biographers

"Est enim hoc commune vitium in magnis liberisque civitatibus, ut invidia gloriae comes sit; et libenter de iis detrahunt quos eminere videant altius, neque animo aequo pauperes alienam opulentium intuuntur fortunam."

"Plus salis, quam sumptus."

"John Selby Watson, Lives of the Eminent Commanders (1886)"

"Sui cuique mores fingunt fortunam hominibus."

"Matrem timidi flere non solere."

"Sed multorum obtrectatio devicit unius virtutem."

"Magnos homines virtute metimur, non fortuna."

"Norbert Gutterman, A Book of Latin Quotations (1966), pp. 84–7"

"Miseranda vita, qui se metui, quam amari malunt."

"Elegans, non magnificus, splendidus, non sumptuosus; omnisque diligentia munditiam, non adfluentiam adfectabat."

"Putamus malo fuisse nimiam opinionem ingenii atque virtutis."

"Tantum abest, ut ego magistram esse putem vitae philosophiam beataeque vitae perfectricem, ut nullis magis existimem opus esse magistros vivendi quam plerisque qui in ea disputanda versantur. Video enim magnam partem eorum qui in schola de pudore et continentia praecipiant argutissime, eosdem in omnium ibidinum cupiditatibus vivere."

"That which has reached us from the discoveries of their clear thinking and the marvels of their inventions is the (game) of chess. The Indians have, in the construction of its cells, its double numbers, its symbols and secrets, reached the forefront of knowledge. They have extracted its mysteries from supernatural forces. While the game is being played and its pieces are being maneuvered, there appear the beauty of structure and the greatness of harmony. It demonstrates the manifestation of high intentions and noble deeds, as it provides various forms of warnings from enemies and points out ruses as well as ways to avoid dangers. And in this, there is considerable gain and useful profit."

"Some astrologers came up with an explanation for this condition; they said that both Saturn and Mercury control the destiny of the Indian people. Because of the influence of Saturn, their color turned black, while the influence of Mercury provided them with intellectual power and fine spirit. Saturn in partnership with Mercury gave them correctness of reasoning and depth of perception. This is why they enjoy the purity of talent and the power of distinction, making them totally different from the people of Sudan (Blacks) (2) such as the Zinj, the Abyssinians, the Ethiopians and others. To their credit, the Indians have made great strides in the study of numbers (3) and of geometry. They have acquired immense information and reached the zenith in their knowledge of the movements of the stars (astronomy) and the secrets of the skies (astrology) as well as other mathematical studies. After all that, they have surpassed all the other peoples in their knowledge of medical science and the strengths of various drugs, the characteristics of compounds and the peculiarities of substances."

"The kings of China have stated that the kings of the world are five in number and all the people of the world are their subjects. They mentioned the king of China, the king of India, the king of the Turks, the king of the Furs (Persians) and the king of the Romans (1). They referred to the king of China as the "king of humans" because the people of China are more obedient to authority and are stronger followers of government policies than all the other peoples of the world. They referred to the king of India as the "king of wisdom" because of the Indians careful treatment of `ul?m (sciences) and their advancement in all the branches of knowledge. They referred to the king of the Turks as the "king of lions" because of the courage and the ferocity of the Turks. They referred to the king of Persia as the "king of kings" because of the richness, glory and importance of his kingdom, since Persia had subdued the kings of the center of the populated world, and because it controlled, to the exclusion of other kingdoms, the most fertile of the climatic regions. And they referred to the king of the Romans as the "king of men" because the Romans, of all the peoples, have the most beautiful faces, the best built bodies and the most robust physique."

"The first nation (to have cultivated science) is India. This is a powerful nation having a large population, and a rich kingdom (possession). India is known for the wisdom of its people. Over many centuries, all the kings of the past have recognized the ability of the Indians in all the branches of knowledge."

"The Indians, as known to all nations for many centuries, are the metal [essence] of wisdom, the source of fairness and objectivity. They are peoples of sublime pensiveness, universal apologues, and useful and rare inventions. In spite of the fact that their color is in the first stage of blackness, which puts them in the same category as the blacks, Allah, in His glory, did not give them the low characters, the poor manners, or the inferior principles associated with this group and ranked them above a large number of white and brown peoples."

