"The two processes, islamisation and arabisation, were now at work together, but, although intimately interconnected, were by no means identical. Nor did they halt at the same frontiers. Islamisation, essentially a spiritual force, progressed much further aheld and was able to sweep barriers which arabisation, involving material displacement, could not always overstep. Broadly speaking, every country which became permanently arabised became also permanently islamised. But the converse is not true. There arc countries, such as Persia. and Afghanistan, where, notwithstanding a thorough and lasting islamisation, the progress of arabisation remained so restricted as to he, for our purposes, negligible."

"Similarly, though not to the same extent, the two aspects of the process of arabisation, namely, the spread of the Arabic language and the infiltration of Arab stock, differed both in range and in reach. There are physical and economic limits to the capacity of a country to admit and absorb migrations from the outside, even when, as happened with those waves of Arab colonisation, the process is carried through by superior force. The spread of the language was not circumscribed by those limitations. While Arabic went on advancing until it had completely enthroned itself, the tide of racial penetration found itself danmned within narrower confines."

"The local situation has its problems, but there are problems everywhere. Despite everything we are still here... thank God."

"It is not just on the level of simple isolated words but also at the level of syntax that the Arab commentators have misunderstood the Koranic text, to the extent of misinterpreting entire suras."

"As far as possible i stay away from sadness, I seek to live felicity and happily because life is short, and does not deserve to grieve or regret something."