First Quote Added
April 10, 2026
Latest Quote Added
"You Italians have the most beautiful philosophy in the world. Which says: "Who does anything, gets it wrong". I have no difficulty in admitting I was wrong."
"We have seen that the greatest expansion of Cretan trade occurred in the MM II period, when its wares were carried around the shores of the Mediterranean. Minoan connections with the East apparently continued into the MM III period. A stone vase lid from Knossos inscribed with the name of the king is part of the evidence that has been interpreted as an indications of the ephemeral Hyksos empire ranging from Crete to Egypt, and East toward Babylonia."
"Since Homer celebrated the artistic skill of the s the western world has looked to the coastal areas of Syria and Palestine as centers of applied art. We now know that many crafts flourished there not only in the Phoenician period (ca. ninth to fifth centuries ) but also in the preceding era, particularly in the sixteenth to thirteenth centuries when great Syrian and Palestinian cities were centers for the international trade and politics of the Late Bronze period."
"In the majority of Egyptian tombs most of the representations record the normal and repeated activities of daily life, as been clearly pointed out by . These processes may involve some consecutive actions, but they are not studies concerning individulas. Rather the tomb owner quiescently observes the different phases of agriculture and crafts or receives his dues. Himself rarely active, when the tomb owner does hunt or spear fish it is not a specific occasion, but a standardized activity typifying a nobleman, which is repeated in tomb after tomb. ... Similary, in temples there are endlessly repeated rituals and heraldic diagrams of the victories and exploits characteristic by definition for the king."
"By definition, a catalogue raissonne employs methodical scholarship to gather and digest in systematic form all that can be known of an artist's work and life. In short the evidence of his intellectual and cultural life."
"The creative artist has an essential role in modern society. By expressing his individual ideas and emotions he adds to the sum of human awareness."
"He had come there dissatisfied with his work, even though his multi-kinetic work was admired and winning him professional recognition. However, at that moment, other ideas were gestating and he wanted to add what he called a "fifth dimension" to his art - that of artificial intelligence. [...] : [At the colony,] he was able to turn his thoughts inward, hoping to discover the new methods and direction that would more deeply satisfy his creative needs. It was at this point, while watching the motions and patterns of sun on leaves in the New Hampshire woods one morning, that Tsai finally achieved the revelatory breakthrough that changed his art and liberated his creative energies. As he put it, he wanted to create "natural movements in dynamic equilibrium, with intelligence," and he found his solution in an unlikely combination of natural phenomenon, the precedent of Gabo's singular (and unrepeated) kinetic sculpture, and the new resource of contemporary analog and digital technology.Speaking of this moment of revelation, Tsai said that he had quite deliberately turned himself into "a sort of plant": facing his chair into the sunshine in the morning, he turned his body in stages throughout the day, mulling over ways of make an "art that presented the observer with natural movements in dynamic equilibrium, and art that could convey the awe I felt while watching sunbeams shimmer through forest leaves." But a work that would "shimmer" simply did not do enough either for the artist or viewer, Tsai concluded. It must also respond in some way to the observer; it would have to work on a new feedback principle and actually engage the observer directly. In short, a cybernetic sculpture was required. To create such radically participatory works, he understood, would require that he draw on his engineering skills rather than suppress them, as he had been trying to do in his period of oil painting."
"Tsai's Multi-kinetics were dynamically integrated multiple constructions, employing thirty-two kinetic units, each of which contains a configuration of multi-colored gyroscopic forms. With these elements he created an active environmental field that could, apparently, be infinitely extended. Each motorized unit was a self-sufficient entity, and when it was combined with other similar units produced a large-scale kinetic work that joined visual intensity with mechanical power. By controlling the time sequence of each unit in skillful compositions, Tsai used engineering principles to achieve aesthetic ends."
"Hans Haacke's "Visitor's Profile" encouraged visitors to interact with a computer by inputting personal information, which was then tabulated to output statistical data on the exhibition's audience. Such demographic research - as art - opened up a critical discourse, following Foucault and others, on the exclusivity of cultural institutions and their patrons, revealing the myth of public service as a thin veneer justifying the hierarchical values that reify extant social relations. Similarly, "Interactive Paper Systems" by Sonia Sheridan, engaged museum-goers in a creative exchange with the artist and 3M's first commercially available color photocopying machine, dissolving conventional artist-viewer-object relations. In "The Seventh Investigation (Art as Idea as Idea)" Joseph Kosuth utilized multiple forms of mass media and distribution (a billboard, an newspaper advertisement, a banner, and a museum installation) to question the conceptual and contextual boundaries between art, philosophy, commerce, pictures, and texts."
"In the late 1950s, experiments such as the cybernetic sculptures of Nicolas SchĂśffer or the programmatic music compositions of John Cage and Iannis Xenakis transposed systems theory from the sciences to the arts. By the 1960s, artists as diverse as , Hans Haacke, Robert Morris, Sonia Sheridan, and were breaking with accepted aesthetics to embrace open systems that emphasized organism over mechanism, dynamic processes of interaction among elements, and the observerâs role as an inextricable part of the system. Jack Burnhamâs 1968 Artforum essay âSystems Aestheticsâ and his 1970 âSoftwareâ exhibition marked the high point of systems-based art until its resurgence in the changed conditions of the twenty-first century."