"The chief of Anhilwãra called Bhîm, fled hastily… Yamînu-d daula again started for Somnãt, and on his march he came to several forts in which were many images serving as chamberlains or heralds of Somnãt, and accordingly he (Mahmûd) called them Shaitãn. He killed the people who were in these places, destroyed the fortifications, broke in pieces the idols and continued his march to Somnãt…"

"So he prayed to the Almighty for aid, and left Ghaznî on the 10th of Sha’bãn AH 414… with 30,000 horse besides volunteers, and took the road to Multãn. After he had crossed the desert he perceived on one side a fort full of people, in which there were wells. People came down to conciliate him, but he invested the place, and God gave him victory… So he brought the place under the sway of Islãm, killed the inhabitants, and broke in pieces their images…"

"This temple of Somnãt was built upon fifty-six pillars of teak wood covered with lead. The idol itself was in a chamber… Yamînu’d daula seized it, part of it he burnt, and part of it he carried away with him to Ghaznî, where he made it a step at the entrance of the Jãmi‘ masjid…"

"In the year 159 (AD 776) Al Mahdî sent an army by sea under ‘Abdul Malik bin Shahãbu’l Musamma’î to India… They proceeded on their way and at length disembarked at Barada. When they reached the place they laid siege to it… The town was reduced to extremities, and God prevailed over it in the same year. The people were forbidden to worship the Budd, which the Muhammadans burned."

"My subjects have learned, by cruel trials, that the principle of the legitimacy of sovereigns is one of the fundamental bases of social order,—the only one upon which, amidst a great nation, a wise and well-ordered liberty can be established. This doctrine has just been proclaimed as that of all Europe. I had previously consecrated it be my charter, and I claim to add to that charter all the guarantees which can secure the benefits of it."

"Misfortune has removed the veil which was placed before your eyes; the harsh lessons of experience have taught you to regret the advantages which you have lost. Already do the sentiments of Religion, which shew themselves with eclat in all the provinces of the kingdom, present to our sight the image of the glorious ages of the Church! already does the impulse of your hearts, which brings you back to your King, declare that you feel the want of being governed by a Father."

"I promise—I who never promised in vain (all Europe knows it)—to pardon to misled Frenchmen all that has passed since the day when I quitted Lille, amidst so many tears, up to the day when I re-entered Cambray, amidst so many acclamations. But the blood of my people has flowed, in consequence of a treason of which the annals of the world present no example. That treason has summoned foreigners into the heart of France. Every day reveals to me a new disaster. I owe it, then, to the dignity of my crown, to the interest of my people, to the repose of Europe, to except from pardon the instigators and authors of this horrible plot. They shall be designated to the vengeance of the laws by the two chambers, which I propose forthwith to assemble."

"Louis was by no means ill qualified to perform the part of his great ancestor Henry IV]. His understanding was excellent, his reading extensive, his temper mild and equal. He had no fanaticism political or religious. During the reign of his brother he had been one of those who wished to see the royal power restrained by constitutional checks... The excesses of the French revolution had alienated from the cause of liberty many who had once been warmly attached to it. But no such effect had been produced on the clear judgment and serene disposition of Louis... [H]istory owes him this honourable testimony, that he struggled long against the influence of bad advisers; that he yielded to it only when sickness, age, and domestic calamities had broken the force of his mind; that the best measures of his reign were those which he was himself concerned in preparing, and that his best ministers were those of his own free choice."

"Religious Worship must be re-established, the Hydra of Anarchy destroyed, the Regal Authority be restored to all its rights, before we can execute our intentions of opposing abuses of all kinds with invincible firmness; of seeking them with diligence, and of proscribing them with decision."

"We are Frenchmen—a title, which the crimes of a few individuals can no more degrade than the enormities of the Duke of Orleans can pollute the blood of Henry the Fourth. This title, which was ever dear to us, will also render us dear to those who bear it."

