First Quote Added
April 10, 2026
Latest Quote Added
"You cannot have humane Zionism, it is a contradiction in terms."
"It is my considered opinion that the State of Israel is a racist state in the full meaning of this term: In this state people are discriminated against, in the most permanent and legal way and in the most important areas of life, only because of their origin. This racist discrimination began in Zionism and is carried out today mainly in co-operation with the institutions of the Zionist movement."
"That is a Nazi expression. The Nazis called Germans who defended Jewish rights self-hating Germans."
"I strongly believe that antisemitism and Jewish chauvinism can only be fought simultaneously."
"Modern racism (of which antisemitism is part) although caused by specific social conditions, becomes, when it gains strength, a force that in my opinion can only be described as demonic."
"Both before and after a meal, a pious Jew ritually washes his hands, uttering a special blessing. On one of these two occasions he is worshiping God, by promoting the divine union of Son and Daughter; but on the other he is worshiping Satan, who likes Jewish prayers and ritual acts so much that when he is offered a few of them it keeps him busy for a while and he forgets to pester the divine daughter."
"We realize that by criticizing Jewish fundamentalism we are criticizing a part of the past that we love. We wish that members of every human grouping would criticize their own past, even before criticizing others."
"Gore Vidal referred to Israel Shahak as the "latest – if not the last – of the great prophets." Edward Said saw him as one of the "most remarkable individuals in the contemporary Middle East." Noam Chomsky regarded him as "an outstanding scholar, with remarkable insight and depth of knowledge.""
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.