First Quote Added
April 10, 2026
Latest Quote Added
"The Tartars of the Oxus, the King's guard, First, with black sheep-skin caps and with long spears; Large men, large steeds; who from come And , and ferment the milk of mares. Next the more temperate Toorkmuns of the south, The Tukas, and the lances of Salore, And those from Attruck and the Caspian sands; Light men, and on light steeds, who only drink The acrid milk of camels, and their wells. And then a swarm of wandering horse, who came From far, and more doubtful service owned; The Tartars of Ferghana, from the banks Of the Jaxartes, men with scanty beards And close-set skull-caps; and those wilder hordes Who roam o’er and the northern waste, Kalmuks and unkemped Kuzzaks, tribes who stray Nearest the Pole, and wandering Kirghizzes, Who come on shaggy ponies from Pamere."
"Now listen here you buggers, we’ve caught a fuking tartar; At every kind of bludgin’ that bastard’s got the starter, At poker and at two-up he shook our fucking rules, He swipes our fucking liquor and he robs our fucking girls."
"His captain’s heart, Which in the scuffles of great fights hath burst The buckles on his breast, reneges all temper And is become the bellows and the fan To cool a gipsy’s lust."
"We gypsies need only air and love."
"A quiet, pilfering, unprotected race."
"…the Kalmyks were deported not to Central Asia where the climate was relatively better but to Siberia where they suffered more, and they were distributed across that region family by family so that they could not form the communities that allowed other deported peoples to survive (windowoneurasia2.blogspot.com/2022/02/stalin-treated-kalmyks-much-worse-than.html)."
"A real Rutulian man is one who catches a wolf with his bare hands (from Rutulian folklore). (Musaev G. "Рутулы" (1997))"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.