"[T]he mercy which will signalize the first days of our reign, will be invariably united with firmness: that love of our Subjects which leads us to be indulgent, teaches to be just. We shall forgive, without regret, those men, criminal as they are, who have led the People astray; but we shall treat with inexorable rigour, all those who may hereafter endeavour to seduce them from their duty. We will open our arms to those Rebels who may be induced by repentance to return to us; but if any of them should persist in rebellion, they will find that our indulgence will stop at the limits which justice prescribes, and that force will reduce those whom kindness has proved inadequate to attach."

"It is not enough to groan beneath the yoke of your oppressors; you must be assisted in shaking it off. Show the world how the French, restored to their senses, can obliterate faults, in the commission of which their hearts were not concerned: Prove, that as Henry the Great has transmitted to us with his blood, his love of his people, so are you also the descendants of that people, one part of whom, always faithful to his cause, fought to restore him to his Throne; and the other part, abjuring a momentary error, bathed his feet with the tears of repentance:—Remember that you are the Grandsons of the Conquerors of Ivry and Fontain Francaise."

"My government was liable to commit errors: perhaps it did commit them. There are times when the purest intentions are insufficient to direct, or sometimes they even mislead. Experience alone could teach; it shall not be lost. All that can save France is my wish."

"Unhappily, the republicans consulted their passions rather than their reason. The king would not have been a despot if he could, and could not have been a despot if he would. Napoleon, raised to the throne of France, would have both the inclination and the means. But Louis was the representative of the emigration, and Napoleon of the revolution. The men of the revolution, with a levity inexcusable in persons conversant with public affairs, preferred a vigorous, crafty, and remorseless tyrant, with a tri-coloured cockade, to a prince whose disposition was liberal, and whose government, though by no means faultless, was the best that they had ever known, but who wore a blue riband, and claimed the throne by a hereditary title."

"[The reign of Louis XVIII is] among the most glorious in the history of France."

"Thanks to Louis's Charte France had its first real experience of parliamentary monarchy... Louis was a genuinely constitutional monarch."

"You must renounce the dominion of those treacherous and cruel usurpers who promised you happiness, but who have given you only famine and death; we wish to relieve you from their tyranny, which has so much injured you, to inspire you with the resolution of shaking it off. You must return to that holy religion which had showered down upon France the blessings of Heaven. We wish to restore its altars:—by prescribing justice to Sovereigns, and fidelity to subjects, it maintains good order, ensures the triumph of the laws, and produces the felicity of empires. You must restore that Government which, for 14 centuries, constituted the glory of France and the delight of her inhabitants; which rendered our Country the most flourishing of States, and yourselves the happiest of People:—It is our wish to restore it. Have not the various Revolutions which have occurred, augmented your distress, since the period of its destruction, and convinced you that it is the only Government that is fit for you?"

"Impious and factious men, after having seduced you by false declamations, and by deceitful promises, hurried you into irreligion and revolt. Since that time, a torrent of calamities has rushed in upon you from every side. You proved faithless to the God of your forefathers; and that God, justly offended, has made you feel the weight of his anger; you rebelled against the authority which he had established, and a sanguinary Despotism, and an Anarchy not less fatal, have alternately continued to harrass you with incessant rage."

"Ali Ibn Abi Talib, said: Verily the Prophet said: God divided the earth in two halves and placed (me) in the better of the two, then He divided the half in three parts, and I was in the best of them, then He chose the Arabs from among the people, then He chose the Quraysh from among the Arabs, then He chose the children of ‘Abd al-Muttalib from among the Banu Hashim, then he chose me from among the children of ‘Abd al-Muttalib, and from them he chose me."

"We were headed toward and 'Umar accompanied us as far as Sirar. Then he made ablutions, washing twice, and said: "Do you know why I have accompanied you?" We said: "Yes, we are companions of God's messenger (peace and blessings be upon him)." Then, he said: You will be coming to the people of a town for whom the buzzing of the Qur'an is as the buzzing of bees. Therefore, do not distract them with the Hadiths, and thus engage them. Bare the Qur'an and spare the narration from God's messenger (peace and blessing be upon him)!"

