First Quote Added
April 10, 2026
Latest Quote Added
"There is no god but God and Muhammad (aws) is Godās prophet and messenger; the purpose of life is to establish a loving relationship with The One through a hermeneutic engagement with Godās signs (ayat) in revelation, creation, and in the human mind and heart; such a purpose requires a wholehearted commitment to learning in all its formsā¦"
"The Muslim Anarchist Charter rejects absolutely: all forms of violence and political coercion; all forms of racism and prejudice, including Islamophobia, homophobia and neurelitism."
"Al-Buraq to Earth. Contact made. Link established with planet Earth. Kamal, onboard computer, setting up Mission Log in accordance with first contact communication protocols. Set up complete. Awaiting further instructions."
"I'm a long-haul Cosmic anthropologist, which means I hop around isolate-planets (like Earth) in order to study Advanced Language Species (like homo sapiens). I specialise in First Stage Globalization (FSG) terrestrials. Most FSG planets have whole-world silicon-based communication technologies in situ, and thus as soon as Iām near enough, I āplug inā, and shortly after make contact. Well, Iāve been plugged in for quite some time, but this is my first contact. Sorry about that."
"Al-Buraq to Earth. Contact made. Kamal, onboard computer, setting up link between (1) mind of mixed-species hominid on Planet Earth, and (2) cortico helmet of Captain Jul. Scanning planet for mixed-species hominid. One mixed-species hominid identified. Name: Yakoub Islam. Consent obtained. Link established with Yakoubās mind. Set up complete."
"Weāve been listening into and watching your planetās radio and television transmissions ever since Reginald Fessenden proclaimed, āGlory to God in the highest, and on earth peace to men of good williesā, back in 1906. Since then, our research at the University of Weagu Tafrid has focused primarily on the concept of human ācelebrityā."
"Celebrity has merged human institutions into a āmuch-of-a-mulchnessā, such that the values surrounding political leaders and infamous sex workers are becoming increasingly indistinguisable."
"Riots may be symptoms of a deeper socio-political malaise: the product of unjust government policy and racist policing. I know from friends I have spoken to who were participants in the 1981 Brixton riots, that riots can engender a great deal of local solidarity against an oppressive State. But I am far from convinced that energy spent doing damage to life, limb and property is likely to prove more productive than properly thought-out and planned non-violent direct action. More likely the opposite."
"There is, I believe, a great deal to be learned from faith traditions ā from the ordinary people who practice them today; from their sacred texts and writings and artefacts; and from their histories. Faith traditions present a rich and diverse vein of human experience, and I am convinced that ā as with other humanities ā a serious interest in them is a cultural education in itself."
"Learning is something Iām good at, given the right conditions. Drop me in the middle of an academic subject I care about, and that has relatively clearly defined boundaries, and I can do "expert" more quickly and more comprehensively than most. Itās not vacuous memorization: Iām no savant. What I do is create a schema of fundamental knowledge and understandings, usually over-learned using SQ3R, and that schema then becomes a powerful magnet for related information."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.