academics-from-scotland

"Death at the headlands, Hesiod, long ago Gave thee to drink of his unhonied wine: Now Boreas cannot reach thee lying low, Nor Sirius' heat vex any hour of thine: The Pleiads rising are no more a sign For thee to reap, nor, when they set, to sow: Whether at morn or eve Arcturus shine, To pluck or prune the vine thou canst not know.Vain now for thee the crane's autumnal flight, The loud cuckoo, the twittering swallow—vain The flow'ring scolymus, the budding trees, Seedtime and Harvest, Blossoming and Blight, The mid, the early, and the latter rain, And strong Orion and the Hyades."

"Mentitur veros facies tibi picta colores, Et speculi mendax te tibi imago referit. In digito annellus mentitur aëneus aurum, Mentitur gemmam vitrea gemma probam. Quicquid contigerit re cum mendacia discat, Miremur linguam dicere falsa tuam?"

"Frustra ego te laudo, frustra me, Zoile, laedis: Nemo mihi credit, Zoile, nemo tibi."

"He had to learn to sing, readily and accurately, all the tunes that were used in the many distinct Soma-sacrifices, and he had also to know which strophes were required for each sacrifice and in what order they were sung. Therefore, that the young priest might master all the tunes thoroughly and have any one at command at any moment, each was connected with a single stanza of the right metre, and the teacher made his pupils sing it over and over again, until tune and stanza were firmly imprinted, in indissoluble association, in the memory."

"The significance attached to the fact that the Indogermans were acquainted with the horse . . . may have been exaggerated. We do not know the precise meaning of the Indogermanic words in question; we do not know whether they mean the domesticated or the wild animals." ... "it is difficult to see how these names can be safely used for determining the original home of the Indogermans"."

"The circle of the English language has a well-defined centre but no discernible circumference."

"Quotations will tell the full measure of meaning — if you have enough of them."

"I feel that in many respects I and my assistants are simply pioneers, pushing our way experimentally through an untrodden forest, where no white man's axe has been before us."

"Ye watchful sprites, who make e'en man your care, And sure more gladly hover o'er the fair, Who grave on adamant all changeless things, The smiles of courtiers and the frowns of kings! Say to what softer texture ye impart The quick resolves of woman's trusting heart; Joys of a moment, wishes of an hour, The short eternity of Passion's power, Breathed in vain oaths that pledge with generous zeal E'en more of fondness than they e'er shall feel, Light fleeting vows, that never reach above, And all the guileless changefulness of love! Is summer's leaf the record? Does it last Till withering autumn blot it with his blast? Or, frailer still, to fade ere ocean's ebb,— Graved on some filmy insect's thinnest web, Some day-fly's wing that dies and ne'er has slept: Lives the light vow scarce longer than 'tis kept? Ah, call not perfidy her fickle choice! Ah, find not falsehood in an angel's voice! True to one word, and constant to one aim, Let man's hard soul be stubborn as his frame; But leave sweet woman's form and mind at will To bend and vary and be graceful still."

"Dr. Campbell, writing in the middle of the last century, held that a word which had not appeared in any book written since 1688, or which was to be found in the works of living authors only, should not be deemed in present use; but in these days of change words go and come more rapidly."

"No arguments unaccompanied by the influences of the Holy Spirit, can convert the soul from sin to God; though even to such conversion, arguments are, by the agency of the Spirit, rendered subservient."

"All art is founded in science, and the science is of little value which does not serve as a foundation to some beneficial art. On the most sublime of all sciences, theology and ethics, is built the most important of all arts, the art of living. The abstract mathematical sciences serve as a groundwork to the arts of the land-measurer and the accountant; and in conjunction with natural philosophy, including geography and astronomy, to those of the architect, the navigator, the dialist, and many others. Of what consequence anatomy is to surgery, and that part of physiology which teaches the laws of gravitation and of motion, is to the artificer, is a matter too obvious to need illustration. The general remark might, if necessary, be exemplified throughout the whole circle of arts, both useful and elegant. Valuable knowledge, therefore, always leads to some practical skill, and is perfected in it. On the other hand, the practical skill loses much of its beauty and extensive utility which does not originate in knowledge. There is, by consequence, a natural relation between the sciences and the arts, like that which subsists between the parent and the offspring."

