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April 10, 2026
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"The Elizabethans were passionate admirers of the exotic; eager importers of the new and foreign styles in food and dress as in building."
"... While the Elizabethan world was still going on — and in some respects it was still continuing, in modified form, until the Second World War — British and American historians were able to see the reign of Queen Elizabeth I as a glory age. This was how the Elizabethans saw themselves. Their great plot, Edmund Spenser, named his Faerie Queene (who was a projection of Elizabeth herself) Gloriana, and her capital, an idealized London, he named Cleopolis — the Greek for 'Glory-ville'. Modern historians from, let us say, James Anthony Froude (1819–84) to (1903–97) wrote about the Elizabethan Age with celebratory brio. They note, correctly, that this was the age when the history of modern England (and Wales) really began."
"In many respects the Elizabethan era is a turning point in English history. Above all, it was a time of economic expansion in which Shakespeare's kinsmen were led to search for new markets in various parts of their contemporary world. It meant the achievement of a greater initiative on the high seas, and a decisive settlement of accounts with Spain, brought about by the defeat of the in 1588. That victory marked the beginning of English domination of the Atlantic. But the Elizabethan era was also a time of enormous progress in the realm of English culture, a time when Renaissance literature flourished and advances were made in the theatre, in the arts and in science, and in the whole field of material and artistic achievement. This noteworthy advance in civilization was to a large extent the result of England's economic and social development during the sixteenth century."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.