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April 10, 2026
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"You, men of England, who have no right to this Kingdom of France, the King of Heaven orders and notifies you through me, Joan the Maiden, to leave your fortresses and go back to your own country; or I will produce a clash of arms to be eternally remembered. And this is the third and last time I have written to you; I shall not write anything further."
"In the XXI. yere, whan Kyng Philip of Frauns was fled thus cowardly fro the sege of Caleys, thei of the same town offered the town to Kyng Edward withoute any poyntment. And he lay in the town a month, considering the strong disposicion thereof. Thanne, at instauns of the Pope, was taken trews betwix the two Kyngis for a yere."
"Christine de Pizan argued passionately for the need to resolve the conflict, stating that 'Every kingdom divided in itself will be destroyed, and every city or house divided against its own good cannot endure.'"
"âPoitiers and Cressy tell, When most their pride did swell, Under our swords they fell: No less our skill is Than when our grandsire great, Claiming the regal seat, By many a warlike feat Loppâd the French lilies.â"
"The battle was "fierce and terrible," reports Froissart, "for battles on sea are more dangerous and fiercer than battles by land, for on the sea there is no recoiling or fleeing." Under the archers' attack the French were driven from the decks and, pursued by ill-luck and error, were engulfed in defeat.No one dared tell the outcome of the battle to Philip VI until his jester was thrust forward and said, "Oh, the cowardly English, the cowardly English!" and on being asked why, replied, "They did not jump overboard like our brave Frenchmen." The King evidently got the point. The fish drank so much French blood, it was said afterward, that if God had given them the power of speech they would have spoken in French."
"The most lasting and significant consequences of the war should be sought, perhaps, in the sphere of national psychology... For the victories were the victories, not only of the king and the aristocracy, but of the nation. The debt of the knightly classes to the skill and endurance of the common men who wielded the longbows and manned the ships was plain for all to see. War might be the sport of kings, but it was a sport from which the burgess, the yeoman, and the peasant were not shut out. National pride was no new phenomenon in the fourteenth century; but Sluys and CrĂŠcy, Poitiers and NĂĄjera sowed the seeds of that confidence in the invincibility of England which was to sustain the spirit of her people through the darkest hours of many future wars."
"Throughout history, security as much as status has been an obstacle to summitry. In 1419 France was in turmoil from war with the English and a power struggle provoked by the periodic insanity of King Charles VI. On September 10 the dauphin, Charlesâ son, conferred on a bridge near Rouen with their archrival, John, Duke of Burgundy. Both men were well attended by guards and a barrier had been erected in the middle, with a wicket gate bolted on either side to allow passage only by mutual consent. During the conference Duke John was persuaded to come through the gateâonly to be cut down by the dauphinâs bodyguard. The dauphin, inheriting the throne as Charles VII, recovered much of France from the English. When his son, Louis XI, met the Yorkist king Edward IV at Picquigny near Amiens in 1475 to conclude a peace treaty, the fate of Duke John was much in mind. The chronicler Philippe de Commines tells how this conference was held on a bridge over the Somme. Louis insisted that across the middle of the bridge and along its sides his carpenters should build âa strong wooden lattice, such as lionsâ cages are made with, the hole between each bar being no wider than to thrust in a manâs arm.â The two kings somehow managed to embrace between the holes and conducted their meeting in secure cordiality."
"War without fire is worth nothingâlike sausages without mustard."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.