1940s-in-india

"The raiders came to our land, massacred thousands of people -- mostly Hindus and Sikhs, but Muslims too -- abducted thousands of girls, Hindu, Sikhs and Muslims alike, looted our property and almost reached the gates of our summer capital, Srinagar."

"In the month of November (1947), Hindu and Sikh girls brought by Pathan raiders from Kashmir were sold in the bazars of ghulam,” for rupees 10 or so each in the wake of the partition of the country, 1947-48."

"[When the Jihadist tribal Mujahidin raided Kashmir in 1947, the girls abducted by the Jihadists] 'were exhibited in the bazaars of Peshawar and Bannu, thereby enticing Pathans towards Kashmir. Many were subjected to unmentionable indignities.'"

"In Hindutva writings (e.g. in Jeevan Kulkarni’s Writ Petition no. 587 of 1989), there is frequent reference to a telegram allegedly sent by the Pakistani raiders to their military headquarters during the invasion of Kashmir in 1948: “All women raped, all Sikhs killed.”"

"The most important departure from determinism during the Cold War had to do, obviously, with hot wars. Prior to 1945, great powers fought great wars so frequently that they seemed to be permanent features of the international landscape: Lenin even relied on them to provide the mechanism by which capitalism would self-destruct. After 1945, however, wars were limited to those between superpowers and smaller powers, as in Korea, Vietnam, and Afghanistan, or to wars among smaller powers like the four Israel and its Arab neighbors fought between 1948 and 1973, or the three India-Pakistan wars of 1947-48, 1965, and 1971, or the long, bloody, and indecisive struggle that consumed Iran and Iraq throughout the 1980s."

"The Pashtun tribesmen under Khurshid Anwar`s command halted after reaching Baramula, only an hour`s bus ride from Srinagar and refused to go any further. Here they embarked on a three-day binge, looting houses assaulting Muslims and Hindus alike, raping men and women and stealing money from Kashmir treasury. The local cinema was transformed into a rape centre. A group of Pashtuns invaded St Joseph's convent, where they raped and killed four nuns, including the mother superior."

"India had barely become independent, in 1947, when Pakistan invaded Kashmir, which at the time was ruled by a maharajah. The mahara­jah fled, and the people of Kashmir, led by Sheikh Abdullah, asked for Indian help. Lord Mountbatten, who was still governor general, replied that he wouldn’t be able to supply aid to Kashmir unless Pakistan declared war, and he didn’t seem bothered by the fact that the Pakistanis were slaughtering the population. So our leaders decided to sign a document by which they bound themselves to go to war with Pakistan. And Mahatma Gandhi, apostle of nonviolence, signed along with them. Yes, he chose war. He said there was noth­ing else to do. War is inevitable when one must defend somebody or defend oneself."

"Returning home from daily namaaz in the afternoon, I saw a well armed gang of about 200 tribals in a motor convoy. They were stranded as the bridge on Uri Nalla (now known as NS Bridge) was blown by J &K State Forces. These tribesmen were becoming restless. A few of them stopped the locals and asked them for any alternate route. When they replied in negative, the locals had to face the wrath of savages. Since, they could not move across the Uri Nalla, tribal settled in Uri town and Peeristan. They then started looting and burning the houses. Few of the tribal performed more devious crimes. My 80 years old grand mother was beaten on the chest, kicked in the abdomen and then hacked to death. My neighbour Manzoor was also stabbed in the abdomen. Few tribal grabbed his sister Aaliya, who had come home and beat her till she could no longer stand. Then they raped her and stabbed her repeatedly in the abdomen and the pelvis. Four long hours passed. I hid near the masjid, frozen, and then I ran down towards jungles and returned only when I came to know that Indian Army has moved in. During this violence I lost my elder brother, my sister-in-law. My house was gutted and everything was taken away by the tribals."

"The number of women who have been kidnapped and raped makes my heart bleed. The wild forces thus let loose on the State are marching on with the aim of capturing Srinagar, the summer Capital of my Government, as first step to over-running the whole State [of Kashmir]."