"An expedition led by Abu Bakr As-Siddiq or Zaid bin Haritha was despatched to Wadi Al-Qura in Ramadan 6 Hijri after Fazara sept had made an attempt at the Prophet’s life. Following the morning prayer, the detachment was given orders to raid the enemy. Some of them were killed and others captured. Amongst the captives, were Umm Qirfa and her beautiful daughter, who was sent to Makkah as a ransom for the release of some Muslim prisoners there. Umm Qirfa’s attempts at the Prophet’s life recoiled on her, and the thirty horsemen she had gathered and sustained to implement her evil scheme were all killed."

"Embrace Islam... If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship."

"[An] outrage had been committed by an Arab who came from the temple in Mecca where the Arabs went on pilgrimage, and that he had done this in anger at his threat to divert the Arabs’ pilgrimage to the cathedral, showing thereby that it was unworthy of reverence... [Abraha felt] “enraged and swore that he would go to the temple and destroy it.”"

"O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. God has decreed that there will be no usury, and the usury of ‘Abbās b. ‘Abd al-Muṭṭalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabī‘ah b. al-Ḥārith b. ‘Abd al-Muṭṭalib, who was nursed among the Banū Layth and was slain by the Banū Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another, [in order] to agree with the number that God has hallowed, and so profane what God has hallowed, and hallow what God has made profane. Time has completed its cycle [and is] as it was on the day that God created the heavens and the earth. The number of the months with God is twelve: [they were] in the Book of God on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is called the month of] Muḍar, which is between Jumādā [II] and Sha‘bān." "Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency (fāḥishah). If they do, then God permits you to shut them in separate rooms and to beat them, but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with custom (bi’l-ma‘rūf). Treat women well, for they are [like] domestic animals ('awan) with you and do not possess anything for themselves. You have taken them only as a trust from God, and you have made the enjoyment of their persons lawful by the word of God, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray: that is, the Book of God and the sunnah of His Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O God, have I not conveyed the message?" It was reported [to me] that the people said, "O God, yes," and the Messenger of God said, "O God, bear witness."

"Ishaq 734 - "As for Ali, he said, 'Women are plentiful, and you can easily change one for another.""

"Had you seen Muhammad and his troops The day the idols were smashed when he entered, You would have seen God’s light become manifest And darkness covering the face of idolatry.”"

"“At this time,” reports Ibn Ishãq, “the people of Najrãn followed the religion of the Arabs worshipping a great palm-tree. Every year they had a festival when they hung on the tree any fine garment they could find and women’s jewels. Then they sallied out and devoted the day to it.” Faymiyûn reported to the nobles that the palm-tree “could neither help nor hurt” and that “if he were to curse the tree in the name of God, He would destroy it, for He was God Alone without companion.” The nobles agreed. Faymiyûn “invoked God against the tree and God sent a wind against it which tore it from its roots and cast it on the ground.” The miracle helped the people of Najran to adopt the “law of Îsã b. Maryam” in which Faymiyûn “instructed them.”"

"I was told that the last injunction the apostle [Muhammad] gave [before his death] was in his words `Let not two religions be left in the Arabian peninsula.""

"Ishaq 969 - "Lay injunctions on women kindly, for they are prisoners with you having no control of their persons.""

"[he says] “things which it is disgraceful to discuss; matters which would distress certain people; and such reports as al-Bakka’i [Ibn Ishaq’s student, who edited his work] told me he could not accept as trustworthy.”"

"I smashed RuDã’ so completely that I left it a black ruin in a hollow."

"In Qubã’ there was an unmarried Muslim woman and he noticed that a man used to come to her in the middle of the night and knock on her door; she would come out and he would give her something. He felt very suspicious of him and asked her what was the meaning of this nightly performance as she was a Muslim woman without a husband. She told him that he was Sahl b. Hunayf b. Wãhib who knew that she was all alone and he used to break up the idols of his tribe at night and bring her the pieces to use as fuel…"

"If you come upon them, deal so forcibly as to terrify those who would follow, that they may be warned. Make a severe example of them by terrorizing Allah’s enemies."