academics-from-the-czech-republic

"The Indo-European homeland has to be localized at the area where the wild horse did not live."

"Like other Muslims, Indonesian Islamic leaders—reformists, hardly less than orthodox—were thus by Western standards not only lacking in political experience, but were, by the nature of their orientation and training, ill-equipped to formulate political goals as such. The santri {Javanese practitioners of a more orthodox Islam} civilization, in other words, is not a political ideal so much as the idealization of a religious community—the ummah—which would subsume within its all-embracing confines all walks of life, subordinating the state to the dictates of the Islamic ethic…. If given political expression in Darul Islam—the so-called “Islamic State”—the political program of Islam is limited to postulating a state which, irrespective of its constitutional form, economic organization, and social composition, is to be ruled by Muslims in accordance with Islamic Law."

"The political significance of Indonesian Islam, including Javanese Islam, stems in no small measure from the fact that in Islam the borderline between religion and politics is, at best very thin. Islam is a way of life as much as a religion…. Islam does not recognize the existence of independent, secular realms of life…. Separation of religion and politics, in other words, was, at best a temporary phenomenon of Islam in decline. In an era of Islamic awakening, it could not survive for long, either in independent Muslim lands or in Islamic areas ruled by non-Muslims…."

"Unquestionably society ought to be so organised as to render self-sacrifice superfluous, for as long as men exist who are ready and willing to make sacrifices, so long will egoists take advantage of these sacrifices."

"War is not the greatest evil, though it is an evil. The open struggle of the battlefield is not the greatest evil; worse is that chronic condition of society which makes possible the violence of the stronger to the weaker; worse than war are insincerity and falsehood; worse is that egotism hidden under the mask of humanity and nobility in mind; worse is cowardice passing itself off as fortitude; worse is sophistry deceiving the sensible and wise. Death is not worse than a dishonourable life which destroys its own soul as well as that of its neighbour."

"Jesus, not Cæsar, I repeat,—this is the meaning of our history and democracy."

"[I]t redounds to the honour of Russian literature that the leading spirits of that literature were the most efficient adversaries of slavery."

"Theology is to-day recognised to be the instrument of myth, philosophy to be the instrument of science."

"A great many people really care very little for their own compatriots, but they hate anything foreign."

"The tame, the domesticated, try to monopolize the word freedom; they'd like to apply it to their own condition. They apply the word "wild" to the free."

"The photographer’s gesture as the search for a viewpoint onto a scene takes place within the possibilities offered by the apparatus. The photographer moves within specific categories of space and time regarding the scene: proximity and distance, bird- and worm’s-eye views, frontal- and side-views, short or long exposures, etc. The Gestalt of space–time surrounding the scene is prefigured for the photographer by the categories of his camera. These categories are an a priori for him. He must ‘decide’ within them: he must press the trigger."

"There can be no doubt that Tsai's phenomena (whether they be works of art in the strict sense, or whether they be fantastic artifices) are extremely important. They show what promises and dangers may be in here in a "play," if it is proposed by a great artist. Because, even if Tsai's phenomena be considered artifices, there can be no doubt that Tsai is a great artist. Not because what he does is pleasant, or because he proposes a play, or because he represents the spirit of our times, but because he reveals to us, through artifice or works of art, the concrete experience of a future full of promise or abysmal danger."

"It cannot be emphasized too strongly that art, as such, does not "pay," to use an American expression – at least, not in the beginning – and that the art that has to pay its own way is apt to become vitiated and cheap."

"The Americans expect great things of me... If the small Czech nation can have such musicians, they say, why could not they, too, when their country and people is so immense."

"The music of the people is like a rare and lovely flower growing amidst encroaching weeds. Thousands pass it, while others trample it under foot, and thus the chances are that it will perish before it is seen by the one discriminating spirit who will prize it above all else. The fact that no one has as yet arisen to make the most of it does not prove that nothing is there."

"I am now satisfied that the future music of this country must be founded upon what are called negro melodies. This must be the real foundation of any serious and original school of composition to be developed in the United States."

"In the negro melodies of America I discover all that is needed for a great and noble school of music. They are pathetic, tender, passionate, melancholy, solemn, religious, bold, merry, gay or what you will. It is music that suits itself to any mood or any purpose. There is nothing in the whole age of composition that cannot be supplied with themes from this source."

"Melius est bene mori, quam male vivere (...) qui mortem metuit, amittit gaudia vitae; super omnia vincit veritas, vincit, qui occiditur, quia nulla ei nocet adversitas, si nulla ei dominatur iniquitas."

"The people from Prague and other Czechs should be whipped who speak half Czech and half German (...) And who could enumerate how the Czech language has already been corrupted, so that the true Czech hears they speak, but he does not understand them. And from that arises envy, anger, conflict, strife and Czech humiliation."

"O sancta simplicitas!"

"It is impossible that Christendom finds its peace in God's will, if the priesthood is not being called to order."

"Even a most evil man is better than the devil!"

"If I knew a foreigner from anywhere in his virtue who would love God and would be interested in the good more than my own brother, he would be dearer to me than my brother. And hence I prefer good English priests over timid Czech priests and good German over an evil brother."

"The only law that a Christian should listen to and read is the law of God's Commandments. And it is not right to comply with, implement or observe any other law."

"Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church — like John Huss — fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake."

"I call God to witness that all I have written and preached, has been to rescue souls from sin. There can be no turning back. My Lord walked the path of truth and duty, even though it took Him to Calvary. Can I, one of his humble followers, turn back now? To witness to God's truth is more important than life. Joyfully then, will I confirm with my blood all the writings and preachings of truths that I've held. Into Thy hands, O Lord, I commit my spirit.*"

"God is my witness that I have never taught or preached that which false witnesses have testified against me. He knows that the great object of all my preaching and writing was to convert men from sin. In the truth of that gospel which hitherto I have written, taught and preached, I now joyfully die."

