First Quote Added
April 10, 2026
Latest Quote Added
"I feel unworthy to have been chosen by the Lord to be a Priest and then a Bishop, to navigate waters that have become increasingly challenging, yet day by day were filled with so many graces. I thank the Lord, as well as clergy and people, for so many blessings, and ask forgiveness for my failings."
"But, why are we surprised at this cruelty of military when they are doing what they are trained to do – kill, at the behest of their politicians and some people? It is shocking to listen to politicians and military boast of their military prowess when in lay persons’ terms what it means is killing of human beings."
"The European Union and many of its countries, which used to take initiatives in the United Nations for peaceful settlements of conflict, are now one of the most important war assets of the U.S./NATO front. Many countries have also been drawn into complicity in breaking international law through U.S./U.K./NATO wars in Afghanistan, Iraq, Libya, and so on. It is for this reason that I believe NATO should be abolished and that steps be taken towards disarmament through non-violent action and civil resistance."
"The means of resistance are very important. Our message that armed groups, militarism and war do not solve our problems but aggravate them challenges us to use new ways and that is why we need to teach the science of peace at every level of society."
"The whole of civilisation is now facing a challenge with the growth of what President Dwight Eisenhower (1953-1961) warned the U.S. people against – the military/industrial complex – saying that it would destroy U.S. democracy."
"Unmaking this agenda of war and demanding the implementation of justice, human rights and international law is the work of the peace movement. We can turn our current path of destruction around by spelling out a clear vision of what kind of a world we want to live in, demanding an end to the military-industrial complex, and insisting that our governments adopt policies of peace, just economics and cooperation with each other in this multi-polar world."
"Pope Francis’ two-day visit to Ireland on August 25-26th comes at a time when people need hope. The Irish Church has been devastated by the abuse scandals, which have never been properly dealt with."
"In war, the cost in civilian lives is incalculable, not to mention the many military personnel whose lives are destroyed. Then there is the cost to the environment and the cost to human potential as our scientists waste their lives planning and researching even more horrific weapons which increasingly, in modern war, kill more civilians than combatants."
"As we watch the media today, we are spoon fed more and more propaganda and fear of the unknown, that we should be afraid of the unknown and have full faith that our government is keeping us safe from the unknown. But by looking at media today, those of us who are old enough will be reminded of the era of Cold War news articles, hysteria of how the Russians would invade and how we should duck and cover under tables in our kitchens for the ensuing nuclear war."
"...through my travels in Russia during the height of the Cold War with a peace delegation, we were shocked by the poverty of the country, and questioned how we ever were led to believe that Russia was a force to be afraid of. We talked to the Russian students who were dismayed by their absolute poverty and showed anger against NATO for leading their country into an arms race that they could not win."
"Russia is not by any means without faults. But the amount of anti-Russian propaganda in our media today is a throwback to the Cold War era. We must ask the question: Is this leading to more arms, a bigger NATO?"
"The demonization of Russia is, I believe, one of the most dangerous things that is happening in our world today. The scapegoating of Russia is an inexcusable game that the West is indulging in. It is time for political leaders and each individual to move us back from the brink of catastrophe to begin to build relationships with our Russian brothers and sisters. Too long has the elite financially gained from war while millions are moved into poverty and desperation."
"I believe the problem lies in the older generations who have suffered terribly on all sides through violence and fear... My generation has a responsibility to not restrain the youth by our bigotry and division."
"At this point in our history, faced as we are with important decision regarding Brexit and the question of a soft/hard border, it is even more important that all our elected politicians be present at the table to speak on behalf of the people... It is also important that our political representatives work for a full implementation of the Good Friday Agreement and the healing and reconciliation of our society... Unfortunately, if the two parties are not able to reconcile their differences then it is the responsibility of the British and Irish governments to hold talks with remaining parties willing to govern in Northern Ireland."
"In my opinion, an encyclical on nonviolence and disarmament from Pope Francis would give hope to us all and encourage us all to take up our responsibility to build a new culture of peace and nonviolence, not only in the Church and in Ireland, but throughout the whole world."
"For a language is really alive only as long as there is someone to speak it to. When you are the only one left, your knowledge of your language is like a repository, or archive, of your people’s spoken linguistic past. If the language has never been written down, or recorded on tape—and there are still many which have not—it is all there is. But, unlike the normal idea of an archive, which continues to exist long after the archivist is dead, the moment the last speaker of an unwritten or unrecorded language dies, the archive disappears for ever. When a language dies which has never been recorded in some way, it is as if it has never been."
"A language is said to be dead when no one speaks it any more. It may continue to have existence in a recorded form, of course – traditionally in writing, more recently as part of a sound or video archive (and it does in a sense `live on’ in this way) – but unless it has fluent speakers one would not talk of it as a `living language’. And as speakers cannot demonstrate their fluency if they have no one to talk to, a language is effectively dead when there is only one speaker left, with no member of the younger generation interested in learning it. But what do we say if there are two speakers left, or 20, or 200? How many speakers guarantee life for a language?"
