First Quote Added
April 10, 2026
Latest Quote Added
"The cultural invasion is like a leafy tree which prevents us from seeing our own sun, sky and stars. Therefore in order to be able to see the sky above our heads, our task is to cut this tree off at the roots. US imperialism understands very well the magic of communication through music and persists in filling our young people with all sorts of commercial tripe. With professional expertise they have taken certain measures: first, the commercialization of the so-called âprotest musicâ; second, the creation of âidolsâ of protest music who obey the same rules and suffer from the same constraints as the other idols of the consumer music industry â they last a little while and then disappear. Meanwhile they are useful in neutralizing the innate spirit of rebellion of young people. The term âprotest songâ is no longer valid because it is ambiguous and has been misused. I prefer the term ârevolutionary songâ."
"Love of my home, my wife and my children./ Love for the earth that helps me live./ Love for education and of work./ Love of others who work for the common good./ Love of justice as the instrument that provides equilibrium for human dignity./ Love of peace in order to enjoy one's life./ Love of freedom, but not the freedom acquired at the expense of othersâ freedom, but rather the freedom of all./ Love of freedom to live and exist, for the existence of my children, in my home, in my town, my city, among neighbouring people./ Love for freedom in the environment in which we are required to forge our destiny./ Love of freedom without yokes: nor ours nor foreign."
"The junta broke the fingers on Victor Jaraâs hands They said to the gentle poet âplay your guitar now if you canâ Victor started singing but they brought his body down You can kill that man but not his song When itâs sung the whole world round If you can sing for freedom I can too"
"Victor Jara of Chile Lived like a shooting star He fought for the people of Chile With his songs and his guitar His hands were gentle, his hands were strong"
"As long as we sing his songs, As long as his courage can inspire us to greater courage Victor Jara will never die."
"Victor Jara, assassinated by the Chilean dictatorship, Benjo Cruz fallen during his participation in the guerilla war of Teoponte, Jorge Salerno, executed during the Pando takeover, are living symbols of the impossibility our imperialist enemy has at silencing the collective voice of our Latin American people. âThere are musicians who are only musiciansâ HaydĂŠe Santamaria once said, and she added that what was true about Victor, Jorge y Benjo was that âthey were musicians that loved the peopleâ. To these group of voices belongs Victor Jara, whom I personally knew, with whom I sang; we would dialogued and discussed each othersâ songs, united in the objective of finding a new humanity."
"Please remember Victor Jara, In the Santiago Stadium, Es verdad â those Washington Bullets again."
"When a rural Ecuadorian, in the heart of the mountains, listens on his transistor radio to the Chilean Victor Jara singing his âPlegaria a un Labradorâ (A farmers prayer) he is, although he may not realize it, listening to a piece of folklore. Such songs belong to a group of sometimes ephemeral phenomena which might be called âsubjective folkloreâ, and which have not yet been given a place among the categories made by folklore specialists."
"And in the world, a heart of darkness, a fire zone Where poets speak their heart, then bleed for it Jara sang, his song a weapon in the hands of love You know his blood still cries from the ground It runs like a river, runs to the sea It runs like a river to the sea"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.