"Capital, like capitalism, seems an overrated category."

"Obstruction of mobility, where it occurs, is one of the most serious and intractable problems of industrial society."

"This is Disenchantment: the Faustian purchase of cognitive, technological and administrative power, by the surrender of our previous meaningful, humanly suffused, humanly responsive, if often also menacing or capricious world."

"This is indeed one of the most important general traits of a modern society: cultural homogeneity, the capacity for context-free communication, the standardization of expression and comprehension."

"I do not recommend any legislative action against hermeneutics. I am a liberal person opposed to all unnecessary state limitation of individual liberties. Hermeneutics between consenting adults should not, in my view, be the object of any statutory restrictions. I know, only too well, what it would entail. Hermeneutic speakeasies would spring up all over the place, smuggled Thick Descriptions would be brought in by the lorry-load from Canada by the Mafia, blood and thick meaning would clot in the gutter as rival gangs of semiotic bootleggers slugged it out in a series of bloody shoot-outs and ambushes. Addicts would be subject to blackmail. Consumption of deep meanings and its attendant psychic consequences would in no way diminsh, but the criminal world would benefit, and the whole fabric of civil society would be put under severe strain. Never!"

"America was born modern; it did not have to achieve modernity, nor did it have modernity thrust upon it."

"Whereas Weber was so bewitched by the spell of nationalism that he was never able to theorize it, Gellner has theorized nationalism without detecting the spell."

"The state is the dominant political form in the world today, and nationalism remains a powerful political force. This book will help you understand where it came from and why it endures."

"Gellner was a polymath, whose training had been in philosophy, and the peculiarity of his contribution to anthropology lies in this fact : he theorized at a deep philosophical level with remarkable acuity what was involved in the practice of the discipline. The arguments he made are highly distinctive because they suggest that mainstream anthropological self-understanding is not correct. He is a powerful, indeed almost scandalous figure. Differently put, he was not and is not an accepted insider within anthropology."

"Civil Society is a cluster of institutions and associations strong enough to prevent tyranny, but which are, none the less, entered and left freely, rather than imposed by birth or sustained by awesome ritual. You can join the Labour Party without slaughtering a sheep ..."

"The way forward does not lie in amateur and comically timeless linguistic sociology which takes ‘forms of life’ for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology."

"(J. L. Austin's) admirers claim that his supreme preoccupation was truth. His work, with its sad conjunction of extraordinary cunning in presentation with very thin content, leaves rather the impression of a man who had little sense of real problems but who liked winning arguments and dominating people in the course of them, and who was well equipped to gratify his taste. He was the supreme dialectical poker player, unsurpassed at making people believe that their bluff had been called when in fact they weren’t bluffing, and at stone-walling any attempt to call his own. It would be hypocritical not to say all this. Hypocrisy might not matter, but it would also be unfair to those students who are still conned into supposing that this kind of philosophizing has much in common with serious intellecual endeavour."

"Just as every girl should have a husband, preferably her own, so every culture must have its state, preferably its own."

"Dr J. O. Wisdom once observed to me that he knew people who thought there was no philosophy after Hegel, and others who thought there was none before Wittgenstein; and he saw no reason for excluding the possibility that both were right."

"Wittgenstein's appeal lies in the fact that he provides a strange kind of vindication of romanticism, of conceptual Gemeinschaft, of custom-based concepts rather than statute-seeking Reform, and that he does so through a very general theory of meaning, rather than from the premisses habitually used for this purpose. Because there is no unique formal notation valid for all speech, each and every culture is vindicated. One never knew that could be done — and so quickly too! It is that above all which endows his philosophy with such a capacity to attract and to repel. His mystique of consensual custom denies that anything can sit in judgment of our concepts, that some may be more rational and others less so. So all of them are in order and have nothing to fear from philosophy, as indeed he insists. This is a fairly mild form of irrationalism, invoking no fierce dark Gods, merely a consensual community. It is the Soft Porn of Irrationalism."

"When knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so. There is of course a profound logic in this paradox: genuine knowledge is egalitarian in that it allows no privileged source, testers, messengers of Truth. It tolerates no privileged and circumscribed data. The autonomy of knowledge is a leveller."

"It is nationalism which engenders nations, and not the other way round."

"[I am a humble adherent of]...Enlightenment Rationalist Fundamentalism."

"Knowledge which ... transcends the bounds, the prejudices and prejudgements of any one society and culture is not an illusion but, on the contrary, a glorious and luminous reality. Just how it was achieved remains subject to debate."

"It is this which explains nationalism: the principle — so strange and eccentric in the age of agrarian cultural diversity and the 'ethnic' division of labour — that homogeneity of culture is the political bond, that mastery of (and, one should add, acceptability in) a given high culture ... is the precondition of political, economic and social citizenship."

"I am deeply sensitive to the spell of nationalism. I can play about thirty Bohemian folk songs ... on my mouth-organ. My oldest friend, who is Czech and a patriot, cannot bear to hear me play them because he says I do it in such a schmalzy way, 'crying into the mouth organ'. I do not think I could have written the book on nationalism which I did write, were I not capable of crying, with the help of a little alcohol, over folk songs, which happen to be my favourite form of music."

"Primitive man has lived twice: once in and for himself, and the second time for us, in our reconstruction."

"There is a story about German students who were told by their Professor of Philosophy that they, the students, had a real existence, and who went wild with joy on being given this information. Ethnomethodology also teaches us that our daily lived world and experience are real, and we can and do rejoice in this."