"A dictionary is a reference book that lists the words of one or more languages, usually in alphabetical order, along with information about their spelling, pronunciation, grammatical status, meaning, history, and use."
"Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world."
"There is little scientific data on the point, but evidently people do speak to themselves."
"Language death is like no other form of disappearance. When people die, they leave signs of their presence in the world, in the form of their dwelling places, burial mounds, and artefacts – in a word, their archaeology. But spoken language leaves no archaeology. When a language dies, which has never been recorded, it is as if it has never been."
"However language began, one thing is certain – it immediately began to change, and has been changing ever since. Languages are always in a state of flux. Change affects the way people speak as inevitably as it does any other area of human life. Language purists do not welcome it, but they can do very little about it. Language would stand still only if society did. A world of unchanging linguistic excellence, based on the brilliance of earlier literary forms, exists only in fantasy. The only languages that do not change are dead ones."
"During the later part of the 19th century, it was believed that a sound of change affected the whole of a language simultaneously: one sound system would smoothly develop into the next, and all words which contained a particular sound would be affected in the same way."
"We now know that linguistic change does not operate in such an across-the-board manner. Some speakers introduce the change into their speech before others; some use it more frequently and consistently than others; and some words are affected before others. A more accurate view is to think of a change gradually spreading through the words of a language – a view that is known as a lexical diffusion. At first just a few people use a change sporadically in a few words (commonly occurring words are influenced very quickly); then a large number of words are affected, with the sound gradually being used more consistently; then the majority of the words take up the change."
"The growth in linguistic awareness about the problem, and the emergence of an associated activism, was one of the most exciting developments of the 1990s. Although awareness is still poor among the general public, the issues are now being much more widely discussed at professional levels, in a variety of international, national, regional, and local contexts. At one extreme, there are major campaigns such as those involved in promulgating the Barcelona Declaration of Linguistic Rights, or such initiatives as the `Red Book on Endangered Languages’ (part of the Tokyo Clearing House project). At the other extreme, there is lively debate taking place within many of the endangered communities themselves. Mechanisms and structures are now in place to channel energies."
"Joke exchanges are carried on in deadly earnest, like a verbal duel-mouth-to-mouth combat. Bang, bang: you’re (linguistically) dead."
"I believe that any form of writing exercise is good for you. I also believe that any form of tuition which helps develop your awareness of the different properties, styles, and effects of writing is good for you. It helps you become a better reader, more sensitive to nuance, and a better writer, more sensitive to audience. Texting language is no different from other innovative forms of written expression that have emerged in the past. It is a type of language whose communicative strengths and weaknesses need to be appreciated."
"The story of the English writing system is so intriguing, and the histories behind individual words so fascinating, that anyone who dares to treat spelling as an adventure will find the journey rewarding."
"The question “Why do we use language?” seems hardly to require an answer. But, as is often the way with linguistic questions, our everyday familiarity with speech and writing can make it difficult to appreciate the complexity of the skills, we have learned. This is particularly so when we try to define the range of functions to which language can be put."
"Language may not determine the way we think, but it does influence the way we perceive and remember, and it affects the ease with which we perform mental tasks."
"The subject matter ranges from subtle forms of intellectual sarcasm and humor to the crudest possible attacks on a person's courage, sexual prowess, or relatives. At one level, attacks may be subtle and indirect, involving allusion and figurative speech; at another, there may be explicit taunts, boasts, name calling, and jokes at the other's expense."
"There are the many daily examples of taboo speech, usually profanities or obscenities, that express such emotions as hatred, antagonism, frustration, and surprise. The most common utterances consist of single words or short phrases (though lengthy sequences may occur in 'accomplished' swearers), conveying different levels of intensity and attracting different degrees of social sanction."
"The aim of linguistics is to go beyond the study of individual languages to determine what the universal properties of language are, and to establish a ‘universal grammar’ that would account for the range of linguistic variation that is humanly possible."
"Pragmatics studies the factors that govern our choice of language in social interaction and the effects of our choice on others."
"The structural properties of the language are many and complex, but at least they are finite and fairly easy to identify: there are only so many sounds, letters, and grammatical constructions, and although there is a huge vocabulary, at least the units are determinate and manageable."
"The main metaphor that is used to explain the historical relationship is that of the language family or family tree."
"The structural closeness of languages to each other has often been thought to be an important factor in FLL (foreign language learning). If the L2 [the foreign language] is structurally similar to the L1 [the original language], it is claimed, learning should be easier than in cases where the L2 is very different. However, it is not possible to correlate linguistic difference and learning difficulty in any straightforward way, and even the basic task of quantifying linguistic difference proves to be highly complex, because of the many variables involved."
"Micro computers used as word processors complement the audio facilities, enabling the interactive teaching of all four language skills reading, listening, speaking and writing."
"Fluency [is] smooth, rapid, effortless use of language."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.