"The soul beyond her knowing seems to sweep Out of the deep, fire-winged, into the deep."

"Still ... fair, though scarce less old than Rome. Now once again at rest from wandering Across the high Alps and the dreadful sea, In utmost England let it find a home."

"From D-wks and Ch-tty at my tail You’ll syllogize that I’m M-CK-L; In all I do I score always, In all I say—à l’écossaise."

"Life is glad life when led by laughing hours, With joys of love or spoils of battle gilt; When darkness steals the day and shuts the flowers, Our arms are shattered and the wine is spilt, We rise as grateful guests from banquet gay, Resign the wreath, and toss the glass away.Death is dark death when slurred with terrors vain: Whether blest isles or fields Elysian wait, Or all is silent o'er the circling main, We know not ever; but we conquer Fate, Assail the mansions of the Gods, and claim The crown of valour, in a deathless name.Tis well to live for glory, home, and land; And, when these fail us, it is well to die. The latest freedom never fails our hand, From scornful Earth, on wings of scorn, to fly; When Life grows heavy. Death remains, the door To dreamless rest beside the Stygian shore.The portals open to our meteor way: A red dawn breaks the shadows of the hour. We leave the bitter cup of alien sway, To hinds that crouch beneath the heels of power. Ours the triumphal path, the hero's right; And Death hangs o'er us like a starry night!"

"Greece and the world are Rome's: her stars prevail; But our complexion shifts not with the gale. When ONE against a NATION plays his life, He bears from hosts the glory of the strife: Until the hero's godlike race be run I shall be loyal to the setting sun."

"Good-night, my love, good-night; Farewell! the breeze is sighing Along the harbour height; The fleecy clouds are flying Beneath Astarte’s light. My mariners are crying "In favouring winds away"! And I, my love denying, Must cleave th’ Ægean spray.The song that the sea is singing Is gentle and soft to-night: The lustre the stars are flinging On the bay is tender and bright; And bark like a bird is springing And speeding from thy sight: And a tune in my head is ringing That thrills my heart for flight Across the waves, soon winging, Return to thee; and bringing Treasures for thy delight. Good-night, my love, Good-night."

"Who shuns offence and holds with neither side, Who dreads the deep and never dares to swim, Who fears to trip and never tries to run, May yet in walking stumble."

"The pastime of light minds Is mocking others' grief."

"The Gods are not of Rome or Italy: They dwell in earth's abyss or with the stars, Their shrines are where we bring heroic hearts."

"All is light To him that lightly loves."

"By taking the linguistic evidence too literally one could conclude that the original Indo-European speakers knew butter, but not milk; snow and feet but not rain or hands!"

"The word seems beyond doubt to be connected with the root seen in the Greek pernemi, and the sense in which it was used by the poets must have been something like 'niggard'. The demons are niggards because they withhold from the Aryan the water of the clouds: the aborigines are niggards because they refuse the gods their due, perhaps also because they do not surrender their wealth to the Aryans without a struggle. The term may also be applied to any foe as an opprobrious epithet, and there is no passage in the Sarnhita which will not yield an adequate meaning with one or other of these uses. But it has been deemed by one high authority?" to reveal to us a closer connexion of India and Iran than has yet suggested itself: in the Dasas Hillebrandt sees the Dahae, in the Panis the Parnians, and he locates the struggles of Divodasa against them in Arachosia. Support for this view he finds in the record of Divodasa's conflicts with Brisaya and the Paravatas, with whose names he compares that of the Satrap Barsentes [of Alexander's time] and the people Paruetae of Gedrosia or Aria [in the same period]. Similarly he suggests that the Srifijaya people, who wereconnected like Divodasa with the Bharadvaja family, should be located in Iran, and he finds in the Sarasvati, which formed the scene of Divodasa's exploits , not the Indian stream but the Iranian Harahvaiti. Thus the sixth book of the Rigveda would carry us far west from the scenes of the third and seventh which must definitely be located in India. But the hypothesis rests on .too weak a foundation to be accepted as even plausible"

"The same terms are applied indifferently to the human enemies of the Aryans and to the fiends, and no criterion exists by which references to real foes can be distinguished in every case from allusions to demoniacal powers." "Individual Dasas" whom Keith picks out as human examples "are Ilibica, Dhuni and Chumuri, Pipru, Varchin , and Cambara, though the last at least has been transformed by the imagination of the singers into demoniac proportions"."

