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April 10, 2026
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"In ancient times the Ghaggar-Hakra was a mighty river, flowing independently [of the Indus] along the fringes of the Rann of Kutch."
"Mughal's broad chronological periods are not specific enough to assist us in definitively situating the Vedic-speaking Aryans as inhabitants of the Indus Valley Civilization. It is significant, however, that about 80 percent of Mughal's 414 archaeological sites along a three-hundred-mile section of the Hakra were datable to the fourth or third millen- nium B.C.E, suggesting that the river was in its prime during this period."
"Mughal (1993) proposes the following outline: On the Pakistan side, archaeological evidence now overwhelmingly affirms that the Hakra was a perennial river through all its course in Bahawalpur during the fourth millennium . . . and early third millennium B.C. About the middle of the third millennium B.C., the water supply in the Northeastern portion of the Hakra [the Yamuna] was consider- ably diminished or cut off. But, abundant water in the lower (southwestern) part of this stream was still available, apparently through a channel from the Sutlej. . . . About the end of the second, or not later than the beginning of the first millennium B.C., the entire course of the Hakra seems to have dried up. (4)"
"Archaeological evidence demonstrates that the Hakra flood plain was densely populated between the fourth and the second millennia B.C.... the Ghaggar-Hakra is ‘often identified with the sacred Sarasvatī River of the Vedic Aryans’... ‘certain that in ancient times the Ghaggar-Hakra was a mighty river, flowing independently [of the Indus] along the fringes of the Rann of Kutch’."
"On the Pakistan side, archaeological evidence now available overwhelmingly affirms that the Hakra was a perennial river through all its course in Bahawalpur during the fourth millennium B.C. (Hakra Period) and the early third millennium B.C. (Early Harappan Period)."
"‘This change ... is strongly suggestive of the dispersal of inhabitants, if not depopulation, of the Hakra flood plain during the Late Harappan. ... It seems almost certain that changing environmental conditions were profoundly affecting the long-established cultural pattern in Cholistan.’"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.