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April 10, 2026
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"I have long been convinced in my own mind that the enslaving of Africans brought from Africa or those born in this country is unjust; and it is one of the sins of the land, and I would endeavor to free my estate from the cry of such a sin against it."
"There can be no mistake more inexcusable and fatal than to doubt, disobey, or neglect the Bible."
"He is cunning, he is mighty, he never rests, he is ever plotting the downfall of the child of God; and if the child of God relaxes in prayer the Devil will succeed in ensnaring him."
"Blessedness, he affirmed, comes not from outward conditions but from inward states. It consists not in positions, but in dispositions."
"Whom, then, did the Master mean by the poor in spirit to whom the kingdom belongs?Not those who are rightly called "poor spirited." There ought to be no need of saying that, but there is, for some may still be found who consider crawling the Christian's proper gait.There are men who fear to call their souls their own, and if they did, they would deceive—themselves. At times such men baptize their cowardice in holy water, name it humility, and tremble. ... They are not blessed. Their life is a creeping paralysis. Afraid to stand for their convictions, they end by having no convictions to stand to."
"When the disciples asked Jesus who was greatest in the kingdom of heaven, he set a little child in the midst of them. ... By the "poor in spirit," therefore, I understand our Lord to mean those who retain the spirit of little children, for little children are they of whom he said, "of such is the kingdom," in which they who are most childlike are greatest.Childlike men are the antipodes of the crawling creatures we call "poor spirited;" the men of expediencies and policies, who are sharp-eyed along the low horizons of earth."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.