"Nothing is more unsatisfactory than to attempt to define Indo-European society on the assumption that the Indo-Europeans knew only what can be ascribed to them on con- clusive evidence. Ex hypothesi, there were great dispersals of peoples from the original home, and those who wondered away were unquestionably constantly intermingling with other peoples . . . and it is not to be wondered at that in new surroundings new words were employed; still less can it be a matter of surprise that peoples which ceased to be in contact with natural features soon dropped the names which had become use- less."

"It is certain ... that the Rigveda offers no assistance in determining the mode in which the Vedic Aryans entered India., .. If, as may be the case, the Aryan invaders of India entered by the western passes of the Hindu Kush and proceeded thence through the Punjab to the east, still that advance is not reflected in the Rigveda, the bulk at least of which seems to have been composed rather in the country round the Sarasvati river, south of the modern Ambala."

"...the Vedic index. This book is an encyclopedia of historical and sociological knowledge extracted by study of the Vedic texts. It is based on a thorough review of Orientalist research, including especially the work of German Orientalists, but it is at the same time very much a British reading of the Vedic texts and the Orientalist interpretation of them."

"We learn from the Vedic Index: "In some passages the Panis definitely appear as mythological figures , demons who withhold the cows or waters of heaven ... It is difficult to be certain who a Pani was. It is, however, hardly necessary to do more than regard the Panis generally as non-worshippers of the gods favoured by the singers; the term is wide enough to cover either the aborigines or hostile Aryan tribes as well as demons. ""

"The Sarasvatī comes between the Jumna and the Sutlej, the position of the modern Sarsūti . . . There are strong reasons to accept the identification of the later and the earlier Sarasvatī throughout [the Rig Veda]."

"Dasyu, a word of some- what doubtful origin, is in many passages of the Rigveda clearly applied to superhuman enemies... Dasa, like Dasyu, sometimes denotes enemies of a demoniac character in the Rigveda."

"Historians do not, as too many of my colleagues keep mindlessly repeating, “reconstruct” the past. What historians do is produce knowledge about the past, or, with respect to each individual, fallible historian, produce contributions to knowledge about the past. Thus the best and most concise definition of history is: “The bodies of knowledge about the past produced by historians, together with everything that is involved in the production, communication of, and teaching about that knowledge."

"Society has a right to demand from historians accounts which can, if so desired, be used in trying to understand the evolution of political ideas or institutions, or the origins of the many conflicts throughout the world, or to gain the necessary contextual information for enjoying more fully a painting or a poem or some favourite tourist attraction. Those seeking such understandings will not be helped by some speculative theory about the need to replace humanism with radical ideology, or of the inescapability of their situation within language, but will want to feel that the explanations, interpretations, and information they are provided with are based on serious study of the evidence; and it will do them no harm at all if they are also made aware that all sources are fallible, that all study of them must be carried out in accordance with the strictest principles, and that there are always things which we do not know with any certainty."

"Primary sources did not come into existence to satisfy the curiosity of historians. They derive 'natural', 'organically', as it were, or, more straightforwardly, 'in the ordinary course of events', from human beings and groups of human beings, in the past society being studied, living their lives, worshipping, decision-making, adjudicating, fornicating, going about their business or fulfilling their vocations, recording, noting, communicating, as they go, very occasionally, perhaps, with an eye on the future, but generally in accordance with immediate needs and purposes. The technical skills of the historian lie in sorting these matters out, in understanding how and why a particular source came into existence, how relevant it is to the topic under investigation and, obviously, the particular codes or language in accordance with which the particular source comes into being as a concrete artefact."