"The copious literature on the work of artist Robert Smithson has made very little of the many parallels between the inventor of earthworks and the nineteenthcentury author of pataphysics, despite the established fact that the artist read and made notes from Alfred Jarryâs Dr. Faustroll (1898) while working on the Spiral Jetty in 1970, which undoubtedly influenced the subsequent Broken Circle &/ Spiral Hill (1971, Emmen). Given the insightful literature reassessing Jarryâs influence on twentieth-century artists including Marcel Duchamp, John Cage and Rodney Graham, a consideration of Smithsonâs spiral earthworks in connection with Jarry is long overdue. In contrast to prevailing art research practices today, Smithsonâs work is much more aligned with the pataphysical pursuit of âimaginary solutionsâ that examine âthe laws governing exceptionsâ and describe âa universe which can be â and perhaps should be â envisaged in place of the traditional oneâ."
"The era of Conceptual art - which was also the era of the Civil Rights Movement,. Vietnam, the Women's Liberation Movement, and the counter-culture- was a real."
"Travel is the only context in which some people ever look around. If we spent half the energy looking at our own neighborhoods, we'd probably learn twice as much."
"The general ignorance of the visual arts, especially their theoretical bases, deplorable even in the so-called intellectual world; the artistâs well-founded despair of ever reaching the mythical âmassesâ with âadvanced artâ; the resulting ghetto mentality predominant in the narrow and incestuous art world itself, with its resentful reliance on a very small group of dealers, curators, critics, editors, and collectors who are all too frequently and often unknowingly bound by invisible apron strings to the âreal worldâsâ power structureâall of these factors may make it unlikely that conceptual art will be any better equipped to affect the world any differently than, or even as much as, its less ephemeral counterparts."
"An Eskimo custom offers an angry person release by walking the emotion out of his or her system in a straight line across the landscape; the point at which the anger is conquered is marked with a stick, bearing witness to the strength or length of the rage."
"Conceptual Art in the broadest sense was a kind of laboratory for innovations in the rest of the century. An unconscious international energy emerged from the raw materials of friendship, art history, interdisciplinary readings and a fervor to change the world and the ways artists related to it."
"The dematerialization of the art object from 1966 to 1972: a cross-reference book of information on some esthetic boundaries: consisting of a bibliography into which are inserted a fragmented text, art works, documents, interviews, and symposia, arranged chronologically and focused on so-called conceptual or information or idea art with mentions of such vaguely designated areas as minimal, anti-form, systems, earth, or process art, occurring now in the Americas, Europe, England, Australia, and Asia (with occasional political overtones) edited and annotated by Lucy R. Lippard. Six Years."
"Conceptual art, for me, means work in which the idea is paramount and the material form is secondary, lightweight, ephemeral, cheap, unpretentious and/or "dematerialized.""
"I don't understand quite a good deal of what is said by Art-Language, but I admire the investigatory energies, the tireless spade-work (not calling one one), the full commitment to the reestablishment of a valid language by which to discuss art and the occasional humour in their writings. The chaos in their reasons fascinates me, but it is also irritating to be unequipped to evaluate their work. I don't know how it is or if it is evaluated by adepts in philosophy as philosophy, but I find it infuriating to have to take them on faith."
"Talking about the particles, I know I donât have any special theory of particles. Itâs just the way it came out and thatâs the way I want to do it. Also, there are advantages to particles: you canât break them; they donât break apart. They donât have any rigid connections; there are no rigid connections to break. The particles are always shifting around a little bit and you have to kick them back into shape. Itâs like tuning a piano every once in a while. I like the idea of something being permanent by being non-rigid, being absolutely non-rigid but not having a rigid form that can be broken. But a theory of particles, I donât know. Maybe late one night after a few drinks I explained to Lucy Lippard a theory of particles. Iâm sure I didn't remember the next day."
"If, in reading translations, you come across a haiku that does not convey to you any emotion at all, do not blame yourself or the poet. Blame it on the translator!"
"If, after proper study, a verse does not clearly convey the circumstances and/or the emotion involved, it is not a haiku."
"Haiku...meditations...starting points for trains of thought"
"A lady is a woman who makes a man behave like a gentleman."
"The art of acceptance is the art of making someone who has just done you a small favor wish that he might have done you a greater one."
"Avant-garde art has become habitual, a dead letter with little spiritual consequence, however materially refined."
"Some have considered such photographs as evidence that Eakins, if not homosexual or bisexual, was at least homoerotic. But the artist would undoubtedly have done the same thing with his women students if such a thing had been possible."
"Through [Pennsylvania Station] one entered the city like a god. Perhaps it was really too much. One scuttles in now like a rat."
"This museum is a torpedo moving through time, its head the ever-advancing present, its tail the ever-receding past of 50 to 100 years ago."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.