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April 10, 2026
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"It was later that I discovered that not a single book had been written in the modern times that covered the entire span of the Wodeyar history through the dimensions of political, social, economic and cultural history of the place and its contribution to the creation of a modern, progressive Karnataka. In the highly Delhi-centric view of Indian history, large swathes of the country remain underrepresented. But as Toni Morrison famously said, ‘If there’s a book that you want to read and it hasn’t been written yet, then you must write it.’ This was how, totally serendipitously, my childhood passion metamorphosed into my first book Splendours of Royal Mysore: The Untold Story of the Wodeyars in 2008."
"While people in Kerala felt affronted by the serial, opposition brewed even in Karnataka. A large part of Southern Karnataka, which was previously known as Mysore State before independence, was ruled by the Hindu monarchs of the Wodeyar dynasty. It was one of the longest reigning royal houses of India that maintained its hold over the region from 1399 when the dynasty was established, till 1947 when India won her freedom. There was only a brief forty year interregnum or an intermission period when their throne was usurped by Haidar Ali and his son Tipu Sultan. To boost the image of Tipu, the tele-serial portrayed the Mysore Royal Family in an extremely derisive manner. The ruler from whom Haidar usurped the throne, Immadi Krishnaraja Wodeyar, was shown as an obese retard who was effete and danced along with the court dancer. His wife, the sagacious queen of Mysore whose efforts eventually won back the kingdom for her family, Lakshmi Ammanni, was portrayed as a cunning and conniving vamp of sorts. This upset several common folks in the state who still hold the Wodeyar family in great regard and reverence for all the progressive measures that they took,"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.