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April 10, 2026
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"Is there anyone who thinks that the resolution can come later when it is really needed? So it is not needed then, not on the wedding day, when the eternal pledge is entered into? But then, later? Can he mean that there was no thought of leaving one another, but of enjoying the first gladness of their union-and so united, of finding support in the resolution? Then when toil and trouble come, and need, be it physical or spiritual, stands at the door, then the time is there? Aye, indeed, the time is there-the time for the resolved individual to muster up his resolution; but not just the time to form a resolution. It is true that distress and failure may help a man to seek God in a resolution; but the question is whether the conception is always the right one, whether it is joyful, whether it does not have a certain wretchedness, a secret wish that it were not necessary, whether it may not be out of humor, envious, melancholy, and so no ennobling reflection of the trials of life. There is in the state a loan association to which the indigent may apply. The poor man is helped, but I wonder if that poor man has a pleasant conception of the loan-association. And so there may also be a marriage which first sought God when in difficulty, alas, sought Him as a loan-association; and everyone who first seeks God for the first time when in difficulties, always runs this danger. Is then such a late resolution, which even if it were a worthy one, was not without shame and not without great danger, bought at the last moment, is that more beautiful, and wiser than the resolution at the beginning of marriage?"
"WEDDING, n. A ceremony at which two persons undertake to become one, one undertakes to become nothing, and nothing undertakes to become supportable."
"For talk six times with the same single lady, And you may get the wedding dresses ready."
"Cling closer, closer, life to life, Cling closer, heart to heart; The time will come, my own wed Wife, When you and I must part! Let nothing break our band but Death, For in the world above 'Tis the breaker Death that soldereth Our ring of Wedded Love."
"The Doctor: Ook, sorry, I've got a bit of a complex life. Things don't always happen to me in quite the right order. Gets a bit confusing at times, especially at weddings. I'm rubbish at weddings, especially my own."
"She is your treasure, she must have a husband; I must dance barefoot on her wedding day And for your love to her lead apes in hell."
"Hiät Virossa, hiät Kyrössä, minä Yrjö yksinän. (Heinävesi, Savonia) (KRA)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.