"Everything was peaceful until the afternoon of 27 October, when the tribesmen suddenly appeared in their lorries. They took control of the town and an orgy started. Anyone who attempted to argue with them or showed any signs of resistance was shot immediately. This resulted in those residing in the Southern portion of the town fleeing to the Northern part which lay across the Jhelum River. Almost throughout the night there were signs of arson and bursts of firing. The next day, 28 October, groups of tribesmen entered the Northern part of the town and abducted women whom they dragged back to the Southern part. They warned the people to stay in their houses or face death if they stirred out."

"These people [the RSS] have the blood of Mahatma Gandhi on their hands and pious disclaimers and dissociation now have no meaning."

"…we cannot shut our eyes to the fact that an appreciable number of the members of the Mahasabha gloated over the tragedy and distributed sweets. On this matter, reliable reports have come to us from all parts of the country. Further, militant communalism, which was preached until only a few months ago by many spokesmen of the Mahasabha, including men like Mahant Digbijoy Nath, Prof. Ram Singh and Deshpande, could not but be regarded as a danger to public security. The same would apply to the RSS, with the additional danger inherent in an organization run in secret on military or semi-military lines."

"A mad man has put an end to his life, for I can only call him mad who did it, and yet there has been enough of poison spread in this country during the past years and months and this poison has had effect on people’s minds. We must face this poison. We must root out this poison and we must face all the perils that encompass us and face them not madly or badly but rather in the way that our beloved teacher taught us to face them."

"It is shame to me as an Indian that an Indian should have raised his hand against him, it is shame to me as a Hindu that a Hindu should have done this deed and done it to the greatest Indian of the day and the greatest Hindu of the age."

"After the ceremony, Nehru and other Congress leaders addressed a mass meeting on the river bank. As the meeting ended, Ran Ahmed Kidwai whispered to me: "Jawaharlal has performed the last rites not only of Gandhi but of Gandhiism as well. Now that the master has gone, there will be no one to discipline the crowd. The High Command is dead.""

"It was one of the votaries of this demand for Hindu Rashtra who killed the greatest living Hindu."

"The atmosphere of hatred against the Congress and Mahatma sought to be created by the Hindu Mahasabha culminated in the assassination of Mahatma Gandhi at the hands of a few Maharashtrians."

"If I am to die by the bullet of a madman, I must do so smiling. There must be no anger within me. God must be in my heart and on my lips. And you promise me one thing. Should such a thing happen, you are not to shed one tear."

"The light has gone out, I said and yet I was wrong. For the light that shone in this country was no ordinary light. The light that has illumined this country for these many years will illumine this country for many more years and a thousand years later that light will still be seen in this country and the world will see it and it will give solace to innumerable hearts. For that light represented the living truth and the eternal man was with us with his eternal truth reminding us of the right path, drawing us from error, taking this ancient country to freedom."

"The accumulating provocation of years culminating in his last pro Muslim fast, at last, goaded me to the conclusion that the existence of Gandhiji should be brought to an end immediately. When the top rank leaders of the Congress with the consent of Gandhiji divided and tore the country – which we consider as a deity of worship – my mind became full with the thoughts of direful anger. I felt that the Indian politics in the absence of Gandhiji would surely be practical, able to retaliate, and would be powerful with armed forces. I have resorted to the action I did purely for the benefit of the humanity. I do say that my shots were fired at the person whose policy and action had brought rack (sic) and ruin and destruction to lacs of Hindus."

"Friends and comrades, the light has gone out of our lives and there is darkness everywhere and I do not quite know what to tell you and how to say it. Our beloved leader Bapu as we called him, the Father of the Nation, is no more."

"That great disaster is a symbol to us to remember the big things of life and to forget the small things. We have thought too much of the small things. Now the time has come again, as in his death he has reminded us of the big things of life, the living truth, and if we remember that, then it will be well with us and well with India."

