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April 10, 2026
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"In the months of August and September of the year 1899 occurred, about three days from Luebo, one of the most shameful affairs that has come within my knowledge. By way of explanation it is necessary to say that at the State post of Luluaburg, which is about five days march from Luebo, is located a large village of people called Zappo-Zapps. They are cannibals, and were brought from far to the east, and settled there by a State officer named Paul Le Marinel about the year 1890. Ever since their coming to Luluaburg they have been a terror to the whole surrounding district. In fact, having guns and being known to be cannibals and very brave warriors, they have all these years been the great slave-dealers and slave-raiders of the district."
"During the last days of July, 1899 (or about that time), news reached us at Luebo that a large band of Zappo-Zapps, under a famous warrior chief named Mlumba Nkusa, was proceeding into the Bena Pianga country, not far from one of our Mission stations, in order to collect tribute and get stores for the State. Upon hearing this news I wrote at once to our missionary at Ibanj, the Rev. W. H. Sheppard, F.R.G.S., warning him to be on the look-out for trouble. He had not long to wait, for soon the news began to come in from the region only one day from the station that the Zappo-Zapps had established themselves in a strong stockade near a village named Chinyama, from which they were almost daily sallying forth to catch slaves, demand tribute from villagers, and kill all who dared oppose them. This condition of affairs went on uninterrupted by the officer at Luluaburg, though only four—or at the most five—days distant. The greatest terror prevailed throughout the whole region, extending even as far as Luebo and beyond. Many thousands of people had deserted their villages and fled to the forests for safety."
"At last word came to Mr. Sheppard that the Zappo-Zapps had treacherously invited a large number of the prominent chiefs of the region to come inside the stockade, and that there they had been shot down without 1294quarter. The mission than asked Mr. Sheppard, who was also a friend of many of the Zappo-Zapps, to go and carefully investigate the whole affair, taking with him some reliable native men, who could, if necessary, corroborate the statements he made."
"Mr. Sheppard saw along the way several burnt vilages, also some wounded persons. He reached the well-arranged stockade, and was received in a friendly way by Mlumba Nkusa and his 500 or more followers. Inside the stockade Mr. Sheppard saw and counted eighty-one human hands slowly drying over a fire."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.