"For most countries involved in modern war the experience has resulted in, among other things, the testing of the cruder fallacies of economic liberalism, the testing of human reluctance to exploit the full potential of science and technology, and the testing of the general inadequacy of social provisions of the weaker members of the community: looking for the moment only at the broad perspective, one can detect change towards management of the economy, towards a more science-conscious society and towards a welfare state."

"If the historian finds himself resorting to metaphor or cliché, that may well be a warning that things have not been sufficiently worked out, and substantiated, to be conveyed in plain simple prose."

"The insistence that language determines ideas, and is itself a system arising from the existing power structure in society, is as grandiose a piece of speculative thought as ever dreamed up by Hegel or Nietzche."

"History is the study of the human past, through the systematic analysis of the primary sources, and the bodies of knowledge arising from that study, and, therefore, is the human past as it is known from the work of historians. The human past enfolds so many periods and cultures that history can no more form one unified body of knowledge than can the natural sciences. The search for universal meaning or universal explanations is, therefore, a futile one. History is about finding things out, and solving problems, rather than about spinning narratives or telling stories."

"The Religion that is most nearly akin to a philosophical reconstruction would seem to be that of Brahmanism."

"The motivations and methodologies might differ, but both science and religion posit life as a special outcome of a vast and mostly inhospitable universe. There is a rich middle ground for dialogue between the practitioners of astrobiology and those who seek to understand the meaning of our existence in a biological universe."

"... since the Sacred Book is a phenomenon of religion in general, and as isolation is a fruitful source of wrong judgment in the historical investigation of ideas and institutions, we decline to detach our Sacred Book from similar books of its class in other faiths of the world. Now, in surveying the history of religion, I seem to detect four negative truths about the Sacred Book. (i) Not every religion possesses a sacred book. (ii) The sacred book does not lie beside the cradle of the faith in question. (iii) No religion lives by its sacred book alone. And (iv) no sacred book can be judged apart from the specific ethos of the faith out of which it rose and for which it exists."

"Hell is an element of any religion which is morally healthy."

"Gamaliel had a reputation for mildness and moderation, but his brilliant young pupil flung himself with fanatical zeal into the task of stamping out the new heresy of the Nazarenes."

"From what we know of living anthropoids, we may infer that the chief mental activities of the group will be three in number—namely, those concerning with mating, maternity, and social behaviour. Each group will be attached to a territory and maintain its isolation."

"'The theology of the gospels!' some will exclaim in dismay, 'and we verily thought the gospels were a refuge from theology!'"

"We have to face the fact that we are the descendants of apelike ancestors. The truth, at first sight, is often ugly and repulsive to our personal feelings, but when it is the truth, its ultimate effects on us are always salutary. ... ... Man's brain does not stand as a thing apart; it is the culmination of an ascending series. There is no part of it and no function manifested by it that cannot be traced to humble beginnings lower in the animal scale. And what we postulate for man's brain we must in all justice apply to that of the ape, the dog, and all other beasts."

"Now we proceed to consider the oldest race of great stature that has yet been discovered, one which flourished in the south of France when the last of the cold periods was lifting from Europe. The first examples of this race were discovered in 1868, when a railway was being constructed in the valley of the Vézère, a tributary of the Dordogne. A cutting made in the débris at the foot of the limestone cliffs which flank the valley of the Vézère at Cro-Magnon, brought to light the skeletons of a man, of a woman, and part of the skull of a third individual. Hence this ancient type or race is usually named Cro-Magnon."

"In all the medical schools of London a notice is posted over the door leading to the dissecting room forbidding strangers to enter. I propose, however, to push the door open and ask the reader to accompany me within, for, if we are to understand the human body; it is essential that we should see the students at work."

"A great teacher and a great writer need not be an efficient supervisor."

"we could do a great deal worse than look back across the drift to the great reader Lewis. We need to try to recall what literature was; what it meant, and can still mean, to grasp literary works in memory."