"Communalism resulted not only in the division of the country, which inflicted a deep wound in the heart of the people which will take a long time to heal if it ever heals but also assassination of the Father of the Nation, Mahatma Gandhi."

"Organising the Hindus and helping them is one thing but going in for revenge for its sufferings on innocent and helpless men, women and children is quite another thing…apart from this, their opposition to the Congress, that to of such virulence, disregarding all considerations of personality, decay of decorum, created a kind of unrest among the people. All their speeches were fill of communal poison. It was not necessary to spread poison in order to enthuse the Hindus and organise for their protection. As a final result of the poison, the country had to suffer the sacrifice of the invaluable life of Gandhiji. Even an iota of the sympathy of the Government, or of the people, no more remained for the RSS. In face opposition grew. Opposition turned more severe, when the RSS men expressed joy and distributed sweets after Gandhiji’s death. Under these conditions, it became inevitable for the Government to take action against the RSS…Since then over six months have elapsed. We had hoped that after this lapse of time, with full and proper consideration, the RSS persons would come to the right path. But from the reports that come to me, it is evident that attempts to put fresh life into their same old activities are afoot."

"For months the Muslim minority throughout India was safe from molestation. The R.S.S., by destroying the Mahatma, had given the country the shock it needed. Those who had been angrily criticising him now saw the tragic consequences of their own short sighted anger. They knew that he had been right."

"Yet, he must have suffered — suffered for the failing of this generation whom he had trained, suffered because we went away from the path that he had shown us. And ultimately the hand of a child of his — for he after all is as much a child of his as any other Indian — a hand of that child of his struck him down."

"My own view is that great men are of great service to their country but they are also at certain times a great hinderance to the progress of their country. There is one incident in Roman History which comes to my mind on this occasion. When Caesar was done to death and the matter was reported to Cicero, Cicero said to the messengers, "Tell the Romans your hour of liberty has come." While one regrets the assassination of Mr Gandhi, one can't help finding in his heart the echo of the sentiments, expressed by Cicero on the assassination of Caesar. Mr Gandhi had become a positive danger to this country. He had choked all free-thought. He was holding together the Congress, which is a combination of all the bad and selfseeking elements in society who agreed on no social or moral principle governing the life of society except the one of praising and flattering Mr Gandhi. Such a body is unfit to govern a country. As the Bible says 'that sometimes good cometh out of evil', so also I think that good will come out of the death of Mr Gandhi. It will release people from bondage to a superman, it will make them think for themselves and it will compel them to stand on their own merits."

"The happenings at Calcutta and Noakhali were associated with the Direct Action p an ol the League The Hindus could not help thinking that the campaign ot murder and loot in Calcutta and East Bengal was pait of a well-laid and prc-conceived design to intimidate and terrify the Hindus and the Congress so that they should be forced to concede Pakistan. Leaflets containing direct incitement to vio T cnce were recoveted from Muslims m various parts of Bihar."

"The events in Calcutta and Noakhali could not fail to have repercussions in the neighbouring Province of Bihar."

"Shaheedul Haq of the Muslim Students Federation announced the basic creed of Jihad in the most provocative terms, saying, ‘‘for a Muslim the way to haven lay both in killing and being killed by a Hindu.’’... In the second week of October two Maulvis from Hyderabad (Deccan) were found m possession of three leaflets. These purported to have been issued by Allama Amiruddin Sahib of Najore, North-Western Frontier Province One of them was addressed to Mr. Jinnah and contained the following message . “ So far we have given sufficient time to Indian infidels. It is time to remove the darkness of infidelity and illuminate the whole universe by resplendent Islam. To accomplish this sublime cause we must slaughter the infidels as was done in the early days.” ... Another leaflet, found in circulation, was signed by one Habibur Rahman of Calcutta. This leaflet purported to contain the verbal directions of Mr. Jinnah and set forth elaborate instructions for the destruction of Hindu religion and culture, conversion and murder of Hindus, murder of nationalist Muslims, Congress leaders, and bestial attacks on Hindu women."

