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April 10, 2026
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"… what is the wave function? Is it a complete and comprehensive representation of the world? Or do we need additional physical quantities to fully capture reality, as Albert Einstein and others suspected? Or does the wave function have no direct connection with reality at all, merely characterizing our personal ignorance about what we will eventually measure in our experiments? Until s definitively answer these questions, they can’t really be said to understand quantum mechanics — thus Feynman’s lament. Which is bad, because quantum mechanics is the most fundamental theory we have, sitting squarely at the center of every serious attempt to formulate deep laws of nature. If nobody understands quantum mechanics, nobody understands the universe."
"What is the empirical content of quantum mechanics? Or how does the wave function assigned to a relate to the results of measurements on the system? The well-known connection rule is the , which has been precisely tested by experiments. It says that a (projective) measurement of an A on a system with the wave function |ψ⟩ will randomly obtain one of the of A, and the probability of obtaining an eigenvalue ai is given by |⟨ai|ψ⟩|2, where |ai⟩ is the corresponding to the eigenvalue ai."
"... was formalized by a number of authors ... as the requirement that the wave function of a multi-electron system is in the coordinates, and , of all the electrons. This principle was incorporated into statistical mechanics by Enrico Fermi ... and Dirac, ... and for this reason particles obeying the exclusion principle are generally called 's,' just as particles like photons for which the wave function is symmetric and which obey the statistics of Bose and Einstein are called 's.'"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.