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April 10, 2026
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"The colonial system was wrong. It was an exploitation of the natural resources at the expense of the local population. In Belgium there is still a taboo on that subject, the place of Leopold II is in the museum, provided with the necessary explanation."
"The fact that our public space is dominated by images to the glory of white men, conquerors, and certain colonizers or slavers undoubtedly contributes to the sense that history celebrates the supremacy of the white race. The "discovery" of America by Christopher Columbus, regardless of the explorer's merits, reflects a Eurocentric view of the world. Wasn't it a continent that has essentially been 'discovered' since it was inhabited? His troops plundered the local wealth, enslaved the natives and spread unknown diseases."
"The colonial past has never been discussed in a transparent and systematic manner in Belgium. Many historians have certainly studied the subject, but at the political level the theme has been very little addressed, if not avoided. And the biggest gap is in education. Our 21st century multicultural society needs to know the facts, not the myths passed down from generation to generation. The detachment of the statues of Leopold II is part of a desire to purge a past partisan by the settlers, without regard for the colonized population and their suffering."
"I am accused of attacking my family and especially the person of the king. That was clearly never my intention, I know how complex and delicate the situation in Belgium is. I know that the king cannot act politically without the permission of the government. I also know how passionate my cousin is about history, but also sensitive to the aspirations and feelings of his fellow citizens. We live in a crucial moment. The opportunity for inter-community dialogue must be seized."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.