"After the excessive strain of the last two days I had a feeling of reaction and relaxation… This evening I returned by air from Bhagalpur. On arrival I learnt that the military had fired on a peasant mob in the rural areas some miles from here, and about 400 had been killed. Normally such a thing would have horrified me. But would you believe it? I was greatly relieved to hear it! So we change with changing circumstances as layers of fresh experience and feeling cover up the past accumulation... I have had horror enough during the past two days. Something incredible has happened here, or something that I would have refused to believe in, a few days ago. Hindu peasant mobs have behaved in a manner that is the extreme of brutality and inhumanity. How many have been done to death by them I do not yet know, but it must be a vast number. To think that the simple, unsophisticated, rather likable Bihar peasant can go completely mad en masse upsets all my sense of values... For a few days they had it their own way, with few checks or hindrances. And so when the news came that they have been stopped at last in one place and that 400 of them had died, I felt that the balance had been very slightly righted."

"Do you propose to repeat the unfortunate happenings in Bengal by killing the Muslims in Bihar? Is this the way in which you are showing your culture and civilisation of which you are so proud? .. You should be ashamed of your acts of lawlessness. I urge upon you to cry a halt even now and restore peace."

"I have received a large number of letters stating that the Bihar Government had refused to indulge in firing and that it was only when I insisted upon it that this was agreed to. Some people imagine that I really took part in the firing. It is also usually stated that the casualties were very great. No doubt, you must have received many such communications, and the newspapers have also written much to this effect... “It does not seem to be realised by people that there is a vast difference between my going to Noakhali and my going to Patna. I went to Patna to meet old colleagues and discuss the situation with them and I stayed on at the request of those colleagues. It was not the Central Government inter-vening or overruling you. I couldn’t go in that capacity to Noakhali... .As for the firing, so far as I know, it was on a limited scale and, considering all that had happened, this firing was obviously not in excess of the situation. Indeed it erred on the other side. I was told that the total casualties would in no event exceed 250. That figure is by no means a big one considering everything.... If you agree with me, I suggest that a brief statement might be issued contradicting the report that the Bihar Government had refused to order firing and that I had personally ordered it. You could say that this and other reports are entirely unfounded and that your Government had asked for the military as early as 31st October and when they actually came they were given full discretion to meet the situation. As for me I stayed there at your invitation and I did not interfere in any way with your work or decisions. As for the firing I had nothing to do with it.”"

"I wish to make it clear that the Government will take the most stringent measures to quell the disturbances. If the rioters do not repent for their acts and behave properly, the Government will not show any mercy towards them and they will be fired upon and bombed from the air if necessary... It is very shameful for you to resort to acts of lawlessness... By these acts you have proved traitors to your country and placed serious obstacles on the path of Swaraj. I want an assurance from you that you will give adequate protection to the Muslims even at the cost of sacrificing your all instead of thinking and acting in terms of retaliation for the happenings in East Bengal."

"From a long term point of view, the collapse of Hyderabad was a significant event in the history of India, for the Nizam’s rule was the last and the most outworn relic of the Mughal Empire. ... The Nizams would have been thrown on the scrap-heap of history by the Marathas long before the end of the 18th century… After 1857, the British Crown kept them… in power as a potential reservoir of strength in the event of a country-wide anti-British outburst. Later, the Nizams were the most glittering pendants to the Imperial Crown, as also counter-weights against mili­tant nationalism. The Nizam’s Hyderabad had, therefore, lived because the British rulers were interested in main­taining them, though the people of the State had to pay a heavy price for it."

