu aimed to become a physician and later earned his license, but ultimately chose the profession he loved best: manga artist and animated film writer. Tezuka Osamu's manga and animated films had a tremendous impact on the shaping of the psychology of Japan's postwar youth. His work changed the concept of the Japanese cartoon, transforming it into an irresistible art form and incorporating a variety of new styles in creating the "story cartoon." Changing the face of literature and movies, his work also influenced a range of other genres."

"His enduring theme that of the preciousness of life, formed the crux of all of Tezuka Osamu's works. Tezuka Osamu, creator of a great cultural asset and gifted with an unbeatable pioneering spirit combined with an enduring passion for his work and a consistent view to the future, lived out his entire life tirelessly pursuing his efforts, passing away at the age of 60 on February 9th, 1989."

"Tezuka is a hero in Japan, a pioneer on equal standing with the world’s other great illustrators and animators, including Walt Disney. This high status is a result of his prolific output, innovative style and the role he played in elevating manga to a form of art. Tezuka’s legacy continues to grow in Japan and abroad as new reissues or translations of his more than 700 publications are released — from tales of robot “Astro Boy” to the troubled world of doctor “Black Jack.” Then there are the ongoing exhibitions of his work at museums across Japan, including the Tezuka Osamu Manga Museum in his hometown of Takarazuka, Hyogo Prefecture."

"Tezuka amazed all with his attention to detail and drawing abilities, and some teachers were so impressed that they nurtured his talents through the difficult years of World War II. In 1944, when all students were required to leave school and join the war effort by working in factories, Tezuka would draw manga and leave it in the toilets for other workers to read. But one memory from his childhood would linger longer than the others: the firebombing of Osaka. The devastation of that event, and the war that caused it, left a lasting mark on the young artist."