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April 10, 2026

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"It is impossible to maintain that these attributes [caution and progress] have been constant in the two great English parties. The Conservatives or Tories have often been progressive; the Liberals or Whigs stationary or retrogressive. Macaulay, in his famous reply to Lord Mahon, maintained that the Whigs had always kept in advance of the Tories, even though the whole nation might have moved onwards, just as the forelegs of the stag are always leading.But in fact both parties have passed and repassed one another, and have frequently exchanged places and influence; each by turn has had its phases of protection and free trade, imperialism and insularity, democracy and oligarchy, socialism and individualism. During the first three-quarters of the eighteenth century, and down to the accession to power of William Pitt, the Tories, with some justice, boasted that they were the representatives of popular rights and national interests as against the aristocratic Whig cliques; and until the outbreak of the great war with France, it was the Whigs who were usually the party of foreign adventure and expansion, while the Tories had rather a stronger leaning towards peace and retrenchment and economic progress. Political reform has never been a Liberal monopoly; and social reform has found its champions at least as often in the Conservative ranks as in those of their rivals. On the other hand, the Conservatives, until the Beaconsfield Ministry of 1874, were not specially identified with the maintenance of the Empire; and in the 'fifties and sixties, under Lord Derby and Disraeli himself, they were less ardent vindicators of English pretensions abroad than the dominant section of the Liberals under Palmerston.Thus it is a difficult, perhaps even an impossible, task to draw a dividing line from age to age between the two parties, on the basis of doctrine. But the fact is that Englishmen, in their public as in their private life, have no great regard for abstract generalisations. They are careless about measures and much more particular about men. Fidelity to persons, rather than to principles, is the spirit of our party life."

- Sidney Low

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"There is something about the big, stately house, where the Immortal One had received all the minor Olympians, or their homage, which makes one feel why that grandson gradually left it to the portraits of the Friends and the Sweethearts, and to the Plaster-casts (gathering a garment of sooty dust), which seem in some hieratic relation to the busts and paintings and prints and silhouettes of that Man-God, portrayed at every age, and with every unlikeliness of smirk and frown, from the eye-flashing aquiline youth with locks tied back in a bag, half-Werther, half-Wilhelm Meister, through every variety of Goethe travelling through life with Roman ruins or grand ducal palaces as background, to Goethe in all the different forbiddingnesses of old age. Forbidding, but not enough, alas I for the sycophancies of Eckermann, the theatricalities of Byron, the shakable sentimental conceit of Jane Welsh Carlyle, who sends him a copy of verses and (of all embarrassing untidy presents) a long tail of "a woman's hair." (Faugh!) There he presides, variously Olympian, over the dreary 1820 wallpapers and sofas and card-tables, key-patterned or sham Gothic, but all faded and dust-engrained; among the dismal collections of ores and crystals and skulls and stuffed birds: a pantalooned and stocked and swallow-tailed Rentier Faust. And round him that court of huge blackened casts, Ludovisi Junos and Rondanini Joves, and various decapitated Adorantes and Ilioneuses; that other company of faded ladies, stomachered or short-waisted, Lottes and Lilis and Maximilianes and Christianes, Suleikas, Gretchens, and Ottilies, on whose love and love for him (as on the succulent roast ox-thighs of Homeric days) the god Wolfgang nourished and increased his own divinity."

- Vernon Lee

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