"Inside Hyderabad the Razakars were on a rampage, with Kasim Razvi, their chief, carrying on a virulent campaign against Bharat in general and Hindus in particular. ... On 31 March he called upon the Muslims of Hyderabad not to sheathe their swords until Islamic supremacy had been established. He exhorted them to march forward with Koran in one hand and sword in the other to crush the enemies, and assured them that the 45 million Muslims in the Indian Union would act as their fifth columnists in any such showdown. The Hyderabad State was then boasting of 2 lakh Razakars with small arms, 40,000 regulars and irregulars of the State’s forces besides a number of Pathans. Massacre of Hindus, destruction of temples, rape and abduction of Hindu women went on unchecked, with the Hydera- bad Police acting had in glove with the Razakars. Razakars é then began indulging in border raids on the neighbouring States of Madras, Bombay and Central Provinces. Attacks on through- trains became frequent. Exodus of Hindus from Hyderabad started. J.V. Joshi, in his letter of resignation to the Nizam’s Executive Council, charged that the law and order situation had completely broken down ; that incidents were not lacking where i the police had joined the Razakars in looting, arson, murder and d molestation of the womenfolk; and that, in their despair, many Hindus had sought shelter outside the State. To quote his words: ‘‘A complete reign of terror prevailed in Parbhani and Nanded districts. I have seen in Loha a scene of devastation which brought tears to my eyes Brahmins were killed and their eyes were taken out. Women had been raped, houses had been burnt down in large numbers. My heart wrung in anguish...”"

"In the book ‘Marathwada Under the Nizams’, historian P.V Kate records, “Some women became victims of rape and kidnapping by Razakars. Thousands went to jail and braved the cruelties perpetrated by the oppressive administration. Due to the activities of the Razakars, thousands of Hindus had to flee from the state and take shelter in various camps”."

"“There is a notion among ordinary Muslims in the Eastern Pakistan region that after August 15 the houses and land of the Hindus there will automatically pass into the possession of Muslims, and that the Hindus will be a sort subject race under the Muslims of that area.”"

"There’s nothing in common between the East Bengalis and the West Bengalis. Between us and the East Bengalis, on the other hand, there’s religion in com­mon. The Partition of 1947 was a very good thing."

"The robbing of graveyards for clothes, disrobing of men and women in out of way places for clothes … and minor riotings here and there have been reported. Stray news has also come that women have committed suicide for want of cloth ... Thousands of men and women … cannot go out to attend their usual work outside for want of a piece of cloth to wrap round their loins.[89]"

"Conditions in certain famine hospitals at this time ... were indescribably bad ... Visitors were horrified by the state of the wards and patients, the ubiquitous filth, and the lack of adequate care and treatment ... [In hospitals all across Bengal, the] condition of patients was usually appalling, a large proportion suffering from acute emaciation, with 'famine diarrhoea' ... Sanitary conditions in nearly all temporary indoor institutions were very bad to start with ...[249]"

"The Moslem proselytizers would not give a morsel of food to the dying Hindu mothers or their children, would rather stand watching them breathing their last and would save them, from that dire agony only if those unfortunate Hindu women and children renounced their cherished Hindu faith and accepted the Moslem religion before they fell victim to death. These nefarious activities are glorified as religious conversions and cherished tacitly or otherwise as justified means of gaining further political strength by the Moslem community as a whole. Hundreds of famished Hindu children are bought as you buy vegetables or picked up by the roadside and sent to conversion centres by those proselytizing Moslem agencies. The public every now and then shudders to read incidents reported from these starving parts to the effect that vultures or foxes or wolves keep watching the dying human beings and drag children even before they breathe their last to feast themselves on human flesh. Are these wild hearts anyway more beastly than those human beings who as religious apostles keep watching helpless Hindu women and children suffering from the terrible agonies of hunger but would not rescue them unless and until they were spiritually dead and these servants of God could drag them into their Islamic fold."

"Husbands deserted wives and wives husbands; elderly dependents were left behind in the villages; babies and young children were sometimes abandoned. According to a survey carried out in Calcutta during the latter half of 1943, some breaking up of the family had occurred in about half the destitute population which reached the city.[235]"

"Corpses lay scattered over several thousand square miles of devastated land. 7,400 villages were partly or wholly destroyed by the storm, and standing flood waters remained for weeks in at least 1,600 villages. Cholera, dysentery and other water-borne diseases flourished. 527,000 houses and 1,900 schools were lost. Over 1000 square miles of the most fertile paddy land in the province was entirely destroyed, and the standing crop over an additional 3000 square miles was damaged.[171]"

"Bengal is a vast cremation ground, a meeting place for ghosts and evil spirits, a land so overrun by dogs, jackals and vultures that it makes one wonder whether the Bengalis are really alive or have become ghosts from some distant epoch.[246]"

"Dear My. Jinnah, The refugee problem is assuming gigantic proportions. The only limit that I can see to it is that set by the Census reports. According to reports the movement across the border runs into a lakh or so a day. At Chuharkana in the Sheikhupura district I saw between a lakh and a lakh and a half of Sikhs collected in the town and round it in the houses, on the roofs and everywhere. It was exactly like the Magh Mela in Allahabad. It will take 45 trains to move them, even at 4,000 people per train or if they are to stay there, they will have to be given 50 tons of ata a day. At Govindarh in the same district there was a collection of 30,000 or 40,000 Mazbi Sikhs with arms. They refused even to talk to the Deputy Commissioner, and Anglo-Indian, who advanced with a flag of truce. They shot at him and missed. Finally arrangements were made to evacuate the lot. I am telling every one that I don’t care how the Sikhs get across the border: the great thing is to get rid of them as soon as possible. There is still little sign of the 3 Lakhs Sikhs in Lyallpur moving, but in the end they too will have to go."

"During the months of September and October, 1947 the roads leading from West Punjab into India revealed one unending, melancholy procession, day after day, of Sikh men, women, children and cattle, all fatigued and hungry, as they trekked into India, some with their few salvaged belongings in carts and others on foot. These begrimed and harassed Sikhs were those driven out of Lyallpur by systematic and designed Pakistan terror."

"Rawalpindi Division was ablaze. Its rural Hindu and Sikh population was almost entirely in refugee camps. ... Thousands of widows and orphans created a problem well-nigh insoluble in the face of the suddenness with which it had emerged. Destitutes were roaming every town and village of the Punjab east of Amritsar in search of food and shelter. Pitiable indeed was the condition of these people, who had become victims of an unprecedented kind of disaster. State Governments and private organizations like the Shromani Gurdwara Parbandhak Committee, the Hindu Mahasabha and the Congress tried to do their best to relieve the distress of these unfortunates, but the task was gigantic. So, barring a microscopic minority of these uprooted people, who had means in the East Punjab, the others remained, practically speaking, destitutes for whom life held little hope. This was the state to which the Muslim League campaign had reduced about at least ten lakhs of enterprising, useful human beings."

"Muslim Magistrates assisted by Muslim police officials… lent their support and connivance to the miscreants..... [When a senior Sikh Advocate asked the Magistrate for police assistance] the Additional District Magistrate accused him of spreading rumors and added that he was endangering his own life.... While the Government of India and the East Punjab Government mobilized all their resources to quell the disturbances, the West Punjab Government gave encouragement to the rowdy elements by many official and unofficial acts."

"Doberan had a population of seventeen hundred of whom a very large majority were Sikhs. On the morning of March 10 swarms of armed raiders from the neighbouring villages began to collect in front of Doberan The non Muslim residents sought shelter in the local Gurdwara The raiders began to loot the houses thus deserted and set fire to them. The Sikhs had a few firearms and fought the raiders from the Gurdwara They however suffered heavily and soon ran out of ammunition. The raiders asked them to surrender their arms and promised not to molest them. About three hundred of them came out and they were placed in the house of one Barkat Singh. During the night the roof was ripped open, kerosene oil was poured in and those inside were burnt alive In the morning the doors of the Gurdwara were broken open. The remaining Sikhs dashed out sword in hand and died fighting the raiders. Very few escaped from this hideous massacre."